morteza motaqinejad
Abstract
. Review: According to the semantic implications of the verses, it belongs to invalidity, belief, existence, action, or promise. False belief can be traced in the Qur'an in two ways: One: False causal belief: False belief that leads to the realization of other falsehoods; Such as the verse "... those ...
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. Review: According to the semantic implications of the verses, it belongs to invalidity, belief, existence, action, or promise. False belief can be traced in the Qur'an in two ways: One: False causal belief: False belief that leads to the realization of other falsehoods; Such as the verse "... those who disbelieve follow the false; Indeed, the infidels follow falsehood (Muhammad / 3). Following falsehood, which is a false act or an example of falsehood in this verse, which is the devil, is an existential falsehood, but in fact the cause of this act or the cause of the application of falsehood to the devil is disbelief, which is a belief. In fact, true falsehood is the same as belief. The real reason for reading doctrinal falsehood and considering other falsehoods as virtual is the same (Tabatabai, vol. 11, p. 455); What is more, there is a causal interest as a permissible interest here. True falsehood is the totality of verses, disbelief, polytheism, hypocrisy and disobedience of divine commands. Two: False beliefs: Examples of false beliefs stated in the verses: Blasphemy against God, blasphemy against the Prophet of Islam, refusal to accept the resurrection, denial of religious necessities, hypocrisy, theoretical polytheism, etc., are false. Existential void: Contradictory existence is void with the existence of right. Current falsehood: Belief in
Mohammad Kazem Shaker; akaram salim
Abstract
Job (Arabic: Ayyub) the prophet and his story is very well-known for all Jews, Christians and Muslims. In Islamic culture, Job is the unmatched symbol for patience and endurance in so much as the expression "patience of Job" in Muslim literature has become a permanent combination. However, instead of ...
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Job (Arabic: Ayyub) the prophet and his story is very well-known for all Jews, Christians and Muslims. In Islamic culture, Job is the unmatched symbol for patience and endurance in so much as the expression "patience of Job" in Muslim literature has become a permanent combination. However, instead of the symbol of patience, we surprisingly find him in the Bible as a symbol for Impatience; for he complains God by his weeping and moaning. Even he accused God of injustice. Although both biblical and Qur'anic and Islamic texts indicate that he experienced a lot of suffering and misery, however, in the Islamic culture, his character is outcome of patience and enormous suffering, whereas according to the Bible, his personality is the resultant of suffering and impatience that at last it leads in the knowledge of God and submission to His will. An important issue in the story of Job, is why he should have suffered and that what is the implication of the theological aspect of suffering and how it is consistent with the justice of God. In this paper, studying the biblical and Qur’anic texts regarding Job, differences and similarities have been studied. In this paper, studying the biblical and Qur’anic texts regarding Job, differences and similarities have been studied.
Abstract
مسئله نسخ یکی از مسائل بسیار مهم در علوم قرآنی است که میان صاحب‌نظران در تعریف و مصادیق آن اختلافات فراوانی وجود دارد. قرآن مجید خود در چند آیه به وقوع نسخ در قرآن تصریح ...
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مسئله نسخ یکی از مسائل بسیار مهم در علوم قرآنی است که میان صاحب‌نظران در تعریف و مصادیق آن اختلافات فراوانی وجود دارد. قرآن مجید خود در چند آیه به وقوع نسخ در قرآن تصریح فرموده است(بقره: 106؛ نحل: 101؛ رعد: 39). نوع مواجهه با مسئله نسخ می تواند موجب پذیرش یا انکار حجیت ظاهریی آیات قرآن باشد. جریان سلفی- تکفیری فرقه ای منسوب به اهل سنت با گرایش و رویکردی خاص در تفسیر و علوم قرانی برداشتی متفاوت تر از سایر فرق اسلامی در موضوع نسخ دارد. به نظر، دیدگاه این فرقه در حوزه تفسیر و نسخ یکی از موجبات شکل گیری اختلافات است. پژوهش پیش روی با روش توصیفی- تحلیلی ورویکرد اسنادی ونیز با اگاهی از ضروت شناخت مبانی فکری جریان سلفی- تکفیری به مطالعه و تحلیل نسخ در دیدگاه آنان می پردازد؛ و در پایان به این نتیچه می رسد که سلفیان برداشتی عام تر از معنای نسخ دارند به طوری که نسخ در این فرقه شامل تخصیص، تقیید، مطلق، استثناو...هم می شود. عدم توجه به این نکته می تواند موجب خطا در قضاوت های ما باشد.
