Farajolah Hedayatnia
Abstract
There is no consensus among the commentators on the creation of male and female two men. Their views on this subject go back to two general theories. A large number of commentators in the creation of men and women are from different sources for different purposes, and they believe: God has created Eve ...
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There is no consensus among the commentators on the creation of male and female two men. Their views on this subject go back to two general theories. A large number of commentators in the creation of men and women are from different sources for different purposes, and they believe: God has created Eve from the body of Adam. They also believe that the Almighty God created the woman to calm her husband. The result of this superstitious theory of male dominance on women and the consequent creation of women in the value system of Islam has Islamic values in Islam. Another group of them shared the origin and purpose of the creation of Adam and Eve and believed: Men and women are equal in creation and in respect of dignity and worth. According to this theory, the Almighty God created the husband and wife to create each other. Considering the influence of these views on the jurisprudential, legal and cultural-social system, this paper attempts to examine and evaluate the reasons for the female adolescent creation and to show that Adam and Eve and, in general, men and women have been created from the same source for the same purpose. And nobody else has any honor and nobody.
majid maref; fatemeh vazei
Abstract
"Women and the Qur'an" is the title of a paper written by Dr. Ruth Rodded in the Leaden encyclopedia of the Quran in the Netherlands. She has examined the characters of women like Eve (Peace Be upon Her), the queen of Sheba, and Zolaikha in a part of her article and through using some interpretations, ...
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"Women and the Qur'an" is the title of a paper written by Dr. Ruth Rodded in the Leaden encyclopedia of the Quran in the Netherlands. She has examined the characters of women like Eve (Peace Be upon Her), the queen of Sheba, and Zolaikha in a part of her article and through using some interpretations, narrations, and cases of revelations investigates and draws conclusions from the verses without explicitly citing their references or sources. Her subjects are more like Israelites rather than being authentic or reliable sources. These ideas and views, with regard to her specific presuppositions on Islamic studies and her methodology, should be reviewed and considered seriously.
