tahmaseb alipouryani; sara zare; Omid Naderi
Abstract
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In Islamic perspective, the citizenship model has many differences with the pattern of citizenship common in the Western world, despite similarities, and these kinds of differences go back to their different worldviews. In fact, citizenship patterns in Western societies cannot be reconciled with divine ...
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In Islamic perspective, the citizenship model has many differences with the pattern of citizenship common in the Western world, despite similarities, and these kinds of differences go back to their different worldviews. In fact, citizenship patterns in Western societies cannot be reconciled with divine teachings; because identity issues in each of the citizenship patterns are different from each other. Accordingly, the study of the characteristics of each of the citizenship patterns is necessary and by examining identity and norms in each pattern, it is clear that normative and intellectual structures are as important as material structures. In addition, the present study, by patterning from “the Citizenship and Politic of New virtue”, divides citizenship patterns into three categories of inclusive political, cultural, and multicultural coherence. Indeed, this article is an attempt to study and study their possibility and their refusal based on the pattern of citizenship of the Qur'an and the expression of Similarities and differences between them and the authors intend to present the Quran's citizenship model as a whole.
ali maleki
Abstract
Providing security is one of the most important and basic needs of any society. Governments that can provide more security; will have more political, economic, and cultural development and, as a result, more efficiency and legitimacy. This study seeks to answer the question with a theoretical explanation ...
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Providing security is one of the most important and basic needs of any society. Governments that can provide more security; will have more political, economic, and cultural development and, as a result, more efficiency and legitimacy. This study seeks to answer the question with a theoretical explanation with a descriptive-analytical method and the approach of analyzing Quranic texts and narrations: According to the Mahdavi teachings in the Holy Qur'an and the narrations of the Infallibles, how the Mahdavi government, comprehensive and global security Provides synergy in the global arena and what are the characteristics of security in Mahdavi government? The most important finding of the present study is that; In addition to using occult aids, the Mahdavi government, due to the coordination of goals and the proper combination of political factors involved in the field of security and defense, causes the synergy of security at the global level. According to the teachings of Islam in the Qur'an and hadiths, this article examines the synergy of security and defense with regard to the goals of governments in the political sciences, and explores its features and advantages; In order to determine the coordinates of Mahdavi security both theoretically and in practice, to be a model for the development plans of Islamic states in the period of absence.
Quran and Quranic teachings
Abdoljabar Zargooshnasab; Ali Hosinifar
Abstract
The negation of "junah" is an expression that is used in some religious discourses to express permission. Although in the majority of jurisprudential studies and reviews, the contents of this interpretation have been explained by relying on evidence, but the connection of this interpretation to some ...
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The negation of "junah" is an expression that is used in some religious discourses to express permission. Although in the majority of jurisprudential studies and reviews, the contents of this interpretation have been explained by relying on evidence, but the connection of this interpretation to some obligations has caused the emergence of the primitive idea of assigning it to the expression of obligation. The scope of application of this interpretation in verses and traditions, the way of ijtihad interaction of Imamiyya jurists with this interpretation, the conceptual analysis of this lexical item and the recognition of its contents in Sharia speeches are the issues that have been examined and processed in this research. It seems that the expression of the Shariah in the forms of the negation of "Junah", the negation of "Bas" and the order of prohibition, with the difference in the scope of application of these interpretations, have similarities to each other, and all of them are in the expression of justification and obligatory permission and the non-expression of something beyond that. are common In a descriptive-analytical way, this research deals with the semantics of the negation of "Jinnah" and its application in the Holy Qur'an, Sunnah and Fiqh, and has analyzed issues related to this, and aims to answer the following questions: Negation of Jinnah in the Qur'an and Hadith What does it mean? What are its contents and application in religious speeches? And what are the differences with similar interpretations?Introduction The phenomena of the words used in the book and tradition are the most important criteria for the jurist to deduce the religious rulings from these two important sources of jurisprudence. The validity of the phenomena in studying religious propositions depends on refining its minor details. What the science of the principles of jurisprudence is responsible for in linguistic matters is not just an examination of appearances such as the appearance of substance and the form of command and prohibition, concepts, generality, and application, but these are examples of the major validity of appearances that are commonly studied and analyzed in the prevalent books and works of the principles of jurisprudence. Other linguistic materials and structures are also found in the book and tradition, which, by discovering their appearances, can make the process of deduction easier and, in the light of their discovery, pay more attention to the coordination and harmony of jurisprudential propositions. One of the linguistic materials used in some Quranic and narrative expressions is the linguistic material "Junah"; in this research, assuming and accepting the systematicity of assertion, the discovery of the appearance of this linguistic material and the negation of its meanings has been the goal, and through this, an attempt has been made to open a new window to the path of deduction and inference in jurisprudence and the principles of Imamia and to take a small step towards the more.Research MethodThe researchers' attempt in this article has been to use a descriptive-analytical method and to explore the statements of linguists regarding the subject and the usage of the word "Junah" by utilizing documentary and library sources. They aim to investigate its Quranic applications, the opinions of interpreters and Imami jurists, and uncover the emergence of this linguistic material, and examine its negation.DiscussionFurthermore, clarifying the extent of the meaning and emergence of this word and its various applications, and its inclusion or exclusion regarding all religious rulings (both mandatory and recommended) is another question that has not been previously answered, and this research aims to address it. In other words, this study seeks to recognize the scope of the negation of this concept in jurisprudential propositions by examining its literal and linguistic meaning, and by using its applications, and to answer the question of whether the scope of the negation of this concept includes all jurisprudential propositions or is limited to a specific area of jurisprudence.After careful consideration of the literal meaning of the word "Junah" as expressed by linguists, and due to its frequent use in the sense of sin, it has lost its original meaning. Contemplating its Quranic usage and the opinions of interpreters and Imami jurists, the negation of "Junah" indicates permission in a general sense. In other words, the negation of "Junah" is equivalent to the negation of prohibition in voluntary human actions, which is consistent with the rulings of obligation, recommendation, dislike, and permission, and understanding its ruling requires evidence beyond the negation of "Junah".The report of this research can be seen as an opening to new approaches regarding concepts such as the negation of "Junah", the subsequent command, "It is not appropriate", "Curse", "Woe", and so on, and from this perspective, it leads to a more systematic inference of jurisprudence from the sources of Sharia.ConclusionThe following results were obtained in this research: A- The negation of "Junah" in the Quran and Hadith is limited to the sphere of voluntary human behavior and is only used in the realm of religious rulings, while the negation of "Ba's" is used both in the sphere of voluntary and involuntary behavior, and its application in legislation is not limited to religious rulings but is also used in the realm of customary rulings. B- The emergence of this interpretation conveys permission and allowance in a general sense, encompassing obligation, recommendation, dislike, and permission, and beyond this concept, there is no implicit indication; however, it is possible to use other parts of the Quran and Sunnah to imply the negation of "Junah" and derive a different meaning from it. The lack of application of this interpretation in the realm of customary rulings has made its implications straightforward, and this, in addition to the possibility of using evidence in its multiple applications, has led to a lack of discussion about its implications in jurisprudential studies. C- The evidence of affirming the negation of "Junah" can be supported by the statements of linguists and through the analogy of its meaning in customary usage, this basis can be strengthened in expressing it. D- The valid applications of the negation of "Ba's" and its scope in inference operations are much more extensive than the applications of the negation of "Junah", and this necessitates the inclusion and exploration of the conceptual negation of "Junah" in the negation of "Ba's". The narrational expression "It is not appropriate" is a similar expression to the affirmation of "Junah", which may be adopted from the meaning of some expressions that include the negation of "Junah", and the expression "It is appropriate" is similar and equivalent to the negation of "Junah".