Quran and Quranic teachings
seraj salehi
Abstract
The form of religious government as one of the most challenging issues in the field of Islamic political thought has always been disputed. Scholars who accept the interference of religion in politics and even believe that religion has made some recommendations about the foundations and principles of ...
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The form of religious government as one of the most challenging issues in the field of Islamic political thought has always been disputed. Scholars who accept the interference of religion in politics and even believe that religion has made some recommendations about the foundations and principles of the government, they do not hold similar ideas on the form of government. On the one hand, some believe that the form of the government is the same as other elements of politics and identified by God Almighty as fixed and not variable. On the other hand, others hold the belief that God has not commented on the form of government and has remained silent on this matter. Both groups have relied on some evidence to prove their claims more particularly the evidence provided by the holy Quran on the Prophet’ government, which indicates that whether God has presented the pyramidal structure of power for religious government or that God has not done so and does not consider any specific form for the government. This article, using ijtihadi interpretive method as well as historical narrations and quotations, have tried to judge between these two views and reached the conclusion that there is no evidence of the stability of the form of government and its fixed pyramid structure in the story of the prophets in the holy Quran, and it is not possible to prove this claim.
hashemi seyyed ghadir; SEYYED Mohammad Razavi; mohammad reza Aram
Abstract
The study of the words of the Qur'an is one of the basic pillars of understanding the concepts and purposes of the Qur'an, which has been studied from different perspectives and dimensions and at different levels. In the interpretive narrations of the Ahl al-Bayt (AS) - as the true interpreters of the ...
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The study of the words of the Qur'an is one of the basic pillars of understanding the concepts and purposes of the Qur'an, which has been studied from different perspectives and dimensions and at different levels. In the interpretive narrations of the Ahl al-Bayt (AS) - as the true interpreters of the Qur'an - lexicography has also been highly regarded and various analyzes of these holy essences (AS) have been issued. The present article, considering the importance of the term research, by collecting relevant data from interpretive narrations and describing and analyzing these data, deals with their typology and expresses the obtained types in the following topics: Explanation The apparent meaning of the word, synonymy in expressing the primitive meaning of words, expression of nouns, lexicography, explanation of the virtual meaning of words, expression of instances of words, expression of the meaning of opposing words, syntactic analysis of words, explanation of words in different readings, word Cultural-minded exploration and expression of the ventricular and interpretive meanings of words. Although these interpretive narrations help in explaining the meaning of words, but some of them are weak in terms of signification, and in using them, one should pay attention to the criteria of textual critique, such as offering to the Qur'an, and so on.
javad salmanzade
Abstract
Considering the significance of the order of descent in the two knowledge of the Quranic sciences and the interpretation, the discovery of the ordinance of the revelation of the Holy Qur'an is a worthy study. This paper uses descriptive-analytic method to provide a comprehensive and efficient method ...
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Considering the significance of the order of descent in the two knowledge of the Quranic sciences and the interpretation, the discovery of the ordinance of the revelation of the Holy Qur'an is a worthy study. This paper uses descriptive-analytic method to provide a comprehensive and efficient method for revealing descending order by systematically using all indices that are involved and effective in the order of descent. This methodology is designed in two stages: "Internal review of descending order narratives" and "external examination of descending order narratives". In this method, apart from the descending order narrations as the focal point, other effective indicators such as pragmatic reputation, descendants, aboriginal and obsolete narrations, exceptions, dates, historical verses, exterior fit and inner fit are also present. Therefore, the focus of the method on narrative descending order and its comprehensiveness and methodology in the use of all effective indicators differentiates it from other methods.Therefore, the focus of the method on narrative descending order and its comprehensiveness and methodology in the use of all effective indicators differentiates it from other methods.
hosein ahmadisefidan; emran abbaspour
Abstract
Monitoring of political power is very important in analyzing the structure of political power.The purpose of this article is to examine the mechanisms of monitoring political power from the perspective of the Qur'an. Hypothesis: From the perspective of Quranic verses, political power is monitored by ...
