Quran and Quranic teachings
ghafar shahedi; mehr ali lutfi
Abstract
In the interpretation view of Ayatollah Khamenei, belief in monotheism is one of the most important foundations for the formation of a state society, among the levels of monotheism is monotheism in divine lordship, divine lordship has various levels, including levels and levels of monotheism in legislation, ...
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In the interpretation view of Ayatollah Khamenei, belief in monotheism is one of the most important foundations for the formation of a state society, among the levels of monotheism is monotheism in divine lordship, divine lordship has various levels, including levels and levels of monotheism in legislation, sovereignty and It is obedience that can be practiced by forming a state community centered on the Imam. The current research, using the descriptive-analytical methodology and scientific organization, with the aim of analyzing the provincial society, investigates and analyzes the main question of the subject of this research: "Relying on the interpretation opinions of Ayatollah Khamenei, how are the foundations and characteristics of the provincial society in the Quran Has it been raised?" will pay. The most important achievement of the subject of this research is that, based on monotheism, only God has the right to fully control human actions and legislation, and he implements this right through the formation of a state society centered on the Imam.That is, in the direction of monotheism in His Lordship, by giving the permission to establish a religious government to the infallible prophets and imams and qualified jurists, as the imams of the community, God exercises his exclusive right to rule and rule. The imams who, with divine permission, are the center of the formation of the state society, which has three important characteristics, maintaining internal dependencies and negating external dependencies and the existence of an imam
Quran and Quranic teachings
mohamad shabanpour
Abstract
The Holy Quran mentions many proofs to prove the existence of God and his uniqueness. This abundance and multiplicity of proofs have always been of interest to theologians and researchers of Quranic sciences, and for a long time, they have tried to classify the proofs based on their similarities and ...
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The Holy Quran mentions many proofs to prove the existence of God and his uniqueness. This abundance and multiplicity of proofs have always been of interest to theologians and researchers of Quranic sciences, and for a long time, they have tried to classify the proofs based on their similarities and differences in order to overcome the multiplicity and ease of dealing with it. The classification of proofs of monotheism in the Qur'an into a) material proofs b) spiritual proofs c) and intuitive proofs used in verse 53 of Surah Fussilat. The present research is trying to answer these questions with a descriptive-analytical method: 1) Based on structural and thematic features, how can the large volume of these proofs in the Qur'an be classified? 2) Who are the real representatives and subgroups of each of these categories? 3) What are the effects of this classification and its real representatives? With the analysis done in this article, the total proofs of monotheism in the Qur'an were classified into three categories, then, twelve real representatives of them were categorized in a logical and completely Quranic way to make it easier to recognize the similarities and differences of the proofs and explain them. According to the findings of this research, the multiplicity of proofs is due to the multiplicity of middle limits, and the Qur'an has employed the middle limits and argued sometimes with the middle limit of «خلقکم» "Khalqakom" and sometimes with «یتوفاکم» "Yutofakom" and... sometimes with conjunction analogy and sometimes with exceptional analogy and... One of the effects of this diversity is to complete the proof for everyone, and the other is to give the mass of people and the middle levels of society the opportunity to easily understand the deep teachings of the Qur'an and provide the basis for understanding and dialogue.
sayd mahmood tayeb hosainy; عباس رحیم لو
Abstract
The verse 12 of Surah Talaq considers the earth similar to the seven heavens. The present article attempts to explain why this verse, in conveying its message, identifies the earth with the seven heavens. To analyze the discourse of the Qur'an on the similarity of the earth and the seven heavens, it ...
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The verse 12 of Surah Talaq considers the earth similar to the seven heavens. The present article attempts to explain why this verse, in conveying its message, identifies the earth with the seven heavens. To analyze the discourse of the Qur'an on the similarity of the earth and the seven heavens, it is necessary to find the points of convergence in this verse. Quranic scholars have expressed various views in explaining the resemblance of the earth to the seven heavens; but these views face challenges from different perspectives, especially in terms of the text's structure. Therefore, in this article, with a new look at the signs within the text of the verse, the similarity of the earth with the seven heavens is explained. An analysis of the structure of the verse shows that this verse emphasizes that the earth bears a complete resemblance to the seven heavens, not in superficial aspects, but in being constantly under the Lordship of God. Overall, the emphasis is on God's constant presence in the management of the earth. This emphasis on the Lordship of God on earth is a theoretical support for the Shari'a commandments as mentioned in Surah Talaq.
Enayatollah Sharifi; Seyed Hossein Jafari Nasab
Abstract
The present research which was entitled “The Quranic Methods to Institutionalize Morality in the Community” has been carried out using the library, descriptive, and analytic methods. One of the faith-development necessities in humankinds is identification of the type of the relationship they ...
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The present research which was entitled “The Quranic Methods to Institutionalize Morality in the Community” has been carried out using the library, descriptive, and analytic methods. One of the faith-development necessities in humankinds is identification of the type of the relationship they make with the Almighty God that starts from belief in the genesis and the resurrection, evolves into self-improvement, and ends in love and hatred absolutely for the Almighty God. Monotheistic morality encompasses purification steps, and divine proximity is the chief objective of morality aimed at paving the way for human development and obviating obstacles thereof. The Quranic method in human development is reaching at the monotheism respecting belief and deed in order to arrive at divine servitude. The Holy Quran focuses on encouragement before punishment, the two of which being complementary and contributing to one’s perfection and elimination of negligence. In the Holy Quran, patterns are introduced to make arrangements for human salvation, and Islam is characterized by presentation of immaculate patterns. The holy prophets are represented by the Quranic verses as the unblemished exemplars, whose significant attributes are put forward as first-rate patterns. The Holy Quran introduces the Holy Prophet Mohammad and the Holy Prophet Abraham as great patterns, and the stories of some prophets and religious leaders are mentioned there for further instruction.
hamidreza basiri; nadia tabriz
Abstract
The Holy Qur’an presents techniques of conversation in the form of stories and God’s conversations with prophets. Since conversations constitute the most important means of communication, God has provided his servants with different instances of conversation in the Holy Qur’an. Parts ...
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The Holy Qur’an presents techniques of conversation in the form of stories and God’s conversations with prophets. Since conversations constitute the most important means of communication, God has provided his servants with different instances of conversation in the Holy Qur’an. Parts of them are God’s conversations with prophets which cover different subjects. This paper, first, defines conversation and related terms and, then, goes on to investigate God’s monotheism-centered conversations with prophets.
