Hoseyn Honarkhah; abdorrahim soleimanibehbahani
Abstract
Heaven is described as "inheritance" in six verses of the Holy Quran. Every inheritance is made up of three pillars: inheritor, inheritor, and heritage. Examples of heir and inheritance in the mentioned verses are: believers and heaven, but there is a difference of opinion among commentators regarding ...
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Heaven is described as "inheritance" in six verses of the Holy Quran. Every inheritance is made up of three pillars: inheritor, inheritor, and heritage. Examples of heir and inheritance in the mentioned verses are: believers and heaven, but there is a difference of opinion among commentators regarding inheritor. Some believe, based on traditions, that a disbeliever is an inheritance from me; That is, believers will inherit the place of unbelievers in heaven. Others believe that man inherits heaven from his actions. Based on the assumption that the meaning of inheritance does not correspond to heaven, many commentators have transferred this word to one of its figurative meanings, such as giving, survival, and ownership. By analyzing and examining the verses, this research has reached the conclusion that the inheritance of me is the Almighty God, with the explanation that the believers, with their faith and righteous deeds, have established a spiritual connection with God, and the result of this connection is that heaven is from God. inherit.
abdolali shokr; Hadi Obidavi; yusuf farshadnia
Abstract
The attribution of "child" and "birth" to God is a historical notion that the Qur'an has criticized and challenged in various ways. On the other hand, believing in this doctrine includes accessories that are in opposition to the pure teachings of monotheism. The present article, with a descriptive and ...
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The attribution of "child" and "birth" to God is a historical notion that the Qur'an has criticized and challenged in various ways. On the other hand, believing in this doctrine includes accessories that are in opposition to the pure teachings of monotheism. The present article, with a descriptive and analytical approach, examines the historical course and tools of belief in "birth" based on Quranic verses as well as narrative confirmations. The results indicate that the Qur'an denies this doctrine by mentioning attributes such as true owner, omnipotent, and purity from imperfections for God. "Birth" according to the mechanism of "leaving my object" objects such as; The previous presence of the child in the essence of the parent and its eternity to the eternity of the parent, the multiplicity, multiplicity, and multiplicity of gods along with the multiplicity of births, the existence of intercession, the limitation of God's power, the existence of existence, the non-fulfillment of evil, despair of the parent and negation of prayer. It follows the duality and negation of the miracle. In contrast, the Quranic doctrine of "inventing" and "creating without me an object" such as; The absence of the creature in the essence of the Creator and its occurrence, lack of similarity, monotheism and oneness, the negation of intercession and means, infinite power, negation of the law of conservation, the realization of evil, prayer, negation of duality and proof of monotheism and proof of miracles.
ramin moharami; khodabakhsh asadollahi; Shokrollah Poorkhas; Payam Foroghi Raad
Abstract
Spiritual intelligence refers to spirituality applications to answer the fundamental questions of ontology which is subjective and based on religious beliefs and plays an essential role in providing targeted mental health and life. Although researches in the field of spiritual intelligence have been ...
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Spiritual intelligence refers to spirituality applications to answer the fundamental questions of ontology which is subjective and based on religious beliefs and plays an essential role in providing targeted mental health and life. Although researches in the field of spiritual intelligence have been of great interest to adult age groups, this type of intelligence can be institutionalized according to the Quranic teachings in children. One of the ways to do this is to use poetry. In this research, using a descriptive-analytical method and library resources, the spiritual intelligence of children was studied based on poetry and based on the Quranic teachings. For this purpose, spiritual intelligence components have been analyzed in children’s poetry, and their functions have been studied citing the Quranic verses. The use of spiritual intelligence in children’s poetry causes the moral virtues to be institutionalized in children, and help to understand God and life, and also to patient in adversity by the belief in God. Spiritual Intelligence components in poetry for children is in accordance with the teachings of the Quran and has educational functions. This result of divine revelation for growing children and transcending his soul is to flourish in understanding the capabilities and capacities of the events.
hamidreza basiri; nadia tabriz
Abstract
The Holy Qur’an presents techniques of conversation in the form of stories and God’s conversations with prophets. Since conversations constitute the most important means of communication, God has provided his servants with different instances of conversation in the Holy Qur’an. Parts ...
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The Holy Qur’an presents techniques of conversation in the form of stories and God’s conversations with prophets. Since conversations constitute the most important means of communication, God has provided his servants with different instances of conversation in the Holy Qur’an. Parts of them are God’s conversations with prophets which cover different subjects. This paper, first, defines conversation and related terms and, then, goes on to investigate God’s monotheism-centered conversations with prophets.
hamidreza basiri
Abstract
Religious experience is a novel issue in the field of theology and the philosophy of religion; it denotes God’s manifestationin the experiencer, which comes about in certain feelings and states. These states of the experiencer may sometimes be considered as a confirmation of his innate disposition, ...
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Religious experience is a novel issue in the field of theology and the philosophy of religion; it denotes God’s manifestationin the experiencer, which comes about in certain feelings and states. These states of the experiencer may sometimes be considered as a confirmation of his innate disposition, or the religious experience and proof of human nature maybe hastily deemed the same. However, there are essential differences between them which cause their manner of knowledge enhancement and their scope of knowledge to be different. Hence, the present study deems it necessary to first provide a brief definition of these two terms and then examines them comparatively.
saleh hasan zadeh
Abstract
Existence is the starting point for proving the world being created. Visible creatures in the world are possible which are the effect of these changes, and for all there must be a cause. Since God is the primary existence and absolute perfection, it is necessarily the cause of everything that exists. ...
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Existence is the starting point for proving the world being created. Visible creatures in the world are possible which are the effect of these changes, and for all there must be a cause. Since God is the primary existence and absolute perfection, it is necessarily the cause of everything that exists. Theologians call this "ex-nihilo". In their views, whether the world is temporal or eternal, it has been created by God. The world has been created accrording to the science of God which is, therefore, a free Act. In addition, the only end through which we can imagine the will of God is his special existence. Hence, creation is God's grace. The casual and independent creation are specific to God, because only God is existence and his essence is the same. Theologians in response to the question of If God has created the world based on perfection where the evil originates from state that evil can not basically be found in the world, and what is considered as evil is non-existence, conditioned and accidental. This paper is aimed at discussing the issue of creation from point of view of Muslim and Christian theologians and thinkers, especially Aquinas and Allame Tabataba'i. Despite the differences in the Christian theology of the medieval centuary and the Islamic theology, in principle, they are so close because both theologies revolve around Allah though Christian theologians and thinkers of the medieval centuary knew and used the works of the Islamic theologians such as Avicenna andAI-Farabi. Therefore, they share a similar theme and linguistic style.