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Monitoring of political power is very important in analyzing the structure of political power.The purpose of this article is to examine the mechanisms of monitoring political power from the perspective of the Qur'an. Hypothesis: From the perspective of Quranic verses, political power is monitored by internal and external elements in a combined way. The method of analysis of the article is the thematic interpretation of the Qur'an using the method of interrogation or extra-Quranic of Shahid Sadr. The Qur'an states strategies for monitoring political power through two internal channels, which include: piety, justice, supervision of God, supervision of angels, supervision of prophets and imams, supervision of limbs, supervision of place and nature, and trusting of political power. Be. External supervision also includes: focusing on the Shari'a, people's supervision of the centers of power, worldly punishment, public supervision, and the advice of the Imams of the Muslims. As a result, internal oversight has a decisive and negligible effect on preventing the formation of power struggles in the political arena and turning society into a field of power struggles. Also, although external monitoring is necessary and inevitable, it has limitations and alone can not prevent the formation of political power struggles and the transformation of society into a field of power struggles, but it has the ability to end political power struggles.
lotfali abdollahi vashan; majid maaref
Abstract
ب بررسی اعجاز محتوایی و مولفه های آن در نگاه مفسران فریقین در سیر اعصارچکیده یکی از وجوه اعجاز قرآن که در کتابهای تفسیر و علوم قرآنی مورد بحث واقع شده، اعجاز محتوایی است ...
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ب بررسی اعجاز محتوایی و مولفه های آن در نگاه مفسران فریقین در سیر اعصارچکیده یکی از وجوه اعجاز قرآن که در کتابهای تفسیر و علوم قرآنی مورد بحث واقع شده، اعجاز محتوایی است که در نگاه عده ای از آنان به اعجاز معنوی نیز تعبیر شده است. اعجاز محتوایی مرتبط با درون مایه قرآن است و توجه به آن در اثبات حقانیت این کتاب الهی نقش بسزایی دارد. به عقیده برخی قرآن پژوهان، نقطه پیدایش این نوع اعجاز ، قرن اول هجری توسط امام علی(ع) بوده و سیر طرح مباحث گوناگون در باره ی آن تا به امروز به صورت صعودی ادامه داشته است؛ به بیان دیگر، نگاه دانشمندان در دوره متقدمان به اعجاز محتوایی کم دامنه تر نسبت به دوره متاخران بوده است. در دوران معاصر این توجه بیشتر شده و غالب نظریه پردازی ها از جانب مفسران شیعه در چند بخش بر مولفه هایی نظیر عدم وجود اختلاف در قرآن، اخبار غیبی که نسبت به برخی وقایع یا افراد به وقوع پیوسته ، معارف قرآنی، گزارش‌های علمی، جامعیت قرآن، معانی بلند عرفانی و بطون قرآن مطرح می شود. بنابراین این نوشتار میکوشد با رویکردی تحلیلی-توصیفی به بررسی اعجاز محتوایی و مولفه های آن در نگاه فریقین در سیر اعصار بپردازد.کلیدواژه‌ها: قرآن کریم، اعجاز محتوایی، مفسران، فریقین، بررسی تطبیقی، گزارش.فریقین در سیر اعصار بپردازد.
mohammad ali mahdavirad; najmeh najm
Abstract
For the scientific flow of Qur'anic science sources, there is no systematic writing that expresses the factors influencing the evolution of important sources through historical analysis. The present study is qualitative and, with its documentary method, historical analysis, and deductive technique, describes ...
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For the scientific flow of Qur'anic science sources, there is no systematic writing that expresses the factors influencing the evolution of important sources through historical analysis. The present study is qualitative and, with its documentary method, historical analysis, and deductive technique, describes the "impact of the most important writings of Qur'anic science in the 5th century." Seyyed Morteza's commentary on important issues such as "sarfeh" and "motashaabeh". The subjects of Quranic sciences have been very influential in Makki bin Abitaleb's 67 monographs, and "gheraat" has the highest rank. 29 Danny's monograph emphasizes Al-Taysir, adding to the influence of her views on the sciences of the Qur'an. The issues of Quranic sciences in Sheikh Tusi's "Tebyan" are worth considering. The flow of Jorjani's works, with her theory of order and initiative, has raised the issue of "e'jaaz". Al-Ghazali's influence on her philosophical approach to the processing of Qur'anic sciences is also reflected. The findings of this study show that the evolution and development of Quranic sciences in the 5th century is due to the innovation and creativity of the authors of this period. The result has been the combination, reconstruction, deepening and expansion of the sciences of Quran, reading and the cause of the decline, which in previous centuries was only the result of narrative data. In order to understand this, the quantitative and qualitative knowledge and insight of the scholars of this field in the understanding of the "history of the sources of the sciences of the Qur'an" is promoted
Quran and Quranic teachings
fateme ًQorbani; Zeinab Al-sadat Hosseini
Abstract
“Qarib” is one of the ultimate concepts in the system of religious beliefs and this adjective as a mysterious quality in the Quran indicates the proximity of God to man. This divine attribute has been manifested in Him in the form of creation and along with the creation of man, and it has ...
