zari pishgar
Abstract
Of great interest to the scholars of ethics and literature has been the concept of speech etiquettes. Speech is one of the voluntary acts of the human beings manifested as a result of his personal motives. The purpose of dealing with speech etiquettes is to provide rules for the proper form of contemplation ...
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Of great interest to the scholars of ethics and literature has been the concept of speech etiquettes. Speech is one of the voluntary acts of the human beings manifested as a result of his personal motives. The purpose of dealing with speech etiquettes is to provide rules for the proper form of contemplation and subsequently rules for elegant speech. There is an interrelated relationship between the two; as one with elegant thoughts puts his thoughts into elegant words. The present study deals with the significance of speech and the manner of articulation in the view of the holy Quran, the relationship between speech and one's inner character, as well as the major rules and etiquettes of speech from the perspective of the Quran and traditions.
mohamad arab salehi
Abstract
This paper discusses and critiques a theory which states that the Qur’an is imperfect and cannot be generalized to all times and places and to all new and changing issues; such a theory requires that people continue to experience what the Prophet would experience in order to fill this void. Later ...
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This paper discusses and critiques a theory which states that the Qur’an is imperfect and cannot be generalized to all times and places and to all new and changing issues; such a theory requires that people continue to experience what the Prophet would experience in order to fill this void. Later in this paper we deal with the views of Sadr al-Moteallehin and Mowlana about the Qur’an and the relation between the Qur’an and Mathnavi. The paper then, in a firm and documented way, refutes the competing claim that these great people have offered new religious concepts, other the ones in the Qur’an.
abdolhoseyn khosro panah
Abstract
Knowledge in the absolute sense of awareness is divided into two kinds of presential and acquired. Three criteria for this division are: intervention of the human faculties or lack of such intervention, the existence or lack of a mediator, and with respect to the meaningfulness or existence of knowledge. ...
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Knowledge in the absolute sense of awareness is divided into two kinds of presential and acquired. Three criteria for this division are: intervention of the human faculties or lack of such intervention, the existence or lack of a mediator, and with respect to the meaningfulness or existence of knowledge. It was Farabi who first divided acquired knowledge intotwo further categories of conception and perception. Other Islamic thinkers have advocated Farabi's classification and have studied it more than other taxonomies. Acquired knowledge is also classified into certain and non-certaintypes. Denotatively, certain knowledge means removal of doubt, and as an expression, it has several meanings all of which share the notion of stability and continuity. Illusion and doubt are the preliminary concepts guiding us to the meaning of certainty, and are not of equal significance compared to the notion of certainty; they are mostly applied in rational sciences. Dogma is a word closely related to certainty and denotes a preponderant belief. However, in some views, its being susceptible to distortion and the fact that its opposite may also be possible accord unreliability to it and a lower status compared to certainty. For Islamic thinkers, reliable knowledge is one that is comprehensive, cannot be falsified and will not fall into decline. Many of Islamic thinkers deem knowledge and certainty to be the same. Religious documents such as the holy Qur'an and the narrations of the immaculate Imams accord a high status to certainty. The Qur'an does not consider non-certain argument as valid and strongly insistson reasoning and certain evidence. The narrations on this subject also emphasize the importance of certainty and its value. The holy Qur'an and the narrations have identifieddifferent ranks of certainty all of which enjoy the status of certainty, but at the same time have some features that distinguish them from other ranks. Intellectual certainty, intuitive certainty and real certainty are three ranks of certainty.
mohammad reza ebrahim nejhad
Abstract
Love is a state existing in all humans and in a specific period of their life it reaches its climax. This common phenomenon, however, is different for divine guides; some people take divine guides as their role models for how to display love and affectionand others criticize them. The present paper examines ...
