seyed abdorrasul hoseynizadeh; Rahim Haseli; fatemeh firoraghi
Abstract
The effectiveness or ineffectiveness of non-Quranic rulings is one of the issues that have been explored from various angles in the present era. The theory of rational manuscripts is one of these theories which, by believing in the ineffectiveness of the aforementioned decrees in the present age, indicate ...
Read More
The effectiveness or ineffectiveness of non-Quranic rulings is one of the issues that have been explored from various angles in the present era. The theory of rational manuscripts is one of these theories which, by believing in the ineffectiveness of the aforementioned decrees in the present age, indicate the immortality of the Qur'an, and rules the replacement of these rulers by decrees derived from definite or doubtful reason. Dividing the divine judgments-as one of the fundamentals of the theory-seeks to prove the ineffectiveness of the verses of Allah. Therefore, the following is validated by a descriptive-analytic method in the preceding research, as a result of which these divisions are faced with important problems, the most important of which can be in the titles of "failure", "definition ambiguity" , "Ambiguity of limitations" and "the existence of quantitative and qualitative inconsistencies in the essence of the hypothesis"; the difficulties that we must add to the opposition to the many intrinsic arguments must be made clearer in order to discredit the aforementioned theory
seyyed Ebrahim Ibrahim; Keyvan Ehsani
Abstract
One of the theories about abrogation of Quran is Naskh Ma’kus. This is Muhammad Taha’s theory or attributed to him. The religious thought of Taha includes two main elements, Sufi thoughts and new theories, and Naskh Ma’kus is derived from both of them. There is also another type of ...
Read More
One of the theories about abrogation of Quran is Naskh Ma’kus. This is Muhammad Taha’s theory or attributed to him. The religious thought of Taha includes two main elements, Sufi thoughts and new theories, and Naskh Ma’kus is derived from both of them. There is also another type of abrogation in Taha’s works, is called Naskh Tamhidi .Abrogation has been reflected in Taha's opinions in two main ways: First, Meccan verses ,which are regarded as the original verses, can refute(abrogate) Madinan verses as the marginal. Second, Meccan verses ate regarded as original whereas Madinan verses are regarded as marginal. So something that is marginal is to be temporary and contingent with the expediencies of the spactial, temporal, and addressees. In current study, the above-mentioned theory was delved into in the light of descriptive-analytic- critical. The findings of study indicated that the theory bears some limitations including : Lack of promulgating the changes in eternal message related to Maki verses based on political expediencies of Madinah from the part of Holy Prophet, the lack of objection from the part of Muslims as far as fundamental changes in eternal message of the Maki verses are voncetned, priority of abrogating over abrogated in Taha's theory while the conditions required for the realization of abrogation depends on temporal deferment of abrogating over abrogated, lack of evidence for regarding Meccan verses as original , for Madinan verses as marginal , the existence of contradiction in foundation and marginality of Taha' theory
Ebrahim Ebrahimi; Seyed Ebrahim Mortazavi
Abstract
The Interconnection of Divine’s Appellations with Meanings of Verses in Imran Surah is the issue under discussion in this research. Most of the divine names signify the Supreme Being. Some of the names have more than one meaning, but not all of the meanings can be conveyed in all the verses. The ...
Read More
The Interconnection of Divine’s Appellations with Meanings of Verses in Imran Surah is the issue under discussion in this research. Most of the divine names signify the Supreme Being. Some of the names have more than one meaning, but not all of the meanings can be conveyed in all the verses. The relationship between the divine names’ meaning(s) with the content of the verses is undeniable. This relationship has appeared in a number of ways including relationship of the name with the content of the verse containing that name, with the previous or the subsequent verses, with the content of some successive verses, and with the content of the whole surah. In the Descendants of Imrān surah, the divine names are related with the content of their verses in the beginning, the middle, or the ending part of the verses, or with the overall content of the verses. The same pattern occurs to the previous or the subsequent verses. What matters in the relationship of the names with the overall content of the surah is the relationship between the names and the most important theme discussed in the surah. In the Descendants of Imrān surah, such relationship distinctly occurs between the names: the Live, the Eternal, the Invincible, and the Wise from one side, and the issues: negation of divinity from Jesus (pbuH), and its exclusiveness to Allah from the other.