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“Qarib” is one of the ultimate concepts in the system of religious beliefs and this adjective as a mysterious quality in the Quran indicates the proximity of God to man. This divine attribute has been manifested in Him in the form of creation and along with the creation of man, and it has been used in the Quran in the physical, abstract and metaphysical meanings. What is considered in the present article is the study of the quality of this trait and the identification of its components. Verses related to God’s proximity to His servants refer to the general closeness of life, in the form of extending life to man, encirclement, knowledge and awareness of mental and heart dangers and the management of their material and legislative needs. Therefore, God is constantly and continuously hearing, watching, being informed of the condition of the servants, and he is in charge of their needs. This descriptive-analytical article, with the help of collocational and substitute relations, examines the togetherness of the adjective “Qarib” with other divine attributes in order to achieve a clearer understanding of it. The study concluded that although the frequency of this word in the Quran as an attribute of God has been only two times and with attributes such as Mujib and Samii by examination of its collocations and substitutes, as well as analyzing the lexical relationship, the following conclusions can also be reached including the acceptance of the problem of the servants, the speed of acceptance, trickery and knowledge, and the domain derived from collocation, indicating the divinity of God.
Ahmad zarnegar; seyede zeinab Hosseini; Roohallah MohamadAlinejadOmran
Abstract
AbstractThis study has been written after studying the opinions of those who believe in the Qur'an and the alphabet and examining how these two opinions interact with each other, in a descriptive-analytical manner with the aim of discovering the principles and criteria of the opinions about the confiscation ...
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AbstractThis study has been written after studying the opinions of those who believe in the Qur'an and the alphabet and examining how these two opinions interact with each other, in a descriptive-analytical manner with the aim of discovering the principles and criteria of the opinions about the confiscation and ijtihad of the Qur'anic script. The importance of drawing and recording the Qur'an, on the other hand, and examining and criticizing the arguments of those who believe in the seizure or ijtihad of the Qur'anic tradition, raised the question of what principles and arguments the two groups in question express their views on? And what is the preferred opinion?Belief in the confiscation or ijtihad of the Qur'anic Qur'an is one of the most important issues in the field of Qur'anic studies. Those who believe in the prohibition of the Mus'haf tradition consider any change in the way the Qur'anic Mus'hafs are written as unauthorized and as a distortion of the words of the Qur'an, and for this purpose, they cite evidence. In contrast, there is the theory of ijtihad of the Qur'anic script, which in order to facilitate the reading of non-Arabic languages, especially for beginners, allows a change in the script and suggests writing the Qur'an based on the deductive pattern. Examining the theoretical foundations and criticizing and analyzing the arguments presented shows the lack of authenticity of the confiscation of the Mus'haf tradition
muhammad nasiri
Abstract
Prayer is one of the manifestations of worship in different religions and the most prominent practice of worship in divine religions. What is of great importance to Islam is, on the one hand, the supreme status that this worship has in this religion, on the other hand, its layers of meaning and mystical ...
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Prayer is one of the manifestations of worship in different religions and the most prominent practice of worship in divine religions. What is of great importance to Islam is, on the one hand, the supreme status that this worship has in this religion, on the other hand, its layers of meaning and mystical and mystical secrets. In a glance at the Qur'an's appearance, God has spoken about prayer in more than 40 suras and more than 100 verses in the Qur'an, and Muslim mystics have revealed the secrets of this vast table.In the present study, in an analytical way, the esoteric aspects of this exegesis emphasize the unparalleled aspect of Divine Paradise Hieroglyphics, and in this regard, the secrets of purity, recitation, rebellion and other elements of prayer are sought through the Quranic verses to Make the order of the truth of prayer and the Koran availableFor the mystics, under any delegation of salat, the almighty God is a mystery and wisdom that cannot be found otherwise. And in fact prayer is a complex in which the colors are colorful, every color of the prophetic and therefore the two prayers of prayer in attendance, is very much the perfection of many prophets. In mysticism, as long as he is in prayer, he is committed to the attributes of all angels.
mohamad sedqi
Abstract
Throughout history, humanity has always suffered from all kinds of anxieties, unrests, stresses, fears, and terrible sorrows. In order to escape from all fears, sorrows, and unrests, he has believed in all kinds of recitations in rituals, emerging mysticisms, etc., and has become completely faithful ...