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Love is a state existing in all humans and in a specific period of their life it reaches its climax. This common phenomenon, however, is different for divine guides; some people take divine guides as their role models for how to display love and affectionand others criticize them. The present paper examines differing meanings and types of love, first from the viewpoint of different sects as well as divine revelation and then in the lifestyles of these guides. From the perspective of the guides, true love and true lovers are admired and false love and lovers are disapproved of. They see true love as immense, shedding light on one's entire life; for them, virtual love is in line with true love and false love has no room in their lives. Accusations of having false love leveled at divine guides are expressly rejected in Quranic verses and by the Family of the Prophet, and their life and character are introduced as exempt from false love and vain desire.
enayat sharifi
Abstract
One aspect of education in the educational system of the Qur'an is physical education. The present paper attempts to investigate the methods and goals of physical education from the viewpoint of the Qur'an. From among these methods, the most important ones are personal hygiene, healthy and adequate food, ...
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One aspect of education in the educational system of the Qur'an is physical education. The present paper attempts to investigate the methods and goals of physical education from the viewpoint of the Qur'an. From among these methods, the most important ones are personal hygiene, healthy and adequate food, avoiding extravagance, avoiding unhealthy and impure food such as blood, carrion, pork, wine, etc., encouraging involvement in sports and healthy recreation, fasting, and the moderation of instincts; sexual instinct is the most significant instinct that can be controlled with marriage, modesty, virtue, zeal, and avoidance of ogling and solitude. The primary aims of physical education include enabling the performance of religious acts and the worship of God, offering service to people, staying fresh and cheerful, acquiring moral virtues and maintaining one's health.
jamal farzand vahi; leyla kuhi
Abstract
This study uses library research methodology to investigate how to strengthen the family ties using the Prophet’s life as a model. Emphasizing the critical position of families, this paper seeks to enumerate goals of family formation aimed at meeting the material, spiritual and mental needs of ...
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This study uses library research methodology to investigate how to strengthen the family ties using the Prophet’s life as a model. Emphasizing the critical position of families, this paper seeks to enumerate goals of family formation aimed at meeting the material, spiritual and mental needs of human beings including their need for peace and security. As stated in this study, to reach the sublime goals and objectives of Islam and to protect and maintain their very existence one needs to seriously take care of the family law as stipulated in Islam. It is therefore necessary that all the plans and policy makings be in line with the promotion and interest of the institution of family, and meanwhile the job and occupation of family members should be clearly defined and provided for. Finally, this paper clarifies the role of the holy motivations behind occupation of the family members and reviews the life of the Prophet (pbuh) and his living expenses through religious literature. The above are only few of the many internal and external factors in family relations which can be implemented using the life of the prophets and especially the Prophet of Islam and the Infallible Imams as the model in life.
seyed masum hoseyni
Abstract
As a key verse of the Holy Qur’an, the Verse of Purity (Aye-ye Tat'hīr) has long been studied by the scholars of Islamic kallām and exegesis who have provided different interpretations. The author of the present paper seeks to shed light on the referents of Ahl al-Bayt in the Qur’anic verse. ...
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As a key verse of the Holy Qur’an, the Verse of Purity (Aye-ye Tat'hīr) has long been studied by the scholars of Islamic kallām and exegesis who have provided different interpretations. The author of the present paper seeks to shed light on the referents of Ahl al-Bayt in the Qur’anic verse. While many commentators and narrators of religious narrations have provided reliable narratives proving that Ahl al-Bayt refers to People of the Cloak (Ahl al-Kesā); i.e. the Prophet of Islam (PBUH), his daughter Fatima (AS), his cousin and son-in-law Ali (AS), and his two grandsons Hassan (AS) and Hussein (AS), some claim that it refers to prophet’s wives.
enayat sharifi; seyed majid ghasemi petroodi; yyrtggf uyttfgdvc; hesamedin khalatbari
Abstract
One of the duties of a religious government is to ensure the intellectual, spiritual and psychological security of the people in a society. This research aims to investigate the methods of a religious government in preventing cultural damage using a descriptiveanalytical method; the main ...