abdolali shokr; Hadi Obidavi; yusuf farshadnia
Abstract
The attribution of "child" and "birth" to God is a historical notion that the Qur'an has criticized and challenged in various ways. On the other hand, believing in this doctrine includes accessories that are in opposition to the pure teachings of monotheism. The present article, with a descriptive and ...
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The attribution of "child" and "birth" to God is a historical notion that the Qur'an has criticized and challenged in various ways. On the other hand, believing in this doctrine includes accessories that are in opposition to the pure teachings of monotheism. The present article, with a descriptive and analytical approach, examines the historical course and tools of belief in "birth" based on Quranic verses as well as narrative confirmations. The results indicate that the Qur'an denies this doctrine by mentioning attributes such as true owner, omnipotent, and purity from imperfections for God. "Birth" according to the mechanism of "leaving my object" objects such as; The previous presence of the child in the essence of the parent and its eternity to the eternity of the parent, the multiplicity, multiplicity, and multiplicity of gods along with the multiplicity of births, the existence of intercession, the limitation of God's power, the existence of existence, the non-fulfillment of evil, despair of the parent and negation of prayer. It follows the duality and negation of the miracle. In contrast, the Quranic doctrine of "inventing" and "creating without me an object" such as; The absence of the creature in the essence of the Creator and its occurrence, lack of similarity, monotheism and oneness, the negation of intercession and means, infinite power, negation of the law of conservation, the realization of evil, prayer, negation of duality and proof of monotheism and proof of miracles.
Quran and Quranic teachings
Ali Mohammadi Jorkuye
Abstract
The criminal policy of Islam in the Qur'an is a different criminal policy in relation to crimes against human life, and social prevention is the most important aspect of it. Therefore, it deserves to be asked what strategies the Qur'an has thought of to curb and reduce crimes against human life in the ...
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The criminal policy of Islam in the Qur'an is a different criminal policy in relation to crimes against human life, and social prevention is the most important aspect of it. Therefore, it deserves to be asked what strategies the Qur'an has thought of to curb and reduce crimes against human life in the dimension of social prevention. The present article has explained these strategies by studying the verses of the Qur'an and the narrations related to the verses in a descriptive and analytical way in order to help those involved in the criminal policy of Iran in the fight against crimes against human life. Based on the findings of the research, the Quranic criminal policy of Islam has predicted the following strategies in order to eliminate the grounds of crimes against human life and prevent differences from turning into conflict: "Drawing a progressive and superior horizon in social relations based on the elements of unity and love and kindness, peace, peace and forgiveness", "Institutionalization of values such as tender human feelings and emotions, empathy and kindness", "An epistemological view of human beings as the highest of creations and based on the single origin of all human beings", "Remembering the covenant and covenant of the first human with God in preserving the life of fellow human beings", "encouraging to preserve human life and condemning crimes against human life". Introduction Today, after more than two centuries have passed since the introduction of the term "criminal policy" in the literature of criminal science, the thinkers of criminal science rightly believe that at the same time as the need for a general criminal policy to fight crime in any legal system, it is inevitable to have a differential criminal policy. In terms of some criminals, such as white-collar criminals or delinquent children, or in terms of some crimes, such as economic crimes or political crimes. The crime of taking human life is a very big and important crime that, in terms of the factors that play a role in its occurrence, as well as how to prevent it, both social, situational, and criminal, has characteristics that require a separate criminal policy. Therefore, the criminal policy of Islam in the Qur'an is a differential criminal policy that has different dimensions, and social prevention is the most important aspect of it. In this regard, the approach of all Islamic teachings in general and Qur'anic teachings in particular is that a person should reach a level of education, growth and recognition of the value of a human being, that he sees the violation of the regulations related to the protection of human life as inferior to his exalted human status and the thought of disobeying these regulations should not enter his mind, and if he imagines and thinks about it, he should consider doing it as harmful to himself and the society, and consider leaving it as necessary for his own and society's happiness and avoid it.In order to reach the Qur'anic social prevention strategies of Islamic criminal policy in order to curb and reduce crimes against human life, this article has studied these strategies in two stages; first, in the previous stage, he discussed strategies that prevent the creation of a platform for differences between people, and second, in the latter stage, he discussed strategies that prevent the difference from turning into a conflict between them, and under each of the strategies, the elements of formation of the donor has studied it carefully.Research backgroundThe existing research about this is general research about criminal policy or social prevention, such as; "Criminal Policy in Islam and the Islamic Republic of Iran", written by Seyyed Mohammad Hosseini, who has discussed the general topics of the criminal policy of Islam and Iran and its model regardless of a specific type of crime; "Fundamentals of the Criminal Policy of the Islamic Government" written by Jalal al-Din Ghiazi, which is about which model the criminal policy of the Islamic Government is among the various governmental and social models, and also aims to answer some doubts about the criminal policy model of Islam; "Preventive criminology" written by Ronaldo Clarke, who discussed one of the types of criminology, i.e. preventive criminology, and "Islam's role in preventing and reducing crime" written by Mehdi Alizadeh, who talked about Islam's prevention of crime in general, regardless of the specific crime. Therefore, none of these researches have differentially addressed criminal policy in crimes against human life or social prevention in fighting these crimes.Research MethodologyThis article is library research, the data was collected by the method of extracting data from the study of Quranic verses, authentic interpretations about verses, and narrations related to verses; then, he explained and analyzed the data using a descriptive and analytical method, and finally, he came up with strategies to help those involved in Iran's criminal policy in fighting crimes against human life.Final resultBased on the findings of the research, Islamic Quranic criminal policy has foreseen two types of strategies in order to eliminate the bases of crime against human life and to prevent differences from turning into conflict: previous strategies include: the strategy of "drawing a progressive and superior horizon in Social relations based on the elements of unity, love and affection, peace and forgiveness, and the strategy of "institutionalizing values such as tender human feelings and emotions, empathy and kindness" and the subsequent strategies which include: the strategy of "epistemologically looking at the man as Ashraf" creations and based on the single origin of all human beings", the strategy of "remembering the covenant of the first man with God in preserving the life of his fellow species", the strategy of "encouraging the preservation of human life" and the strategy of "condemning crimes against human life".The application of these strategies will create a society full of unity, empathy, kindness, friendship, love for each other, forgiveness, altruism and far from tension and disagreement, which will remove all the bases of disagreement, and in case of disagreement, the greatness of man in the eyes of people. Such a society and divine covenant, bowing to human life and strongly condemning the deprivation of human life will prevent this dispute and conflict from causing an attack on human life.
