Abstract
The current study reviews and analysis the main thoughts of newfangled thoughts movement known as Sunni Qurāniyūn anout Quran and Hadith.Earlyorigin of this movement was in IndianSubcontinent and then these thoughts went to the Arab world through Egypt.The followers of this movement believe that Quran ...
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The current study reviews and analysis the main thoughts of newfangled thoughts movement known as Sunni Qurāniyūn anout Quran and Hadith.Earlyorigin of this movement was in IndianSubcontinent and then these thoughts went to the Arab world through Egypt.The followers of this movement believe that Quran is the sole source of legislation in Islam. Therefore, they reject the prophetic tradition (Sunnah) as a source of legislation for two reasons:firstly prophet's hadiths are not divine revelation, because the Prophet had forbidden the codification of his hadiths and second, these Hadiths are fabricated and distorted Due to thedelay inwriting them. Therefore, they have not authority. Qurāniyūn are modernistand called for adaptation of the Quran with time requirements and adjustment of religious issues in terms of the intellectual foundation. They interpret Quran verses with rational method based on reflection and free ijtihad or individual reasoning. Also, their influenceof rational and empirical sciences is caused they interpret the occult and paranormal facts based on natural phenomena and sensory.This sect believes that there is no need to interpret the Quran, because the interpretation is only about ambiguous and complex issues, but the Holy Quran is clear and free from any ambiguityandonly thinking in its verses is need. Therefore, they ignorinterpreters and their comments. The Most oftheirarguments are based on misgiving and fallacies. So in this article, we introduce most popular sects of Qurāniyūn andits founders as well astheir intellectual and ideological trends and finally we review and analyze the most important of their thoughts.
hesamodin khalatbari
Abstract
Mystic illumination is a topic area whose relationship with the Divine Revelation needs to be discussed. This paper aims to study this relationship by, first, referring to dictionaries and lexicons, the Qur'an verses and sayings of mystics. It finds out by way of comparing effects of the two matters ...
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Mystic illumination is a topic area whose relationship with the Divine Revelation needs to be discussed. This paper aims to study this relationship by, first, referring to dictionaries and lexicons, the Qur'an verses and sayings of mystics. It finds out by way of comparing effects of the two matters that mystic illumination stands on a far lower level than Revelation, which is a comprehensive and much deeper kind of understanding. That is why no true mystic has ever claimed having Divine Revelations from God, which is, in the words of Ibn Arabi, a property far out of mystics’ hands. This paper then looks at the differences between knowledge gained through mysticism and through the Divine Revelation. Finally, it explores the Qur'an verses which indicate Divinity of the Revelation of the Qur'an under a number of topics including the receptive role of the Prophet in the Revelation, use of ‘qul’ [‘say!’] in the Qur'an, and the role of Jibrā’īl [Angel Gabriel] in the Devine Revelation, among others.
mohammad reza ebrahim nejhad
Abstract
Love is a state existing in all humans and in a specific period of their life it reaches its climax. This common phenomenon, however, is different for divine guides; some people take divine guides as their role models for how to display love and affectionand others criticize them. The present paper examines ...
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Love is a state existing in all humans and in a specific period of their life it reaches its climax. This common phenomenon, however, is different for divine guides; some people take divine guides as their role models for how to display love and affectionand others criticize them. The present paper examines differing meanings and types of love, first from the viewpoint of different sects as well as divine revelation and then in the lifestyles of these guides. From the perspective of the guides, true love and true lovers are admired and false love and lovers are disapproved of. They see true love as immense, shedding light on one's entire life; for them, virtual love is in line with true love and false love has no room in their lives. Accusations of having false love leveled at divine guides are expressly rejected in Quranic verses and by the Family of the Prophet, and their life and character are introduced as exempt from false love and vain desire.