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One of the duties of a religious government is to ensure the intellectual, spiritual and psychological security of the people in a society. This research aims to investigate the methods of a religious government in preventing cultural damage using a descriptiveanalytical method; the main question which is to be answered is as follows: What are the epistemological strategies of a religious government in preventing cultural damages? In a general division, cultural strategies could be divided into practical (behavioral) strategies and epistemological strategies. Epistemological strategies are further divided based on perspective, tendency, and action. Belief in monotheism, prophethood, imamate and resurrection are among themost important perspective-based epistemological strategies that play a fundamental role in preventing and removing cultural damage, and the religious government is obliged to try to strengthen these beliefs. Raising people's awareness, promoting the culture of seeking justice and rejecting tyranny, presenting religious teachings in an easy and simple way, and promoting religious teachings based on freedom are among the tendency-based epistemological strategies. And confronting harmful ideas such as heresy, eclecticism and skepticism, superstition and blind imitation of foreign culture is among the actionbased strategies of a religious government in preventing and removing cultural damages.
mohsen ghasem por; mohammad ali mahdavirad; shima mahmud por ghamsar
Abstract
The development of social justice as a significant Quranic issue has a long history. The connection of this issue with the concept of "fairness" in verse 25 of Surah al-Hadid has been considered a significant axis in the view of Muslim commentators throughout history. Based on this connection, some commentators ...
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The development of social justice as a significant Quranic issue has a long history. The connection of this issue with the concept of "fairness" in verse 25 of Surah al-Hadid has been considered a significant axis in the view of Muslim commentators throughout history. Based on this connection, some commentators believe that "fairness" in this verse refers to the meaning of social justice. And the verse seeks to express its establishment and development as one of the original goals of the prophets; it even includes the social realm of religion. The present study, using descriptive-analytical method, seeks to analyze the various dimensions of the Quranic concept of fairness. There is sufficient evidence to prove the meaning of verse 25 of Surah al-Hadid in the sense of social justice and the interpretive development of the word fairness, and therefore it can be used to prove that the establishment of social justice was the goal of all prophets. Based on this understanding, it becomes clear that the realm of religion has great plans for worldly and social life. The path and means of establishing justice have been explained by the holy Sharia and the prophets, but the implementation of the programs is left to the people
mohammadali hemati; Mohammad Kazem Shaker
Abstract
Derivatives (katb)(ک ت ب) are among the most frequent words in the Qur'an, the Old Testament and the New Testament. This root is used in most branches of Semitic languages with the least difference in structure and meaning.The semantic domain of the (katb)(ک ت ب) has developed over time and in ...
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Derivatives (katb)(ک ت ب) are among the most frequent words in the Qur'an, the Old Testament and the New Testament. This root is used in most branches of Semitic languages with the least difference in structure and meaning.The semantic domain of the (katb)(ک ت ب) has developed over time and in Arabic, in addition to preserving the original meaning, has taken on a new meaning that does not exist in any of the other branches of the Semitic language.The most important derivative of this root is the word "ketāb"(( کتاب in the common sense, which is common and widely used in Semitic languages and is a key word in sacred texts. This research with the historical-comparative-analytical method and the use of library resources first deals with genealogy and analysis of the roots of "katb"(ک ت ب) in the most important branches of the Semitic language and then examines the various functions of its derivatives in the Qur'an and the Bible and has identified the commonalities and differences. "katb"(ک ت ب) means "writing" is one of the main meanings of this root in all branches of the Semitic language, which is crystallized in the Qur'an and the Bible, and culminates in attributing writing to God with the focus on divine law in all three Abrahamic religions.Writing with Biblical evidence was developed first by engraving on stone, tablet, and wood, and then by writing in ink on scrolls and paper.
mohammad daneshnahad; mohammadHASAN VAKILI
Abstract
A theory that has been identified as a work and a greater part of it is based on clear meanings from the verses and narrations, but it is apparently based on evidence that has many contradictions. This research is based on the collection of information and analysis, and in order to prove the non-contradiction ...