marziyeh ghanbari; Mohammad Taqi Diari Bidgoli
Abstract
The Quranic verses’s Intervention and Ventilation has long been a controversial issue for scholarsThat has a large volume of narrations in the following verses. For the Shia, much of the traditions have been applied to the Imamate and their friends and enemiesAnd this has been the pretext for some ...
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The Quranic verses’s Intervention and Ventilation has long been a controversial issue for scholarsThat has a large volume of narrations in the following verses. For the Shia, much of the traditions have been applied to the Imamate and their friends and enemiesAnd this has been the pretext for some dissidents. Zahabi is one of the Sunni contemporary writers and critics That in the book, Altafsyrvalmofasserun have accused the Shia of misrepresenting and extolling the verses of the Ahlul-Bayt in order to impose their beliefs on the Qur'an That Ayatollah Ma'rifat of Contemporary Shiite Qur'anic scho in the book, Altafsyrvalmofasserun Fi Thouba al-Qashib has written for criticizing and responding to Zhabi in defense of Shia. This research, based on a descriptive-analytical approach to the criticism of Shi'ite interpretations, has elaborated on the correct concept of the ventricle and its interpretation to answer the allegations based on Ayatollah Ma'rifat's view. The findings of the study show that the differences in Zahabi’s attitude in explaining the nature of ventricle and interpretation lead to criticism of Shia interpretations. Ayatollah Ma’rifat In response to these criticisms, given the immortality and universality of the Qur'an, Vent has regarded the interpretation of the verse as a universal concept that, by removing the characteristics of the verse, is applicable to emerging standards, in accordance with Ted's accuracy criteria, which is also acceptable.
zahra ebrahimimohammadiyeh; sayyed mohammad ali ayazi; jafar nekoonam
Abstract
In the first centuries of Islam - according to books such as "The Murder of the Qur'an" by Abu Ishaq Tha'labi (d. 427 AH) - the Qur'an aroused so much attraction in the audience and affected them so much that it made them drunk, tears. It flowed from their eyes, and in many cases, its impact was so great ...
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In the first centuries of Islam - according to books such as "The Murder of the Qur'an" by Abu Ishaq Tha'labi (d. 427 AH) - the Qur'an aroused so much attraction in the audience and affected them so much that it made them drunk, tears. It flowed from their eyes, and in many cases, its impact was so great that the Samanids and the Talians of the Qur'an surrendered to the Creator. This article examines this issue in a descriptive-analytical way and with emphasis on the book Qatliya al-Quran Thalabi - whose anecdotes are directly related to the tremendous influences of the Qur'an - concluding that: "Same" plays a role in this, but both recent elements are based on the main element - the Qur'an. The Qur'an itself has a melodic and melodic structure that, with the transient elements of "sad voice", "voice arising from the purity of the soul" and "melodious voice", influences Saman and Talian from the glorious and beautiful dimension; It has an effect that is not comparable to similar cases, and this effect is more in the aspect of glory and fear and fearlessness, and the effect of beauty, in addition to acting independently, paves the way for the glorious dimension. It also prepares, in a way, this effect in a very powerful sense.
mohammad mahdi firoozmehr; farajallah mirarab
Abstract
The Qur'an, which is the cornerstone of Islamic knowledge and law, has three views on the implication of its appearances on the purpose of God: 1. Lack of authority without referring to the infallible; 2. The authoritative and apologetic authority that is effective within the limits of laws and duties; ...
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The Qur'an, which is the cornerstone of Islamic knowledge and law, has three views on the implication of its appearances on the purpose of God: 1. Lack of authority without referring to the infallible; 2. The authoritative and apologetic authority that is effective within the limits of laws and duties; 3. The definite implication of appearances on the meaning in the range of rulings, teachings, developmental and historical sciences. It is very important to study the issue, because weakening the Qur'an or removing it from the center of Islamic teachings makes the basis of religion difficult. It seems that ignoring the verses that consider the whole Qur'an as light, explanatory, guidance and free from differences, etc., the mentioned verses, as a complement to the expression, indicate that the appearances of the Qur'an are divine. The miraculous verses of the whole Qur'an also show that the appearances of the verses are meant, otherwise, not only is the Qur'an not a miracle, but even knowing it as eloquent is worth pondering. Of course, the theory of the definiteness of the Qur'anic appearances raises questions that will be answered. This research, which has been done by the method of documentary-documentary and content analysis, descriptive and quasi-research, has considered the idea in question and confirmed it.
Quran and Quranic teachings
farideh pishvaei; sayd mahmood tayeb hosainy; mohammad arabsahehi; fatemeh ghanbari.
Abstract
Associate Professor, Department of Religious Logic and Understanding at Islamic Culture and Thought Institute
One of the foundations of Amin Khouli’s literary interpretation theory is Neo-I’tizizali thoughts. This paper, using an analytical-critical approach based on documentary data, in ...
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Associate Professor, Department of Religious Logic and Understanding at Islamic Culture and Thought Institute
One of the foundations of Amin Khouli’s literary interpretation theory is Neo-I’tizizali thoughts. This paper, using an analytical-critical approach based on documentary data, in addition to the introduction of Khuoli’s theory, has revealed and criticized the framework of the Neo-I’tizizali’s thought in Khouli’s theory, which has been effective in his later interpretive approaches. One of the advantages of the Khouli’s Neo-I’tizizali principle is the social interpretation approach of his theory. In contrast, due to the inherent shortcomings of this thought, some challenges have been made including the innovative view in all dimensions of religion, the disconnection with the interpretive tradition, the relative understanding of the Quran and the dominance of the text centrality in the interpretation. Also, the lack of a revelatory look on mind is one of the problems of this theory. In addition, the extremist attention to understanding of the primary audience and the ignorance of the Quran’s culturaliztion would lead to inclination towards cultural interpretation. The foundations of the Khouli’s Neo-I’tizizali theory such as lack of expurgation in textual understanding principles and explaining the worldview have made it subjective-oriented. In this view, regardless of its divine aspect, the Quran as an animated text was the subject of the current investigation; therefore, its revelatory identity was denied. The Khouli’s theory has not been secure from this problem, and this is observed in the works of students and researchers relying on his theory.
fafemeh akbari; mohammadreza ebrahimnejad
Abstract
Any kind of preparedness and power against enemy's aggression is called defense readiness and power, which are considered as components of the power in religious and non-religious political systems, and are the basis of any progress, development and confrontation. Therefore, every (system) tries to strengthen, ...