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Throughout history, humanity has always suffered from all kinds of anxieties, unrests, stresses, fears, and terrible sorrows. In order to escape from all fears, sorrows, and unrests, he has believed in all kinds of recitations in rituals, emerging mysticisms, etc., and has become completely faithful to them. In the meantime, the Holy Qur'an, as a book of life and cure of diseases, has provided methods for prevention and treatment of anxiety and achieving peace. What are the ways to overcome anxiety (stress) and achieve peace from the perspective of the Qur'an and hadiths? It seems that according to the Qur'anic anthropological basis and the narration that considers a man as a being composed of body and soul, the methods of overcoming anxiety can be divided into two general types: perceptive methods and behavioral methods. perceptive methods include beliefs and attitudes about worldly life and philosophy and the goals of hardships and sufferings and methods of behavior include Remembrance of God, virtue, and prayer, and the most important beliefs and convictions are belief in God and the Resurrection, each of which has a fundamental role in overcoming anxiety and achieving peace
farhad mohamadi nejad; ahmad....... mohamadi..nezhad pashaki.........; najmeh mahyai
Abstract
The Holy Quran has a comprehensive view of the issue of beauty. Recognition of the beauties of the Qur'an has been done with various lexical, literary, conceptual and interpretive rhetorical methods and methods. In Arabic, especially in the Holy Quran, each word has a special place. Using descriptive ...
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The Holy Quran has a comprehensive view of the issue of beauty. Recognition of the beauties of the Qur'an has been done with various lexical, literary, conceptual and interpretive rhetorical methods and methods. In Arabic, especially in the Holy Quran, each word has a special place. Using descriptive (qualitative) method, this research examines different types and structures (if) in a syntactic and rhetorical way in the verses of the Holy Quran and also in Arabic poetry and prose. Our endeavor is the careful disclosure of many syntactic and rhetorical interpretations in which, if all its uses are used. Our main reason is a semantic change (aza) when leaving the conditional format, capacity, and so on. We will also explain the reasons for the restriction on the use of (aza) and its substitution.In the succession, given the structural difference (s) in which it occurs, we will show how the sentence structure changes meaning, and finally we identify our Qur'anic documents with the rhetorical reasons for each.
Saeid Ghafarallahi; Aliahmad Naseh; Reza Moaddab
Abstract
Quran is a text that needs to be interpreted for its intentions to be understood. After understanding these intentions, using them for the purpose of human guidance in the process of adaption (Tatbīq) is in order. The question is how can one grasp these intentions from the text of the Quran and then ...
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Quran is a text that needs to be interpreted for its intentions to be understood. After understanding these intentions, using them for the purpose of human guidance in the process of adaption (Tatbīq) is in order. The question is how can one grasp these intentions from the text of the Quran and then perform the process of adaption. Analyzing the process of interpretation leads to the following conclusions: As text could be written or non-written, the concept of frameworks of interpretation (maqāmāt tafsīrī) is put forward and Understanding the meaning is only possible in one of these frameworks. These frameworks are: apparent signification (sībāq), the occasion and environment of revelation of verse, context (sīyāq), the occasion and environment of revelation of chapters, written discourse of Quran in written discourse of Quran, and spoken discourse of Quran in spoken discourse of Quran. There is no conflict between these frameworks and to achieve the interpretation of a verse in its entirety, we need to study all of these frameworks. Analyzing the process of adaption leads to the following conclusions: The scope of this process is all verses. This process is different from the process of interpretation and is done with relationship and aim. This process is performed at one modus ponens and in conflict of recipients with apparent signification or the occasion and environment of revelation of one verse. This adaption is acceptable when there is no conflict between the adaption of one verse and the frameworks of interpretation in other verses.
Quran and Quranic teachings
seyydhasan hoseini
Abstract
The resurrection of animals and corpses is one of the most important issues in the discussion of the resurrection. One group of commentators consider the resurrection of subhuman beings to be their destruction, and another group believe that their resurrection is only for punishment. In the meantime, ...