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A theory that has been identified as a work and a greater part of it is based on clear meanings from the verses and narrations, but it is apparently based on evidence that has many contradictions. This research is based on the collection of information and analysis, and in order to prove the non-contradiction of the theory of specific work and part of the verses, they include the presence of an external punisher in punishment, thwarting, atonement, and replacing bad deeds with good deeds. In sum, the results of the investigation that 1- The signs of the observer regarding the presence of an external Punisher are indicative of the existence of an external Punisher in the body of a human being under the influence of making a decision, and a Punisher outside the body of a human being is based on the soul of a person, so an external Punisher is similar to the affairs of a human soul. In the most severe verses in the verses, the point of emphasis is that the hell is destroyed, the same actions of human beings are based on the command and opinion of that. Contradicting the theory of specific actions and parts with these verses in the form of an affirmative action and part that is external, moreover, because it is outside of the body of a human being or outside of the soul of a person more closely.
Quran and Quranic teachings
Mohammad Hossein Bayat; zahra zareei madoeiyeh
Abstract
Among the attributes that the Holy Qur'an describes human beings with is the attribute "poverty", which is mentioned in verse 15 of Surah Fatir with the phrase "Antam al-Faqara". In order to know the poor man, one must know the examples of poverty, so that by knowing the examples of the highest needs ...
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Among the attributes that the Holy Qur'an describes human beings with is the attribute "poverty", which is mentioned in verse 15 of Surah Fatir with the phrase "Antam al-Faqara". In order to know the poor man, one must know the examples of poverty, so that by knowing the examples of the highest needs of the human being, it is also possible to find the solutions to meet the needs. Referring to the following interpretations of this verse, they only provide generalities about the types of poverty and do not clarify the exact examples and dimensions of need, but the main question is what are the examples of this poverty and need? Prayers, including the fruitful prayers of Sajjadiyyah, express more precise examples of poverty, and in the light of the prayer interpretation of the verse, the system of human needs is known, a system that can be categorized into needs at a glance, including: basic needs such as sustenance, energy, motivation: such as forgiveness, hope, humanity, and performance such as insight, obedience, trust, remembrance, and other needs, including: mercy, forgiveness, and love. This research aims to analyze the thematic content and by collecting the materials in a library form, to deal with the prayerful interpretation of this verse and draw a type of system of needs, using the prayers of the scriptures, and clarify the capacity of this type of interpretation to the best of its ability.
Quran and Quranic teachings
Hosein Hashemnezhad
Abstract
A proposition or logical proposition is the smallest unit of knowledge defined as “justified true belief”. Some Qur'anic verses are a single proposition and some contain several propositions. Quranic propositions are sometimes religious laws. Sometimes they are moral and sometimes they are ...
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A proposition or logical proposition is the smallest unit of knowledge defined as “justified true belief”. Some Qur'anic verses are a single proposition and some contain several propositions. Quranic propositions are sometimes religious laws. Sometimes they are moral and sometimes they are philosophical. In the same way, sometimes Quranic propositions are mystical. What are the criteria and indicators of the mystical nature of Quranic propositions? This question is the main question of this article. According to the findings of this study, being related to the unity of existence in the true and defensible sense, being related to the unity of divine acts, denoting multiple mystical worlds, denoting a descent arc and an ascent arc, denoting the stream of consciousness and knowledge in the whole existence, etc.,… are some of the criteria for being mystical propositions in the Qur'an. It should be noted that in this article theoretical mysticism is the basis of the discussion and practical mysticism requires its own independent writing.
Quran and Quranic teachings
mohammad arab salehee; farideh pishvaei
Abstract
Social monotheism, which is a new term and one of the topics of social discourse, is based on Quranic research and is inspired by the key sentence La Allah Ilallah and many monotheistic verses. It has two main components of negation of worshiping other than God and proving the oneness and Lordship of ...