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Any kind of preparedness and power against enemy's aggression is called defense readiness and power, which are considered as components of the power in religious and non-religious political systems, and are the basis of any progress, development and confrontation. Therefore, every (system) tries to strengthen, develop and equip their defense organization in every way, because the preservation of their existence, territorial integrity, independence and freedom is ensured in the shadow of this important matter. Also, this is a very important theme emphasized in the verses of The Holy Qur'an. Therefore, this article uses a descriptive-analytical and interpretive method to study the existential philosophy of readiness and defense power from the Quran's point of view with Allameh Tabatabai's interpretive approach.The findings of this study are as follows: Defense readiness and strength are considered as a continuous mechanism and a prerequisite for defense and jihad. And it has an effective role in creating fear in enemy. There is also a direct relationship between it and deterrence. When the level of readiness and defense power increases, the level of deterrence increases too. Also, with the increase of the levels of readiness and defense power, the armed forces and the defenders of the Islamic system's possibility of being surprised decreases. Finally, comprehensive defense readiness and power is an important factor in maintaining the religion and divine rites and guardianship of the Islamic Ummah, which in Allameh Tabatabai's view, is the most important existential philosophy and the ultimate goal of defense readiness and power.
Mohammdreza Jabbaran
Abstract
In Islamic culture, the goal of family life is the well-being of members. Family achieves this goal if family members know the elements involved in the perfection of the family. Does the consultation of the spouses help the perfection of the parties from the perspective of the Qur'an and hadiths or not?? ...
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In Islamic culture, the goal of family life is the well-being of members. Family achieves this goal if family members know the elements involved in the perfection of the family. Does the consultation of the spouses help the perfection of the parties from the perspective of the Qur'an and hadiths or not?? According to the common theory in Islamic culture, consultation is a masculine matter As a result, a man's consultation with his wife has no effect on the perfection of the parties. This research is done by descriptive-analytical method and raises the question that From the perspective of the Qur'an and hadiths, is spousal counseling effective in the process of perfection of family members or not? Has studied this issue.In the process of this research On the main purpose of family life from the perspective of the Qur'an and hadiths, Elements of the family perfection bed,Relationship to consult with family welfare factors And the logic of critique of the theory of masculinity has been discussed And by examining the nature, function and relationship of consultation with the constituent elements of the family evolution It has been concluded that consultation has a significant place in the context of the perfection of family members. And consult the critique of the document and the implications of the validity of the theory of masculinity And its presentation on the Holy Quran As an upstream document, it has also refuted the rules and teachings of the family.
amanallah naseri karimvand; abas musalaei; sayed ali asadi
Abstract
This research, after studying interpretation of Al-Mizan's and examining how Allameh Tabatabai's views on the views of the authors of Al-Manar are written in a descriptive-analytical way and with the aim of discovering the principles and criteria of Allameh Tabatabai's criticism of Interpretation of ...
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This research, after studying interpretation of Al-Mizan's and examining how Allameh Tabatabai's views on the views of the authors of Al-Manar are written in a descriptive-analytical way and with the aim of discovering the principles and criteria of Allameh Tabatabai's criticism of Interpretation of Al-Manar's.The importance and validity interpretation of al-Manar's on the one hand, and the extensive criticism Allameh toward this interpretation on the other hand, led to the question, on what basis and for what reason, did the author of al-Mizan examine and criticize the views of the authors of this interpretation? That the author has extracted, categorized, expressed with research throughout of interpretation of al-Mizan components and criteria of Allameh Tabatabai in criticism of views the authors of Al-Manar, and has cited examples of the verses below that criticize the views of al-Manar's authors as an example.Conclusion: Allameh Tabatabai most important reasons and principles for criticizing the views of the authors of Al-Manar can be: inadequate knowledge of the authors of Al-Manar's interpretation of the principles of interpretation, disregard for the style of the verses and thematic interpretation, baseless and unreasonable comments, Inability and weakness to cite and use narrativesand their inconsistency with Farragin's correct narratives, fanatical view with the default and opposite of theQuran, weakness in using Arabic literature(misidentification of correct letters, pronouns, etc.), incorrect semantics of the words and meanings of theQuranic verses, misidentification correct of the audience of the Quranic verses and instances expressed as opposed to certain religious teachings and etc.
kavous roohi; ص م
Abstract
In the field of “Maad”, there are many words (28 words) that only 17 cases are used in this field. This article, has examined meaning of these words and common points and Conceptual differences between them from valid Arabic dictionary and commentators' views And concluded that Each of these ...
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In the field of “Maad”, there are many words (28 words) that only 17 cases are used in this field. This article, has examined meaning of these words and common points and Conceptual differences between them from valid Arabic dictionary and commentators' views And concluded that Each of these words in this area have share semantic with other words And because of that put in the Qur'anic likes (nazayer) While not found in the Vojoh and Nazayer book. and so some words have special meaning that cant replace them with their likes (nazayer) due to the vers conception is attachment of most of this words to meccan chapters that is associated with the concept of madani chapters.نتیجه مهم دیگر تعلق غالب واژگان حوزۀ معاد به سور مکی است که مرتبط با محتوای سور مکی می باشد. نتیجه مهم دیگر تعلق غالب واژگان حوزۀ معاد به سور مکی است که مرتبط با محتوای سور مکی می باشد.
Ebrahim Ebrahimi; Fatemeh Dastranj
Abstract
The concept of war and jihad is one of the challenging researches, the misunderstanding of which has had negative consequences. Since in the verses of the Qur'an, the concept of jihad is a sacred and sublime thing and the Holy Qur'an has dealt with this issue in many verses and different interpretations, ...