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The resurrection of animals and corpses is one of the most important issues in the discussion of the resurrection. One group of commentators consider the resurrection of subhuman beings to be their destruction, and another group believe that their resurrection is only for punishment. In the meantime, Allameh Tabataba’i is one of the thinkers who has written in this field and his interpretive interpretation has explained and analyzed the resurrection of beings. The Quran defends and argues that all human beings, including animals, plants, and inanimate objects are resurrected, and the verses of the Quran specify the resurrection of all beings and creatures on the Day of Judgment and their return to God. And this arousal, in addition to being aware, also clarifies the type and level of their awareness. Because the references to the verses of the Quran and the quranic reasons indicate the awareness as well as the obligation of living things to the extent of their existence and power, which means they are accountable to the extent of their understanding and awareness that they are benefited. Gathering them on the Day of Judgment is not for destruction but for the record of their deeds because, in the ontology of the Quran, due to the task that is imposed on the beings of the universe in any form and size, they must be present and accountable on the Day of Resurrection.
mohsen rafaat
Abstract
یکی از مباحث گسترده در حوزه تاریخ قرآن، بحث کتابت و جمع آن است. بیشتر دانشوران اسلامی علی رغم پذیرش نگارش قرآن در روزگار پیامبر، پیدایش مصحفی واحد و رسمی را به دوران عثمان ...
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یکی از مباحث گسترده در حوزه تاریخ قرآن، بحث کتابت و جمع آن است. بیشتر دانشوران اسلامی علی رغم پذیرش نگارش قرآن در روزگار پیامبر، پیدایش مصحفی واحد و رسمی را به دوران عثمان بازگرداندهاند. اهمیت پرداختن به مصاحف عثمانی و واکاوی اعتبار آن به جهت جمعآوری اکثر مصاحف رایج در عصر عثمان، موافقت بیشتر صحابه با توحید مصاحف و رواج نسخههای تدوین شده در آن عصر، دو چندان خواهد شد. مخالفت صحابه، وجود اغلاط، اختلاف و تغییر مصاحف عثمانی و اختلاف مصاحف صحابه با این مصاحف از جمله شبهات قابل توجه در این عرصه است. بیشتر این شبهات از سوی محققان جدید مسلمان و غیرمسلمان به عنوان بازپژوهی در روایات و گزارشات موجود با رویکردی تاریخی القا شده که اعتبار مصاحف عثمانی را مورد خدشه قرار میدهد. این مقاله با رویکردی انتقادی و شیوه توصیفی ـ تحلیلی، ضمن گزارش این شبهات، به نقد و بررسی هر یک از آنها میپردازد. یافتههای این مقاله نشان میدهد که ادعاهای این اندیشمندان بیاساس بوده و در آن همهجانبه نگریسته نشده است.
Hasan Rezaee Haftadur; safar nasirian
Abstract
Jerald Hawthing, the British Qur’ān researcher, has examined the qur’ānic verses related to idolatry and polytheism. The study at hand adopted a descriptive-analytical approach to criticize his opinions about the foregoing topic. This resulted in the identification of three key points in ...
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Jerald Hawthing, the British Qur’ān researcher, has examined the qur’ānic verses related to idolatry and polytheism. The study at hand adopted a descriptive-analytical approach to criticize his opinions about the foregoing topic. This resulted in the identification of three key points in his viewpoints: the general qur’ānic terms do not directly refer to the idolatry of the contemporaries of the Qur’ān, the specific qur’ānic terms do not imply their idols, and the derivations of polytheism do not imply their doctrinal idolatry or polytheism. These three viewpoints can be criticized as follows. The Qur’ān’s use of general, abstract terms to talk about the idolatry of its contemporaries is done in the light of their increased familiarity with abstract concepts common among all cultures that belong to the non-God worshipping domain. Based on the existing indications in the qur’ānic verses and those out of these verses, it gets clear that this worshipping has been in the form of idolatry. The specific names that exist in the Qur’ān about the polytheism of the polytheists agree with doctrinal polytheism, and according to traditional Islamic sources, these have been the idols worshipped by the contemporaries of the Qur’ān. The majority of the verses used in the Qur’ān about polytheism target doctrinal polytheism rather than practical polytheism. Moreover, the concept of intersession is not actually related to polytheism; rather, the polytheists used the intercession of the deities merely as a pretext for their idolatry and polytheism.
marzieh mohases; zohreh kochakyazdi
Abstract
Explaining the inner coherence of Quranic verses in the face of verse fragmentation is one of the concerns of contemporary commentators. Identifying the lines of communication of the verses in a surah leads to understanding the close connection of the verses with each other and achieving the purpose ...