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Social monotheism, which is a new term and one of the topics of social discourse, is based on Quranic research and is inspired by the key sentence La Allah Ilallah and many monotheistic verses. It has two main components of negation of worshiping other than God and proving the oneness and Lordship of God, which is according to the Quranic verses. Each has sub-components. Considering that the dimensions and social identity of monotheism have not been clearly explained in the existing works from the perspective of Muslim thinkers, this research seeks to answer the question of how the components of social monotheism are analyzed from the point of view of commentators and traditions. Considering that worship is the basic meaning of social monotheism, what is the meaning of worship in Quranic culture?This research, which is organized by relying on the appearances of the verses indicating monotheistic topics and with an analytical-inferential approach, shows that some commentators have paid attention to the duality of the truth of monotheism in the Qur'an, and by adhering to interpretive traditions, they have compared "worship" to "obedience" They have made meaning. The proof of the truth of this interpretation is the words of some lexicographers in the meaning of the word worship.
Quran and Quranic teachings
Raja Abuali; Ahmad Arefi
Abstract
Abstract
Detailed abstract
Critical discourse analysis seeks to discover the speaker's worldview by examining the manner of discourse with extratextual conditions. Van Dijk considers language to be the carrier of the speaker's ideology and to be loaded with power. In the critical discourse, he emphasizes ...
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Abstract
Detailed abstract
Critical discourse analysis seeks to discover the speaker's worldview by examining the manner of discourse with extratextual conditions. Van Dijk considers language to be the carrier of the speaker's ideology and to be loaded with power. In the critical discourse, he emphasizes the positive characteristics of oneself and the negative characteristics of others, emphasizing the rejection of the positive characteristics of others and the negative characteristics of oneself in lexical, syntactic, rhetorical, semantic, and argumentative microstructures. Surah Hud has a conversation between Prophet Noah and his people, in which both sides of the conversation try to emphasize their positive characteristics and the negative characteristics of others and reject their negative characteristics and the positive characteristics of others. The research aims to analyze the discourse of Noah and his people in Surah Hud with Van Dyke's descriptive-analytical method and critical discourse analysis. In Surah Hud, Noah's speech, despite the stubbornness and threats and insults of his people against him, is mostly based on strengthening his positive characteristics and the negative characteristics of his people with softness and tolerance and a flexible and questioning language with a rich emotional charge. It is a type of friendship based on religious democracy and logical reasoning to make his people think in order to avoid stubbornness, which by using different language forms, changes the discourse to himself, taking into account the benefit of himself and his people, so as to make them guide him to the right path, but his people, with inflexible and decisive language indicating a dictatorship, try to reject other positive characteristics in order to give legitimacy to Hud's speech and remove legitimacy from Prophet Noah's speech.
Introduction
Discourse analysis reveals the speaker's ideology by examining the speaker's language. Van Dijk proposes four basic pillars to highlight the ideology of discourse: highlighting one's positive works and marginalizing one's negative works, and marginalizing other positive works and highlighting other negative works.
The Holy Quran has a special ideology that depends on the ideology of the author of the word, Van Dijk considers ideology as a means to produce unbalanced power relations in society, whose tool is language. Surah Hud is one of the Meccan surahs of the Holy Quran, which contrasts the ideology or the ruling belief of Prophets such as Noah, Hud, Saleh, etc. The spiritual power of these prophets is expressed by the material power of their stubborn people.
The importance and necessity of the research is that Van Dyck's ideological square model shows the ideology of Prophet Noah and his people and their emotional burden full of altruism or hostility and stubbornness, and by examining the language of the two sides' conversations on the authenticity of the prophethood of Prophet Noah and His true language affirms that despite the stubbornness, threats, and insults of his people against him.