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The concept of war and jihad is one of the challenging researches, the misunderstanding of which has had negative consequences. Since in the verses of the Qur'an, the concept of jihad is a sacred and sublime thing and the Holy Qur'an has dealt with this issue in many verses and different interpretations, a correct analysis of the Qur'anic expression pattern and the way of using verbs can help to understand the verses of jihad. Therefore, in the present study, a descriptive-analytical method was used to analyze the discourse of spoken verbs in the verses of Jihad, and it was concluded that which is the intention of the speaker, a comprehensive combination of discourse systems derived from Verbal verbs, had an opinion. Hence, intelligent, emotional and incidental discourse systems that have been analyzed with regard to the spoken verbs of the verses of jihad, in combination with each other, clarify the comprehensive discourse analysis of the verses of jihad. This discourse is a guiding discourse that, in addition to intelligent discourse, uses tension-emotional pressures as well as event discourse based on divine providence. The emotional discourse system also completes the discourse of passion and consciousness in the form of emotional and persuasive speech verbs. The incidental discourse system in the form of obligatory verbal verbs refers to a higher and more meaningful authority and makes it clear that the divine providence is the victory and help of the Mujahideen in the way of God.
Rezvaneh Dastjani Farahani; ahmad akoochekian; abbas ashrafi
Abstract
The category of progress, considering its objectivity in temporal and spatial situations, requires a certain model with a futuristic and futuristic approach. The role of religious teachings in the foresight of civilization is a central and strategic issue in the contemporary period. The most prominent ...
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The category of progress, considering its objectivity in temporal and spatial situations, requires a certain model with a futuristic and futuristic approach. The role of religious teachings in the foresight of civilization is a central and strategic issue in the contemporary period. The most prominent teaching chapters of religious futurism are the events of the history of civilization and, in particular, the stories. The storytelling approach with the help of stories is a fundamental principle in the foundations of the philosophy of religion (the system of expectation from religion and the need for religion). The Qur'anic story is a system of discourse that presents the events that affect the development of the individual, society and civilization, and its goal is to put the audience in a position to grow by their own choice and will to their future, society and civilization in The direction of the divine ideal is determined. This article deals with the main question of "what is the futurist of Quranic stories" and uses the method of content analysis to the theory of futurism derived from Quranic stories. It is normal, but also in the field of futurist research and development. Findings indicate that futurism to futurism is a strategic chapter in the philosophy of Quranic storytelling and Quranic storytelling has the capacity of epistemology and methodology in proposing a strategic futurist approach.
Abstract
Abstract Self-awareness has ontological, and anthropological foundations. The main ontological foundations of the Quran are categorized in two groups: the foundations of abstract and material entities. The most important abstract foundations are monotheism and believing in God, the existence of invisible ...
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Abstract Self-awareness has ontological, and anthropological foundations. The main ontological foundations of the Quran are categorized in two groups: the foundations of abstract and material entities. The most important abstract foundations are monotheism and believing in God, the existence of invisible creatures, and the outcome, and the major material foundations are the creation of the universe, the creation of the universe for man and the purpose of universe. From the holy Quran’s perspective, each of these foundations affects self-awareness. The foundations of monotheism have a direct relationship with self-awareness. God regards remembering himself as the main cause of insight and self-awareness, and Allah sees His forgetfulness by the creatures as a reason for absent-mindedness and insufficient as well as difficult subsistence in the world and blindness in the hereafter. Knowing Angels and Satan helps human to understand the existence of the abstract beings and find out his abstract qualities by observing the influence of these creatures in human life. In this way, human beings can develop balanced self-awareness in their material and spiritual capacities. Also, faith in the Resurrection Day and friendship are directly related to self-awareness, which plays a major role in the awakening of the human and leads to pure actions, avoidance of hypocrisy and ostentation. And the material foundations raise human awareness of his power in understanding the world and, yet of his inability to understand his incompetence to creator and creation.
Quran and Quranic teachings
هاشم اندیشه; احمد عابدی; حسین شریف عسگری
Abstract
Religious teaching is the most important request that one should ask God in any case, and this, in addition to creating the courage to break the limited material barriers, teach us to ask God to be persistent in the way of virtues and goodness; not turning to one side every day and every moment, ...
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Religious teaching is the most important request that one should ask God in any case, and this, in addition to creating the courage to break the limited material barriers, teach us to ask God to be persistent in the way of virtues and goodness; not turning to one side every day and every moment, and not to arouse our passions for different things. The present study focuses on the subject of cognitive functions of religious teachings in the universe, which has been collected using note-taking method, library studies, and descriptive-analytical sources. This article first defines the terms religious teaching and cognitive functions terms and then identifies the cognitive functions of religious teaching in the universe. The achievements and results of the research are: Cognitive-individual functions of religious teaching including: cognitive function of realizing the divine power in the organization of the universe, cognitive function of belief in God in doubts, cognitive function of paying attention to obedience and prostration before the Almighty God, cognitive function of the emphasis on the absence of the universe at sunrise and life and death, and the cognitive function of thinking and learning. The cognitive-social functions of religious teaching are: the cognitive function of understanding the greatness of divine creation in informing the deniers of resurrection, the cognitive function of understanding of God’s power in taking revenge from the deniers of monotheism and resurrection, the cognitive function of guiding human beings in the creation of the shadow and the sun.
Frouzan Rostami; fatemeh kazemzadeh
Abstract
One of the effective ways for training, leading and attracting the contacts, is declaring the subject in the form of story. Stories of the holy Quran which, all of them are at the service of the religious goals, are technically and literally at a high level and degree. Conversation as one of the most ...
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One of the effective ways for training, leading and attracting the contacts, is declaring the subject in the form of story. Stories of the holy Quran which, all of them are at the service of the religious goals, are technically and literally at a high level and degree. Conversation as one of the most important elements of the holy Quran, is at the service of the goals, characters and etc. One kind of conversation is monologue which divides into, Hadith of the self, Dramatic monologue and Inner monologue. In this article, have attempted to reveal the goal of God from applying these methods by addressing the inner monologue and reveal the artistic and educational aspects of this application of this technique. Conclusion of analyzing the inner monologue instances in the stories of the holy Quran shows that, great concepts of virtues and vices are fit into it in the form of minor sentences and this type of declaration, describing human biological pattern in the form of real characters. Investigation and research about this technique in holy Quran emphasizes that, this holy book is a miracle and unique.
amir mahmudi; AliAhmad Naseh; Mohammad Ali Tajari
Abstract
The possibility of interpreting of the Qur'an by a non-Imam person, is one of the topics that Fatuni has discussed and summarized its relevant narratives in the preface of the Mera'at al-Anwar. Based on a lot of narratives, he claims that the Qur'an knowledge is completely specific to Ahl-al-beyt, and ...
