mohammad sharifi; Babak Hadian Heidary
Abstract
Many scholars have tried to interpret the Qur'an in different periods of ancient writing; But neglecting and sometimes overlooking the various types of interpretative narratives has infected them with the issue of interpreting the vote.In order to reveal the position of narrative types in its interpretation ...
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Many scholars have tried to interpret the Qur'an in different periods of ancient writing; But neglecting and sometimes overlooking the various types of interpretative narratives has infected them with the issue of interpreting the vote.In order to reveal the position of narrative types in its interpretation and effectiveness, this paper describes and explains the ideas of Allamah Tabatabai and two of his disciples namely Ayatollah Javadi Amoli and Ayatollah Mesbah Yazdi through a descriptive-analytical method. In parts of Al-Mizan's commentary and the writings of Allamah Tabatabai's disciples, it may first be doubted to some that they have diverted from the Koran to the Koran;But it turned out in the surveys that they have not only gone beyond their original foundation; Moreover, they have considered the traditions as confirmatory and interpreter of the Quran, and in their interpretations, especially in verse 3 of the Surah, Ma'ideh and 33 surahs of the Al-Ahzab of five types of narrative traditionsThat is, a. The traditions express the instances of the Qur'anic words and expressions; Explaining the provisions of the verses; C. Determine the specific instances of verses; Definition of the terms in the details of the Shari'a jurisprudential jurisprudence; Determine the position of the verse and its appropriateness Thus, the narrative species have a productive place, that is, productive narrative species create the narrative roles in the interpretation.
mohsen nouraei; Seyed Kamel Askari; mohamad sharifi
Abstract
Quranic research has been a top priority for the Orientalists in recent centuries. Some of these works affirm the denial or, at least, skepticism in the Quranic revelation. William Joseph Federer, the contemporary American author and historian, also agrees with this view, denies the divinity of the Quran. ...
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Quranic research has been a top priority for the Orientalists in recent centuries. Some of these works affirm the denial or, at least, skepticism in the Quranic revelation. William Joseph Federer, the contemporary American author and historian, also agrees with this view, denies the divinity of the Quran. The present study, using a descriptive-analytic method, discusses the various aspects of Federer’s claim. This study examines William Federer’s view in his book entitled “What every American needs to know about the Quran” discussing the sources of Quran. The result of the present study shows the inaccuracy of many of Federer’s claims. His most important weaknesses are having no reference to first-hand and authoritative sources, inaccurate addressing to sources, having no reference to Shia’s historical, exegetical and hadith sources, the bias towards Christian beliefs, and prejudice against the Quranic teachings. The result of this research has implications for orientalism studies, and also for theological and exegetical discussions. These results are also effective in the field of advertising and attracting non-Muslims and satisfying their intellectuals.
Mohammad Sharifi
Abstract
The history of mankind has recorded many women’s names such as “eternal models of humanity, ethics, dignity and virtue” in his memory. Sareh, wife of Abraham, was among women who talked to angles based on the Qur’anic evidence. The Qur’an as a book of guidance, has stated ...
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The history of mankind has recorded many women’s names such as “eternal models of humanity, ethics, dignity and virtue” in his memory. Sareh, wife of Abraham, was among women who talked to angles based on the Qur’anic evidence. The Qur’an as a book of guidance, has stated heroic life of this great lady. The author of this paper has worked through a problem-oriented approach to analyze some aspects of this great lady’s life. The results indicate that, firstly, the reason of Sarah laughing was her realization of the presence of angels as understand the Prophet Ibrahim’s guests whose mission was punishing Lut people. Secondly, the talk between pious people and angels for prophets or others such as Sarah based on the Qur’an and the traditions of Shia and Sunni is possible and necessary.
Alimohammad Mirjalili; Mohammad Sharifi; Ahmad Sadeghian; Bibi Roqaye Mosadegh
Abstract
Positive emotions are the main leaders of human beings which they owe their survival largely to the strength of these factors in their interactions. Forces such as joy, love, hope, forgiveness, optimism and empathy are examples of these emotions. The story of Joseph in the Quran became known as the best ...
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Positive emotions are the main leaders of human beings which they owe their survival largely to the strength of these factors in their interactions. Forces such as joy, love, hope, forgiveness, optimism and empathy are examples of these emotions. The story of Joseph in the Quran became known as the best story” of the Quran because of the presence of such emotions as effective factors in the behavior of a perfect man. And also it has profound impact on human mind and thinking because of abundance of instructional issues in this Surah, and some solutions should be found to use such instructional issues. This is a descriptive – analytical study in which positive emotions of life and its effects on human health as well as ways to strengthen these sentiments focusing on the Surah Yusuf was discussed. The emotions are divided into three sections: personal feelings, family, and community, and each can play a role in human growth and development..