Research Method
Based on Van Dyck's descriptive analytical method and critical discourse analysis theory, this article tries to analyze the conversation between Prophet Noah (PBUH) and his people in Surah Mubarakah Hud through the following questions:
How and using what styles does Prophet Noah (PBUH) express his ideology?
How and using what styles did the people of Noah (PBUH) express their ideology?
Results
Prophet Noah and his unbelieving people in Surah Hud as manifestation of monotheism and polytheism, each of them expresses and emphasizes their ideology, and in this, Van Dyck's ideological square model is presented, in such a way that all verses are based on highlighting one's own positive features and marginalizing one's negative features and highlighting other negative features and marginalizing other positive features by using rational, lexical, syntactic, rhetorical and argumentative microstructures. Prophet Noah's speech, which has the ideology of calling for the oneness of God and the mission and prophethood of God, includes all four plans, but mostly on the basis of highlighting the positive characteristics of the self and highlighting the negative characteristics of others with softness, reasoning and logic, and sometimes based on marginalizing one's negative characteristics and rejecting other positive characteristics, using intellectual, lexical, syntactic, rhetorical and argumentative structures such as argumentative and questioning styles to think. Forcing his people with words and rhetorical elements is indicative of the softness, flexibility, and breadth of his language and ideology, to the extent that sometimes in order to accept his call and prophethood by his people, he disagrees with some of their opinions such as his being a human being, not being one of the nobles and leaders. He accompanied his companions and others in order to prove that his being a human being and his companions not being nobles and not having material possessions are not against his prophethood, to pave the way for them to distance themselves from stubbornness and accept his mission and call. For this reason, Prophet Noah (PBUH) gives them short-mindedness and ignorance through the expression of these things in order to highlight their negative characteristics and his positive characteristics and to prove his mission and prophethood. These logical arguments and soft, flexible, and tolerant language are on the basis of democracy.
But the discourse of his people, who have the ideology of disbelief, polytheism, and idolatry, is mostly based on highlighting other negative characteristics (Noah) with violence, threats, and humiliation with inflexible language and decisiveness in words that indicate a dictatorship in the seat.
Quran and Quranic teachings
Habibullah Halimi Jolodar; fateme Qorbani laktarashani; sakineh abbasi karani
Abstract
Examining the meaning of the words in the Quran plays an important and special role in understanding the purpose of God and the precise application of divine commands. The present study has analyzed the word " Savval" in the Quran by using the method of description and analysis. The word " Savval" which, ...
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Examining the meaning of the words in the Quran plays an important and special role in understanding the purpose of God and the precise application of divine commands. The present study has analyzed the word " Savval" in the Quran by using the method of description and analysis. The word " Savval" which, in the dictionary analysis, contains the meaning of beguiling and embellishing, has many semantic fields in common. The use of this word in the Quran warns the audience about it and warns the believers about the possibility of falling into the trap of "Tasvil". This word emphasizes on multiplicity and gradualness in four verses and in the chapter "Tafa'il", it has been used and had a meaningful association with the words "Satan" and "Nafs". Therefore, in order to investigate the semantic fields involved with the word " Savval ", it was investigated its substitutes, which include the words "zayin", "Izlal", "Iqvae", "nazgh" and "vasvasah". In the end, the conclusion was reached that each of the companion and substitute words play a significant role in the semantic range of the word " Savval " and the concept of "Tasvil" in a specific way.
abdolah gholami
Abstract
Among different types of Qura nic exegesis, tafsir-e tanzili (exegesis of Qura nic chapters according to their order of revelation) is a legal approach whose great subtleties are appreciated during the process of exegesis by the researcher. The author of this paper seeks to adopt tafsir-e tanzili to ...