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The possibility of interpreting of the Qur'an by a non-Imam person, is one of the topics that Fatuni has discussed and summarized its relevant narratives in the preface of the Mera'at al-Anwar. Based on a lot of narratives, he claims that the Qur'an knowledge is completely specific to Ahl-al-beyt, and without their guidance and the God favor, others will not understand even the descent and the appearance of the Qur'an, let alone its interpretation and inwardness. In the next step, by addressing some verses and traditions that invite believers to Qur'an and reflection to it, and by mentioning those Ahl-al-beyt companions who have been the Qur'an interpreter, he considers the possibility of Quran interpretation and explanation by those who are the students of the Imams and learn from them the principles of interpretation. The author of this article, in the first step, completes the Fatuni`s first claim, and according to traditions accepted by him, attributes even the little understanding of Imams's opponents of the Qur'an to imams themselves and provide a more comprehensive explanation of the related narratives. in the next step, the author discusses that the method of Fatuni` reasoning to prove the possibility of Qur'an interpretation by Imams's disciples is incomplete and provides further proofs.
zohre akhavanmoghaddam
Abstract
It was noted by the descent of the heart of The Bempergrami Islam (p. Dr. Ayati Az Qur'an), the reason for the mention of the good looks of The Door of The Door of The Prophet Boden of the Qur'an with contemporary Qur'anic readings by His Est. Dre J. Mas, Agarwei a. Az Anjai K. Dorma contemporary, Dansch ...
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It was noted by the descent of the heart of The Bempergrami Islam (p. Dr. Ayati Az Qur'an), the reason for the mention of the good looks of The Door of The Door of The Prophet Boden of the Qur'an with contemporary Qur'anic readings by His Est. Dre J. Mas, Agarwei a. Az Anjai K. Dorma contemporary, Dansch Hai gededari Manand Zpanchenasi the appearance of his life, and bairsi descends and is inspired by the scienceof The Nis d'Nar Danch Hei beachen, the holder of the most important est. By the present, by the place of The Ruikerd Nashana Shanasi kiz Shahe hai Zapanchenasi Est, by Bersi and the view of the Qur'an Of Bardakhta and araan investigators, Gon Yakobsen and Ezutsu ra in bara is a resource for analysing the decision of Dada Este. The view of Isutsu der Bede and Hei, was a link to the side of the link, which is part of the aza sooso versted a great est. I'm not going to be able to do that. Whereis is Beangar and I have been warned by the Qur'an.
mohammad sedghi alanegh
Abstract
This article aims to present a new model for discovering the semantic relationships of concepts in the field of Qur'anic sciences and knowledge, examining the subject of Bismillah from an ontological point of view. The research question is whether, in the present age, which is the age of cyberspace and ...
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This article aims to present a new model for discovering the semantic relationships of concepts in the field of Qur'anic sciences and knowledge, examining the subject of Bismillah from an ontological point of view. The research question is whether, in the present age, which is the age of cyberspace and information explosion, it is possible to draw a comprehensive map of concepts in the field of Qur'anic knowledge and by the reality of those concepts in religious sources? To answer this question and achieve the mentioned goal with a descriptive and analytical method, the geometric map of the subject "Bismillah" using the ontology context to draw a new way to organize information in epistemology; The use of this context, due to its ontological nature, causes the semantic relations between concepts in a field to be accurately, explicitly and transparently and in accordance with the reality of a concept, and as a result, the map of a scientific and epistemological field accurately. To be drawn. The research finding indicates that in the geometric map of Bismillah, there are different concepts with Bismillah of existential relationship (existing relationships and in accordance with religious sources including Qur'an, narrations, and commentaries) that the details of these relationships are explained in detail in this article. The concepts that are semantically related to Bismillah are: the issue of Salvation, Tajweed, Recitation and Recitators, the beginning and end of the Surah, the divine name and the great name, the essence and secrets of prayer, the validity and invalidity of prayer, the acceptance and rejection of prayer, the validity and invalidity Action, politeness of speech with God and … .
Keywords: Anthology, Bismillah Ontology, Qur'an Knowledge Ontology, Qur'an Knowledge Information Management.
This article aims to present a new model for discovering the semantic relationships of concepts in the field of Qur'anic sciences and knowledge, examining the subject of Bismillah from an ontological point of view. The research question is whether, in the present age, which is the age of cyberspace and information explosion, it is possible to draw a comprehensive map of concepts in the field of Qur'anic knowledge and by the reality of those concepts in religious sources? To answer this question and achieve the mentioned goal with a descriptive and analytical method, the geometric map of the subject "Bismillah" using the ontology context to draw a new way to organize information in epistemology; The use of this context, due to its ontological nature, causes the semantic relations between concepts in a field to be accurately, explicitly and transparently and in accordance with the reality of a concept, and as a result, the map of a scientific and epistemological field accurately. To be drawn. The research finding indicates that in the geometric map of Bismillah, there are different concepts with Bismillah of existential relationship (existing relationships and in accordance with religious sources including Qur'an, narrations, and commentaries) that the details of these relationships are explained in detail in this article. The concepts that are semantically related to Bismillah are: the issue of Salvation, Tajweed, Recitation and Recitators, the beginning and end of the Surah, the divine name and the great name, the essence and secrets of prayer, the validity and invalidity of prayer, the acceptance and rejection of prayer, the validity and invalidity Action, politeness of speech with God and … .
Keywords: Anthology, Bismillah Ontology, Qur'an Knowledge Ontology, Qur'an Knowledge Information Management.
This article aims to present a new model for discovering the semantic relationships of concepts in the field of Qur'anic sciences and knowledge, examining the subject of Bismillah from an ontological point of view. The research question is whether, in the present age, which is the age of cyberspace and information explosion, it is possible to draw a comprehensive map of concepts in the field of Qur'anic knowledge and by the reality of those concepts in religious sources? To answer this question and achieve the mentioned goal with a descriptive and analytical method, the geometric map of the subject "Bismillah" using the ontology context to draw a new way to organize information in epistemology; The use of this context, due to its ontological nature, causes the semantic relations between concepts in a field to be accurately, explicitly and transparently and in accordance with the reality of a concept, and as a result, the map of a scientific and epistemological field accurately. To be drawn. The research finding indicates that in the geometric map of Bismillah, there are different concepts with Bismillah of existential relationship (existing relationships and in accordance with religious sources including Qur'an, narrations, and commentaries) that the details of these relationships are explained in detail in this article. The concepts that are semantically related to Bismillah are: the issue of Salvation, Tajweed, Recitation and Recitators, the beginning and end of the Surah, the divine name and the great name, the essence and secrets of prayer, the validity and invalidity of prayer, the acceptance and rejection of prayer, the validity and invalidity Action, politeness of speech with God and … .