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Explaining the inner coherence of Quranic verses in the face of verse fragmentation is one of the concerns of contemporary commentators. Identifying the lines of communication of the verses in a surah leads to understanding the close connection of the verses with each other and achieving the purpose of that surah and is a new method in interpreting the Qur'an. In this article, using the content analysis method, the internal coherence of the verses of Surah Al-Isra 'has been examined. The main topics discussed in Surah al-Isra 'are the Children of Israel, the Muslim Ummah, and the Divine Promise. In this surah, while mentioning the moments of the life of the people of Israel and their excuses and learning lessons from them, Muslims are invited to monotheism and accept the divine authority and are warned to return to the ignorant culture, deny the mission, and deny the divine revelations. Finally, the advent of the promise of God's righteousness is the good news given to both the people, the Muslims and the children of Israel. By analyzing the content of Surah Al-Isra ', the important purpose of Surah Al-Isra', which is to invite people to prepare for the fulfillment of God's promise, is understood.
Quran and Quranic teachings
s s; s s; seyedmajid nabavi
Abstract
One of the needs of human beings is happiness and spiritual health. Happiness and spiritual health depend on the quality of recognition, tendency and behavior and on the type of individual’s attitude. Happiness and spiritual health are affected by various factors including the attitude of man to ...
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One of the needs of human beings is happiness and spiritual health. Happiness and spiritual health depend on the quality of recognition, tendency and behavior and on the type of individual’s attitude. Happiness and spiritual health are affected by various factors including the attitude of man to the universe. The main purpose of this paper is to investigate the mechanism of the impact of knowledge on the realization of happiness and spiritual health from the perspective of verses and narratives. The study adopted a descriptive-analytical research method and the library information data collection method. Research showed that, from the Quran’s point of view, God’s attitude is the important factor in human mental health and happiness, which, with the consent of the past and the creation of confidence in the future, will make happiness. People either feel grief over the past or are worried about the future which has not arrived yet. Hence, in the pattern of spiritual happiness, the believers see their future and past governed by God, and they do not have any grief over the past and the fear of the future, and will remain calm and happy to what God has ordered.
mohammad reza karimivala; Ruhollah Nasiri
Abstract
Recognizing the perceptual existence of the soul and its levels, as well as how to recite actions for the soul, in the afterlife, from the perspective of verses and hadiths with the benefit of Sadra's explanations, is the main issue of this article. The necessity of researching this issue is clear by ...
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Recognizing the perceptual existence of the soul and its levels, as well as how to recite actions for the soul, in the afterlife, from the perspective of verses and hadiths with the benefit of Sadra's explanations, is the main issue of this article. The necessity of researching this issue is clear by considering the emphatic orders of the infallibles on self-knowledge. According to this article, which is organized by documentary-analytical method; It turns out that the truth of the human soul is of the type of perception, and the increase of evidence leads to the expansion of the soul and its ascent to the highest level of reason. In the meantime, attention to the function of imagination, which from Sadra's point of view is an abstract matter; It reveals how the appearance of spiritual forms, in proportion to the firm properties of the flesh, both in this world and after death in the light of the resurrection of the issuance of deeds to the soul, and finally the interpretation of the Holy Qur'an: The will of the heavenly beings has become clear.
Hossein Hosseini Bojdani; Mehdi Mehrizi Tariqi; Seyed Mohammad Bagher Hojjati
Abstract
Due to having innate traits and characteristics,human beings have been the focus of attention of rationalists, and every thinker has analyzed human cognition according to his own vision;Onthe other hand, understanding the blessings created is the surest way to know the Creator of the universe, and by ...
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Due to having innate traits and characteristics,human beings have been the focus of attention of rationalists, and every thinker has analyzed human cognition according to his own vision;Onthe other hand, understanding the blessings created is the surest way to know the Creator of the universe, and by knowing the Creator,the nature of man is explained,which in turn will cause gratitude,reminder of man,liberation from neglect,and finally open the way to worldly happiness and the hereafter. It reveals the human and divine blessings around man.Surah Al-Rahman emphasizes the blessings of God in particular and divides the blessings of God into two categories: worldly and hereafter.He mentioned the creation of plants and their products, paying attention to the nature and manner of human creation,placing the seasons of the year and using the seasons, using the seas and marine products, the perishability of possible existence and the inevitable immortality of existence, and so on.Auditing, the blessings of the collapse of the world order and the absolute quality of God, the creation of conditions for the resurrection, the establishment of justice and the implementation of the law of divine justice for sinners, the creation of paradise and divine gifts to believers,sustainable and eternal life, other heavenly blessings including gardens, springs and beauties Wafa considered Hourian Beheshti as one of the blessings of the Hereafter.Therefore, this article tries to deal with human beings and divine blessings from the Quran's point of view with an analytical-descriptive approach,emphasizing the verses of Surah Ar-Rahman.
