Quran and Quranic teachings
sayd hossein shafieidarabi; tayebeh heidarirad
Abstract
One of the verses cited by Shiite scholars regarding the obligation of loyalty to the Ahl al-Bayt (PBUH) and obedience to them and proving the Imamate of the Imams is known as the verse of "Maudt". Ibn Taymiyyah is one of the scholars of Ahl al-Sunnah who, by proposing various historical, conceptual, ...
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One of the verses cited by Shiite scholars regarding the obligation of loyalty to the Ahl al-Bayt (PBUH) and obedience to them and proving the Imamate of the Imams is known as the verse of "Maudt". Ibn Taymiyyah is one of the scholars of Ahl al-Sunnah who, by proposing various historical, conceptual, exemplary, literary, and theological doubts, has tried to limit the true meaning of the interpretation of "modeh fi al-qurabi" to maintaining the kinship relationship with the relatives of the Prophet (PBUH) and not harassing them; the implication of this verse is to deny the need for people to refer to Ahl al-Bayt (AS) to know the interpretation of the Qur'an and to accept their Imamate. Therefore, this article was compiled using library sources and in a descriptive-analytical way, with the intention of proving the most fundamental contribution of the Ghadir event; it seeks to answer this question: What are Ibn Taymiyyah's doubts about the verse of Maudt and the criticism of them? Ibn Taymiyyah raised doubts about the surrounding matters of the "Maudt" verse (the honor of the revelation, the place of the revelation, concepts, reasons, and examples, etc.); and the claimant of consensus on the denial of frequent narrations has agreed with the Shiite point of view, and the correctness of Allameh Halli's speech, the implication of definite intellectual evidence and the context of the verse on the Shiite point of view have been doubted and denied.
Mohammad Ebrahim Roushanzamir; Seyyed Abolghasem Hoseini
Abstract
The miracle of the Quran is not confined to the rhetoric, but it has several aspects that coordination of the verses and lack of difference in them is one of them. From the very beginning of revelation, enemies by casting doubts, tried to prove contradiction in the verses of the holy Quran. One of these ...
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The miracle of the Quran is not confined to the rhetoric, but it has several aspects that coordination of the verses and lack of difference in them is one of them. From the very beginning of revelation, enemies by casting doubts, tried to prove contradiction in the verses of the holy Quran. One of these claimed cases of contradiction in the Quran is about the duration of creation of the heaven and earth which is said in seven verse that they were created in six days while it is induced from “Fosselat” chapter that it was created in eight days. The commentators of the holy Quran put forward five answers to this question that two of them are acceptable as the ultimate answer: 1- The four days of measurement of food in Fosselat chapter does not mean the creation of plants, animal and foods only to be eight days with four days for creation of the heaven and earth but two days is for creation of earth, two days for creation of the earth, and two days for creation of the heavens to be the total six days. 2. In Fossalat verses, only the creation of the earth is explained explicitly, so the verb “create” is used but the creation of the earth and heaven is not mentioned, so the verb “sentence” is used instead
Nosrat Nil Saz; Zohre Baba Ahmadi Milani; Roqayyeh Maddadi
Abstract
The Jewish of the Era of Prophet Muhammad (PBUH) had Specific moralcharacteristics such as racism, treasury, arrogance, jealousy, and etc. Due to the noted Specific moralcharacteristics, they could not stand the ever increasing progress and growth of.Therefore, in addition to their evil plots and plans, ...
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The Jewish of the Era of Prophet Muhammad (PBUH) had Specific moralcharacteristics such as racism, treasury, arrogance, jealousy, and etc. Due to the noted Specific moralcharacteristics, they could not stand the ever increasing progress and growth of.Therefore, in addition to their evil plots and plans, they started to cast all kinds of doubts against Prophet Muhammad (PBUH). The responses of Allah was logical to their all claims and doubts. Among all doubts, Jews’ objection to the change of Qiblah can be regarded as the most important one. In this study, the Jewish Specific moral characteristics and their doubts about the Qiblah and Quran’s responses to these doubts has been explained. Important commentaries have been used in this article. Among these commentaries, Tafsir al-Mizanis of high importance.
