Quran and Quranic teachings
Farhad Mohamadi Nejad
Abstract
Quran, the eternal miracle of Islam, has various dimensions of expressive miracles. The purpose of the present research is to design and describe the concept of happiness in the Holy Qur'an and hadiths and pay attention to the role of combinations in practical issues. Happiness in the Qur'an and hadiths ...
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Quran, the eternal miracle of Islam, has various dimensions of expressive miracles. The purpose of the present research is to design and describe the concept of happiness in the Holy Qur'an and hadiths and pay attention to the role of combinations in practical issues. Happiness in the Qur'an and hadiths is divided into two parts: praised and condemned. Praised happiness is happiness combined with divine and human goals, in which man becomes spiritually light and gets satisfaction from the conditions in which he is placed; Now the question is, what are the meanings, dimensions, and characteristics of the words referring to happiness in the Qur'an in terms of concept; The present study deals with the analytical-descriptive investigation of the causal similitudes of Shadi Mamdouh and its conceptualization in verses and traditions. Therefore, in the present article, in the theoretical field, there is a review of the linguistic opinions of Firth, Palmer, in the field of applied linguistics, and in the following, he deals with the conceptual analysis and description of this linguistic phenomenon in the words indicating the concept of happiness. The results show that certainty and satisfaction, a reliable point of reference, cheerfulness and affection and avoiding unstable happiness are among the causal co-occurrences related to happiness. Seventeen words corresponding to the concept of happiness are used in the Qur'an and hadiths, some of which are part of common words that mean both the concept of praiseworthy and reprehensible happiness.
Seyyed Mohammad Hoseyn Mousavipour; arezou karamipour
Abstract
Abstract One of the cornerstones of the moral order is "moral purpose." The purpose is actually what the act ultimately ends up with. Some Western scholars and contemporary Aristotelian scholars, while pointing out some of the main virtues and realities among other moral schools, believe that, first, ...
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Abstract One of the cornerstones of the moral order is "moral purpose." The purpose is actually what the act ultimately ends up with. Some Western scholars and contemporary Aristotelian scholars, while pointing out some of the main virtues and realities among other moral schools, believe that, first, moral purpose role plays an important role in recognizing, explaining, evaluating and judging ethical propositions, ethical theories and acts, and moral behavior of human, and secondly, the most complete, the most comprehensive and the most real moral good is presented solely in the religions of monotheism to mankind. In their view, "divine glory", or the same theory, includes all the ends and human goals, and at the same time is the ultimate and unique one that ensures the happiness of mankind in the world and the hereafter. The one who achieves this goal, naturally, has its other ends due to its connection to the ends of the world, and will be forbidden from falling apart in other relative ends. In this paper, the author of this article, using descriptive-analytical method and library, intends to study and evaluate these moral purpose according to the epistemic source of revelation and Qur'an in three categories: Prophetic, Middle, and Final. To reach the ultimate purpose, mankind forms the series of purposes, each of which in turn is superior to the end, and by passing the preliminary and middle ends of the path of evolution, he has been transcendent and has become the center of the port Right.
