Hamidreza Hajibabaeei; Vahid vahedjavan; Maryam Alizadeh
Abstract
Women's social activity is one of the issues that has become very important today with human progress and the expansion of human relations, because women, as half of the society, can play effective roles. On the other hand, from the perspective of the Holy Quran, the family has a special place, and in ...
Read More
Women's social activity is one of the issues that has become very important today with human progress and the expansion of human relations, because women, as half of the society, can play effective roles. On the other hand, from the perspective of the Holy Quran, the family has a special place, and in order to observe family and social interests, the Quran has set special instructions to regulate the relations between spouses. The guardianship of men over women, which is stated in the holy verse "Men are the guardians of women" is one of these commands that at first seems to be in conflict with the social activity of women. The present research, using descriptive and analytical method and aiming at analyzing the concept of guardianship and its impact on women's social activity, explores this important issue with careful attention to the lexical meaning and correct interpretation of it. Men are advised to use this advantage in order to manage family affairs, not to hinder women's social activities. Because, according to the evidence in the other verses, guardianship belongs to the family, and women can participate in any kind of political, economic and scientific activities as long as their social activities do not harm their role in family
seyedahmad hashemialiabadi
Abstract
Among the interlaced questions in the field of linguistic discussions of the Quran, the question of how the Quran is spoken in cases that addresses men and women, or talk specifically about men and women, and in some cases, according to some scholars and Orientalists, the Quran is influenced by the culture ...
Read More
Among the interlaced questions in the field of linguistic discussions of the Quran, the question of how the Quran is spoken in cases that addresses men and women, or talk specifically about men and women, and in some cases, according to some scholars and Orientalists, the Quran is influenced by the culture of the male-dominated discourse of time and speaks with biased. This paper examined these doubts and explains some of the reasons for this. The result of this research is that the male Quranic discourse is not influenced by the culture of the time, but the dubious objectors have confused the linguistic discussions of the Quran with verbal or moral issues, and taking an one-sided look at the verses and ignoring the verses with the same subject matter and the meaning as well as the non-observance led to fragmentation of verses and misunderstandings. Also, their ignorance of discussions beyond the source such as the existence of germinal differences between men and women, and the specific roles and the principle of axial similarity, instead of the pivotal alignment, have led to a misunderstanding of this verse. The data of this research were gathered in a library and data processing manner using a critical analysis method
kavous rouhi baranghad; mohamad hoseyn khavanin zadeh; fatemeh sadat saeedi
Abstract
Tabarruj [a woman’s display of beauty in an improper place] is expressly forbidden in the Qur’an. Its scope is defined in the Qur’an wider than only the way a woman dresses and it includes tabarruj in behaviour, tabarruj in the content of ones words, etc. as well. In other words, any ...
Read More
Tabarruj [a woman’s display of beauty in an improper place] is expressly forbidden in the Qur’an. Its scope is defined in the Qur’an wider than only the way a woman dresses and it includes tabarruj in behaviour, tabarruj in the content of ones words, etc. as well. In other words, any kind of displaying and showing off one’s beauties and beautifications in the presence of non-mahram men [i.e. men in the presence of whom a woman is required to have hijāb], which indeed facilitates committing sins, will be counted as tabarruj, be it in the way she dresses, behaves or speaks. In addition to making references the Qur'an verses, this paper employs a library method of data collection and a descriptive-analytical method of data handling to prove that all kinds of tabarruj, including tabarruj in dress, in behaviour, in words, etc. are forbidden in the view of the Qur'an teachings.
majid maref; fatemeh vazei
Abstract
"Women and the Qur'an" is the title of a paper written by Dr. Ruth Rodded in the Leaden encyclopedia of the Quran in the Netherlands. She has examined the characters of women like Eve (Peace Be upon Her), the queen of Sheba, and Zolaikha in a part of her article and through using some interpretations, ...
Read More
"Women and the Qur'an" is the title of a paper written by Dr. Ruth Rodded in the Leaden encyclopedia of the Quran in the Netherlands. She has examined the characters of women like Eve (Peace Be upon Her), the queen of Sheba, and Zolaikha in a part of her article and through using some interpretations, narrations, and cases of revelations investigates and draws conclusions from the verses without explicitly citing their references or sources. Her subjects are more like Israelites rather than being authentic or reliable sources. These ideas and views, with regard to her specific presuppositions on Islamic studies and her methodology, should be reviewed and considered seriously.