Keywords: Anthology, Bismillah Ontology, Qur'an Knowledge Ontology, Qur'an Knowledge Information Management.
This article aims to present a new model for discovering the semantic relationships of concepts in the field of Qur'anic sciences and knowledge, examining the subject of Bismillah from an ontological point of view. The research question is whether, in the present age, which is the age of cyberspace and information explosion, it is possible to draw a comprehensive map of concepts in the field of Qur'anic knowledge and by the reality of those concepts in religious sources? To answer this question and achieve the mentioned goal with a descriptive and analytical method, the geometric map of the subject "Bismillah" using the ontology context to draw a new way to organize information in epistemology; The use of this context, due to its ontological nature, causes the semantic relations between concepts in a field to be accurately, explicitly and transparently and in accordance with the reality of a concept, and as a result, the map of a scientific and epistemological field accurately. To be drawn. The research finding indicates that in the geometric map of Bismillah, there are different concepts with Bismillah of existential relationship (existing relationships and in accordance with religious sources including Qur'an, narrations, and commentaries) that the details of these relationships are explained in detail in this article. The concepts that are semantically related to Bismillah are: the issue of Salvation, Tajweed, Recitation and Recitators, the beginning and end of the Surah, the divine name and the great name, the essence and secrets of prayer, the validity and invalidity of prayer, the acceptance and rejection of prayer, the validity and invalidity Action, politeness of speech with God and … .
Keywords: Anthology, Bismillah Ontology, Qur'an Knowledge Ontology, Qur'an Knowledge Information Management.
This article aims to present a new model for discovering the semantic relationships of concepts in the field of Qur'anic sciences and knowledge, examining the subject of Bismillah from an ontological point of view. The research question is whether, in the present age, which is the age of cyberspace and information explosion, it is possible to draw a comprehensive map of concepts in the field of Qur'anic knowledge and by the reality of those concepts in religious sources? To answer this question and achieve the mentioned goal with a descriptive and analytical method, the geometric map of the subject "Bismillah" using the ontology context to draw a new way to organize information in epistemology; The use of this context, due to its ontological nature, causes the semantic relations between concepts in a field to be accurately, explicitly and transparently and in accordance with the reality of a concept, and as a result, the map of a scientific and epistemological field accurately. To be drawn. The research finding indicates that in the geometric map of Bismillah, there are different concepts with Bismillah of existential relationship (existing relationships and in accordance with religious sources including Qur'an, narrations, and commentaries) that the details of these relationships are explained in detail in this article. The concepts that are semantically related to Bismillah are: the issue of Salvation, Tajweed, Recitation and Recitators, the beginning and end of the Surah, the divine name and the great name, the essence and secrets of prayer, the validity and invalidity of prayer, the acceptance and rejection of prayer, the validity and invalidity Action, politeness of speech with God and … .
Keywords: Anthology, Bismillah Ontology, Qur'an Knowledge Ontology, Qur'an Knowledge Information Management.
This article aims to present a new model for discovering the semantic relationships of concepts in the field of Qur'anic sciences and knowledge, examining the subject of Bismillah from an ontological point of view. The research question is whether, in the present age, which is the age of cyberspace and information explosion, it is possible to draw a comprehensive map of concepts in the field of Qur'anic knowledge and by the reality of those concepts in religious sources? To answer this question and achieve the mentioned goal with a descriptive and analytical method, the geometric map of the subject "Bismillah" using the ontology context to draw a new way to organize information in epistemology; The use of this context, due to its ontological nature, causes the semantic relations between concepts in a field to be accurately, explicitly and transparently and in accordance with the reality of a concept, and as a result, the map of a scientific and epistemological field accurately. To be drawn. The research finding indicates that in the geometric map of Bismillah, there are different concepts with Bismillah of existential relationship (existing relationships and in accordance with religious sources including Qur'an, narrations, and commentaries) that the details of these relationships are explained in detail in this article. The concepts that are semantically related to Bismillah are: the issue of Salvation, Tajweed, Recitation and Recitators, the beginning and end of the Surah, the divine name and the great name, the essence and secrets of prayer, the validity and invalidity of prayer, the acceptance and rejection of prayer, the validity and invalidity Action, politeness of speech with God and … .
Keywords: Anthology, Bismillah Ontology, Qur'an Knowledge Ontology, Qur'an Knowledge Information Management.
This article aims to present a new model for discovering the semantic relationships of concepts in the field of Qur'anic sciences and knowledge, examining the subject of Bismillah from an ontological point of view. The research question is whether, in the present age, which is the age of cyberspace and information explosion, it is possible to draw a comprehensive map of concepts in the field of Qur'anic knowledge and by the reality of those concepts in religious sources? To answer this question and achieve the mentioned goal with a descriptive and analytical method, the geometric map of the subject "Bismillah" using the ontology context to draw a new way to organize information in epistemology; The use of this context, due to its ontological nature, causes the semantic relations between concepts in a field to be accurately, explicitly and transparently and in accordance with the reality of a concept, and as a result, the map of a scientific and epistemological field accurately. To be drawn. The research finding indicates that in the geometric map of Bismillah, there are different concepts with Bismillah of existential relationship (existing relationships and in accordance with religious sources including Qur'an, narrations, and commentaries) that the details of these relationships are explained in detail in this article. The concepts that are semantically related to Bismillah are: the issue of Salvation, Tajweed, Recitation and Recitators, the beginning and end of the Surah, the divine name and the great name, the essence and secrets of prayer, the validity and invalidity of prayer, the acceptance and rejection of prayer, the validity and invalidity Action, politeness of speech with God and … .
Keywords: Anthology, Bismillah Ontology, Qur'an Knowledge Ontology, Qur'an Knowledge Information Management.
This article aims to present a new model for discovering the semantic relationships of concepts in the field of Qur'anic sciences and knowledge, examining the subject of Bismillah from an ontological point of view. The research question is whether, in the present age, which is the age of cyberspace and information explosion, it is possible to draw a comprehensive map of concepts in the field of Qur'anic knowledge and by the reality of those concepts in religious sources? To answer this question and achieve the mentioned goal with a descriptive and analytical method, the geometric map of the subject "Bismillah" using the ontology context to draw a new way to organize information in epistemology; The use of this context, due to its ontological nature, causes the semantic relations between concepts in a field to be accurately, explicitly and transparently and in accordance with the reality of a concept, and as a result, the map of a scientific and epistemological field accurately. To be drawn. The research finding indicates that in the geometric map of Bismillah, there are different concepts with Bismillah of existential relationship (existing relationships and in accordance with religious sources including Qur'an, narrations, and commentaries) that the details of these relationships are explained in detail in this article. The concepts that are semantically related to Bismillah are: the issue of Salvation, Tajweed, Recitation and Recitators, the beginning and end of the Surah, the divine name and the great name, the essence and secrets of prayer, the validity and invalidity of prayer, the acceptance and rejection of prayer, the validity and invalidity Action, politeness of speech with God and … .