Quran and Quranic teachings
ghafar shahedi; mehr ali lutfi
Abstract
In the interpretation view of Ayatollah Khamenei, belief in monotheism is one of the most important foundations for the formation of a state society, among the levels of monotheism is monotheism in divine lordship, divine lordship has various levels, including levels and levels of monotheism in legislation, ...
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In the interpretation view of Ayatollah Khamenei, belief in monotheism is one of the most important foundations for the formation of a state society, among the levels of monotheism is monotheism in divine lordship, divine lordship has various levels, including levels and levels of monotheism in legislation, sovereignty and It is obedience that can be practiced by forming a state community centered on the Imam. The current research, using the descriptive-analytical methodology and scientific organization, with the aim of analyzing the provincial society, investigates and analyzes the main question of the subject of this research: "Relying on the interpretation opinions of Ayatollah Khamenei, how are the foundations and characteristics of the provincial society in the Quran Has it been raised?" will pay. The most important achievement of the subject of this research is that, based on monotheism, only God has the right to fully control human actions and legislation, and he implements this right through the formation of a state society centered on the Imam.That is, in the direction of monotheism in His Lordship, by giving the permission to establish a religious government to the infallible prophets and imams and qualified jurists, as the imams of the community, God exercises his exclusive right to rule and rule. The imams who, with divine permission, are the center of the formation of the state society, which has three important characteristics, maintaining internal dependencies and negating external dependencies and the existence of an imam
Quran and Quranic teachings
Farhad Mohamadi Nejad
Abstract
Quran, the eternal miracle of Islam, has various dimensions of expressive miracles. The purpose of the present research is to design and describe the concept of happiness in the Holy Qur'an and hadiths and pay attention to the role of combinations in practical issues. Happiness in the Qur'an and hadiths ...
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Quran, the eternal miracle of Islam, has various dimensions of expressive miracles. The purpose of the present research is to design and describe the concept of happiness in the Holy Qur'an and hadiths and pay attention to the role of combinations in practical issues. Happiness in the Qur'an and hadiths is divided into two parts: praised and condemned. Praised happiness is happiness combined with divine and human goals, in which man becomes spiritually light and gets satisfaction from the conditions in which he is placed; Now the question is, what are the meanings, dimensions, and characteristics of the words referring to happiness in the Qur'an in terms of concept; The present study deals with the analytical-descriptive investigation of the causal similitudes of Shadi Mamdouh and its conceptualization in verses and traditions. Therefore, in the present article, in the theoretical field, there is a review of the linguistic opinions of Firth, Palmer, in the field of applied linguistics, and in the following, he deals with the conceptual analysis and description of this linguistic phenomenon in the words indicating the concept of happiness. The results show that certainty and satisfaction, a reliable point of reference, cheerfulness and affection and avoiding unstable happiness are among the causal co-occurrences related to happiness. Seventeen words corresponding to the concept of happiness are used in the Qur'an and hadiths, some of which are part of common words that mean both the concept of praiseworthy and reprehensible happiness.
Quran and Quranic teachings
kavous roohi; Mohammadreza Daftari
Abstract
Examining the opinions of contemporary modern thinkers in the field of Quranic issues is a subject worthy of attention. Mohammad Shahrour is a new thinker who has presented a different meaning of the Quranic word furqan. According to this theory, Furqan means the ten commandments of the Torah, therefore, ...
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Examining the opinions of contemporary modern thinkers in the field of Quranic issues is a subject worthy of attention. Mohammad Shahrour is a new thinker who has presented a different meaning of the Quranic word furqan. According to this theory, Furqan means the ten commandments of the Torah, therefore, the purpose of proving this point of view is cited for several reasons such as: the connection of the verses based on the repetition of the word Furqan and the semantic connection of some verses and the ten commandments. The present research has analyzed and criticized the word Furqan from the root, lexical, literary, Qur'anic and interpretative point of view with analytical-critical method and further proved that the foundations of Shahrour's theory in three lexical issues (lack of root connection and The word Furqan and the Ten Commandments have some semantic, literary (mistakes in distinguishing v and inflection and creating redundant repetition) and interpretation (contradictions in the quantity and quality of the cited verses and the Ten Commandments), so the Quranic word Furqan cannot convey the meaning intended by Shahrour.