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Among different types of Qura nic exegesis, tafsir-e tanzili (exegesis of Qura nic chapters according to their order of revelation) is a legal approach whose great subtleties are appreciated during the process of exegesis by the researcher. The author of this paper seeks to adopt tafsir-e tanzili to study the word caliphate in verses among ten Meccan and Medinan chapters of the Holy Quran. The findings are restricted to those revealed by this certain type of Qura nic exegesis in order to encourage further researches in this field.
nosrat neyl saaz; zohreh baba almadi milani
Abstract
Consideration and contemplation of signs of creation lead to theism. In his Nahj al-Balāgha, Imam Ali (AS) has repeatedly drawn attention to this fact. In general, he enumerates the wonders of nature, invites people to ruminate over them, and stresses that signs of God’s grandeur are prevalent ...
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Consideration and contemplation of signs of creation lead to theism. In his Nahj al-Balāgha, Imam Ali (AS) has repeatedly drawn attention to this fact. In general, he enumerates the wonders of nature, invites people to ruminate over them, and stresses that signs of God’s grandeur are prevalent in the world of creation. This study is an attempt to explore the relationship between signs of creation and theism in Imam Ali’s words.
mohaamdreza ebrahimnejad
Abstract
Quran's Tafsir has been regarded be of utmost importance among numerous fields of Islamic studies, as the subject of this field is Quran, which all other fields of Islamic studies such as Fiqh, Hadith, and ethics rely on. Islamic scholars have long used the "Reference Literature" or the Ancient poems ...
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Quran's Tafsir has been regarded be of utmost importance among numerous fields of Islamic studies, as the subject of this field is Quran, which all other fields of Islamic studies such as Fiqh, Hadith, and ethics rely on. Islamic scholars have long used the "Reference Literature" or the Ancient poems of Arabs to interpret the words and verses of Quran and any interpretation of Quran's statements have been benchmarked against this literature. A group of scholars, however, disagree with this approach and believe that the Ancient poems do not merit such attention. In this paper, we first study the roots and causes of this tendency among Tafsir scholar and then examine the two competing views - one relying on Ancient poems and the other dismissing it as a reliable source of interpretation for Quran. We then provide an analysis which can serve as a first step in deciphering the pros and cons of each approach.
Abstract
Prophet Muhammad, the Seal of the Prophets of God is perfect and meets all the common benefits of the former prophets. Quran has allocated some special characteristics specially for him, and no one achieves such characteristics until the Day of Judgment. These characteristics are divided into two categories: ...
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Prophet Muhammad, the Seal of the Prophets of God is perfect and meets all the common benefits of the former prophets. Quran has allocated some special characteristics specially for him, and no one achieves such characteristics until the Day of Judgment. These characteristics are divided into two categories: One on which interpreters have reached a consensus such as his marriages, the necessity of night prayers, his name in the Bible, being the first Muslim, being granted the Kosar, being a seal and an international character. The second category includes those on which interpreters and scholars have not reached an agreement, such as having the highest rank, being an absolute subject, being a model, being celebrated when addressed and his being a prophet as grace upon the believers. These are not all characteristics of the Prophet (pbuh), but there are also other specific properties that according to the Quran, other prophets do not possess.
Mohammad Hossein Khavaninzadeh; Alireza Safarzadeh; Parisa Askar Semnani
Abstract
Media's Mission is influence on the thought of the different nations as mass Communication tool. The West as the major competitor against the honorable Islam, utilizes the media such as satellite Television as a covert weapon to deliver its desired blows to the Islamic communityand promote its colonial ...
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Media's Mission is influence on the thought of the different nations as mass Communication tool. The West as the major competitor against the honorable Islam, utilizes the media such as satellite Television as a covert weapon to deliver its desired blows to the Islamic communityand promote its colonial objectives.Thereby, it has prepared mind and opinion of others to accept their ideas and opinions and replace every nation’s indigenous culture with its own through cultiural transmutation. Of Course, The order of the West isn't the geographical position, but it means Colonial and destructive thinking and behavior tonations which itsoriginisestablishedbythe West. The main purpose ofthese measures is maintaining of nations in its dominance and its superiority and leadership on the world. The honorable religion of Islamas the last and most complete religion of God, has instructions that we can win on themachinations ofevil by doing them and observance of God's laws.Overcoming the cultural invasion of the West, is no exception too.The purpose of this article is introducing of onslaughts of Western thinking which spreads through satellite channels among the nations opposing the western thoughts and behavior. In order to explain these attacks and immunity from damage caused by it, we have resorted to two precious matters (Thaqalayn hadith), according to the Prophet (Peace Be Upon Him), namely the Holy Quran and Hadith of Ahlul-Bait.
