muhammad nasiri
Abstract
Prayer is one of the manifestations of worship in different religions and the most prominent practice of worship in divine religions. What is of great importance to Islam is, on the one hand, the supreme status that this worship has in this religion, on the other hand, its layers of meaning and mystical ...
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Prayer is one of the manifestations of worship in different religions and the most prominent practice of worship in divine religions. What is of great importance to Islam is, on the one hand, the supreme status that this worship has in this religion, on the other hand, its layers of meaning and mystical and mystical secrets. In a glance at the Qur'an's appearance, God has spoken about prayer in more than 40 suras and more than 100 verses in the Qur'an, and Muslim mystics have revealed the secrets of this vast table.In the present study, in an analytical way, the esoteric aspects of this exegesis emphasize the unparalleled aspect of Divine Paradise Hieroglyphics, and in this regard, the secrets of purity, recitation, rebellion and other elements of prayer are sought through the Quranic verses to Make the order of the truth of prayer and the Koran availableFor the mystics, under any delegation of salat, the almighty God is a mystery and wisdom that cannot be found otherwise. And in fact prayer is a complex in which the colors are colorful, every color of the prophetic and therefore the two prayers of prayer in attendance, is very much the perfection of many prophets. In mysticism, as long as he is in prayer, he is committed to the attributes of all angels.
saeed ghasemi parashkuh; mohamad hoseyn khavanin zadeh
Abstract
Throughout history, Sufis have made substantial contributions to Islamic culture and the Qur’anic sciences, investigating different subjects using exegesis and interpretation. Among them is sirāt al-mustaqīm (literally the right path) which has, thus, undergone continuous evolution and been accompanied ...
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Throughout history, Sufis have made substantial contributions to Islamic culture and the Qur’anic sciences, investigating different subjects using exegesis and interpretation. Among them is sirāt al-mustaqīm (literally the right path) which has, thus, undergone continuous evolution and been accompanied by concepts such as insān al-kāmil (literally the perfect man) which were formulated by Sufi masters like Ibn Arabi. This article is an attempt to investigate sirāt and sirāt al-mustaqīm in the Qurani’c discourse and its exegeses as well as Sufi works, including Ibn Arabi’s. Finally, the two approaches are compared and contrasted.
alireza rezaee seraji; mohamad hoseyn ardani nokandeh
Abstract
One of the most significant requirements for attaining prosperity and human perfection that all divine religions have attended to and all the great men in the world – the prophets, saints, mystics and sages – have sought is the companionship of and association with the great people. Such ...
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One of the most significant requirements for attaining prosperity and human perfection that all divine religions have attended to and all the great men in the world – the prophets, saints, mystics and sages – have sought is the companionship of and association with the great people. Such association has an enormous impact on man’s fate and according to Sufi sages, all the achievements of man are the result of his association with the wise. Unfortunately, at present, most of the human societies that are faced with acute moral crises are oblivious to this fact, while the holy Qur'an and the traditions have been seriously concerned with such companionship; texts on mysticism have paid considerable attention to this point too. This paper aims at examining the status and significance of companionship and association in religious texts and in Islamic mysticism.