Keywords: Anthology, Bismillah Ontology, Qur'an Knowledge Ontology, Qur'an Knowledge Information Management.
This article aims to present a new model for discovering the semantic relationships of concepts in the field of Qur'anic sciences and knowledge, examining the subject of Bismillah from an ontological point of view. The research question is whether, in the present age, which is the age of cyberspace and information explosion, it is possible to draw a comprehensive map of concepts in the field of Qur'anic knowledge and by the reality of those concepts in religious sources? To answer this question and achieve the mentioned goal with a descriptive and analytical method, the geometric map of the subject "Bismillah" using the ontology context to draw a new way to organize information in epistemology; The use of this context, due to its ontological nature, causes the semantic relations between concepts in a field to be accurately, explicitly and transparently and in accordance with the reality of a concept, and as a result, the map of a scientific and epistemological field accurately. To be drawn. The research finding indicates that in the geometric map of Bismillah, there are different concepts with Bismillah of existential relationship (existing relationships and in accordance with religious sources including Qur'an, narrations, and commentaries) that the details of these relationships are explained in detail in this article. The concepts that are semantically related to Bismillah are: the issue of Salvation, Tajweed, Recitation and Recitators, the beginning and end of the Surah, the divine name and the great name, the essence and secrets of prayer, the validity and invalidity of prayer, the acceptance and rejection of prayer, the validity and invalidity Action, politeness of speech with God and … .
Keywords: Anthology, Bismillah Ontology, Qur'an Knowledge Ontology, Qur'an Knowledge Information Management.
This article aims to present a new model for discovering the semantic relationships of concepts in the field of Qur'anic sciences and knowledge, examining the subject of Bismillah from an ontological point of view. The research question is whether, in the present age, which is the age of cyberspace and information explosion, it is possible to draw a comprehensive map of concepts in the field of Qur'anic knowledge and by the reality of those concepts in religious sources? To answer this question and achieve the mentioned goal with a descriptive and analytical method, the geometric map of the subject "Bismillah" using the ontology context to draw a new way to organize information in epistemology; The use of this context, due to its ontological nature, causes the semantic relations between concepts in a field to be accurately, explicitly and transparently and in accordance with the reality of a concept, and as a result, the map of a scientific and epistemological field accurately. To be drawn. The research finding indicates that in the geometric map of Bismillah, there are different concepts with Bismillah of existential relationship (existing relationships and in accordance with religious sources including Qur'an, narrations, and commentaries) that the details of these relationships are explained in detail in this article. The concepts that are semantically related to Bismillah are: the issue of Salvation, Tajweed, Recitation and Recitators, the beginning and end of the Surah, the divine name and the great name, the essence and secrets of prayer, the validity and invalidity of prayer, the acceptance and rejection of prayer, the validity and invalidity Action, politeness of speech with God and … .
Quran and Quranic teachings
masomeh emami; keivan ehsani; Ebrahim Ebrahimi
Abstract
Interpretive methods are the tools that commentators use to discover and express the meaning of God in the verses of the Quran. It is necessary to consider which method is a reliable tool to achieve more accurate dimensions. In the method of interpreting pure narration, the commentator only suffices ...
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Interpretive methods are the tools that commentators use to discover and express the meaning of God in the verses of the Quran. It is necessary to consider which method is a reliable tool to achieve more accurate dimensions. In the method of interpreting pure narration, the commentator only suffices to mention the appropriate narrations in the following verses. But in the comprehensive ijtihadi method, it uses a combination of different methods in accordance with the requirements of the verses. This study, in order to compare the effectiveness of these two methods (meaning preserving the immortality of the quranic verses) with the comparative method, has studied the interpretation of verse 159 of Al-Baqarah Surah in comprehensive ijtihadi interpretations. This verse forbids scholars from concealing the teachings of God in the Quran. In this research, the plausible examples of truth in the pure narrations and comprehensive ijtihadi interpretations of the two parties have been examined. As a result, by observing a more comprehensive view of the interpretations of “comprehensive ijtihad” than “pure narration” regarding the case of autonomous interpretation, it was realized that this method is more effective in proving the permanence and practicality of the verses of the Quran.
Alimohammad Rahi; Hosain Alavimehr
Abstract
The jinn, as an obligated and invisible being, can have positive and negative interventions and possessions in the spiritual, psychological and physical realms in human beings. The negative effect of jinn is on the physical health of human beings, which has been achieved through the study of verses and ...
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The jinn, as an obligated and invisible being, can have positive and negative interventions and possessions in the spiritual, psychological and physical realms in human beings. The negative effect of jinn is on the physical health of human beings, which has been achieved through the study of verses and hadiths and the analysis of the views of the commentators of the two sects, with emphasis on verse 41 / p. This effect can occur directly or indirectly, but what is different between the two forms is the direct effect of the jinn on the human body, which has created two views that agree and disagree. The most important keyword that can be involved in resolving the apparent conflict of verses related to this subject and their better understanding is the word "Sultan". The sultan basically means argument, but even if it means material domination (domination of the body), he cannot deny the physical harassment of the jinn, because the physical harassment of the devil is not considered monarchy. The purpose of writing this dissertation is to create the necessary infrastructure to discuss the prevention and treatment of physical injuries caused by jinn
somayye kazemi Najafabady; Elham Aqadoosty
Abstract
The discussion of likeness of verbs, which is a known and useful one in syntax have been referred to the adverb of time or place or a combination of prepositions and complements after it that for the sake of a complete meaning requires a verb or likeness of verb which is idiomatically called attachment. ...
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The discussion of likeness of verbs, which is a known and useful one in syntax have been referred to the adverb of time or place or a combination of prepositions and complements after it that for the sake of a complete meaning requires a verb or likeness of verb which is idiomatically called attachment. Sometimes, with the consideration of the content, some of the prepositions have shown a number of meanings, and on the other hand, sometimes, some of these likeness of verbs have numerous attachments which catalyze different meanings in relation to each of attachments and form many meanings.In this research, it is attempt to search about Ayat in a descriptional – analytical method that likeness of verb would be affected by two keys: diversity of attachment and meaning which one of them is grammatical and the other one is vocabulary. The research of such keys that leads to the formation of layers of meaning and the statement of translation difficulties and the translators' viewpoints in turning such multiple layers in Koran and at the end the introduction of the best and exact translation with the help of content of Ayya is the major aim of this essay.
Abstract
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