Sadr al-Din Shariati; Sepideh Ensafi Mehrbani
Abstract
thingsthat invite human beings to reflection and thinking is the problem of“Compulsion’’ and “Free will’’.The main questionin the debate is that whetherhuman is “Free’’ or “one who chooses’’ in someof his actions at least or he is ...
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thingsthat invite human beings to reflection and thinking is the problem of“Compulsion’’ and “Free will’’.The main questionin the debate is that whetherhuman is “Free’’ or “one who chooses’’ in someof his actions at least or he is “compelled’’ and not have authority! Also what areit's theeducational implications? According to history, freedom is a human permanent demand. People want the freedom around the world andtheir attentiontocountries withmore freedom is the more. Weareseekingfreedom; because it provides possibility of compling our demands and desires increasingly. Afree mancan lives as he loves, go towhereverhe wants, think andselect in any wayhe desires.The problem of“Compulsion’’ and “Free will’’ is one of the thingsthat it is mentioned inphilosophy, theology, ethics and etc.butnotwiththe educationallook. In this research, we attempt toreview and study “Compulsion’’ and “Free will’’ from the perspective of Islamandthe Quranand then we wlill provide its appropriate educational implications. In the end, after qualitative analyzing of data we conclude that one of the important implications derived from this issue, is the principle of responsibility in humanwhich it affects on other educational affairs
Amrollah Moein; Hengameh Beyadar; Fatemeh Abolhasany
Abstract
Praise for God is transcendence done with awareness as well as wisdom and is intentional. Praise for God suggests His perfection. Veneration also means a high praise which is an optional beautiful act. Commonality between Veneration and Praise in verses is that creatures praise God with properties confined ...
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Praise for God is transcendence done with awareness as well as wisdom and is intentional. Praise for God suggests His perfection. Veneration also means a high praise which is an optional beautiful act. Commonality between Veneration and Praise in verses is that creatures praise God with properties confined to themselves and limited. But God transcends any limitations. Therefore, praise and veneration for God are used together to denote to the fact that God is away from venerations of venerator and does not need them. The scope of the study is limited to praise of God by only non-sentient creatures of the inanimate objects, plants, and animals. On the surface, it appears that these three categories of creatures lack knowledge and understanding due largely to the fact that the praise for God is limited to human beings, jinn, and angels, and it needs no explanation and is taken for granted by all people. Three main views on the praise are discussed in this study among which the third one is chosen as acceptable view believing that the praise of such creatures are also voluntary, conscious, and true. And several verses of the Quran provide main justification for this issue.
Habibollah Halimi Jolodar; Ezatolah Patyar
Abstract
God has honored Ibrahim on Imamate status after succeeding in so many hard tests in addition to prophecy and epistle. Because he is of prophets in this directed people to determine god basic and directed them in correct route. This is something imam and leader do. We answer in this thesis , what was ...
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God has honored Ibrahim on Imamate status after succeeding in so many hard tests in addition to prophecy and epistle. Because he is of prophets in this directed people to determine god basic and directed them in correct route. This is something imam and leader do. We answer in this thesis , what was the target of Ibrahim in satisfying people and directing them to the topic, activity or special aim---directing them to god religion ?by examining Ibrahim story in Quran and using interpretation and related books, we concluded Ibrahim followed achievable targets as attracting them, creating doubt, decreasing resistance, mental and reason arousal, changing people status.
