azadeh ebrahimy fakhary; vali allah jaafary; leila shams
Abstract
The difference between the interpretative foundations in the verses of al-Ahkam has been the source of jurisprudential disputes. The literary foundations are around that letter. However, there is a need for further research in order to gain a clearer understanding of God and proper jurisprudential inference. ...
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The difference between the interpretative foundations in the verses of al-Ahkam has been the source of jurisprudential disputes. The literary foundations are around that letter. However, there is a need for further research in order to gain a clearer understanding of God and proper jurisprudential inference. This article deals with the comparative study of the meaning of "Eli" in the verse 6 of Surah Mubarak by analytical-critical method. Among the true and virtual meanings given to the word "Eli", the true meaning of "Eli" is "the end". The rest of the meanings like "Eli" meaning "Mo", "Explanation", "Fi", "Lam", "I", "Anand", "Ba" and the meaning of Emphasis are all virtual in their true meaning. Have been used. Farragin's commentators have considered the use of "Eli" in this verse to mean "Ma", "I", "Hadd" and "the end of the end". Literally the end of the sentence has been used and it is tempting to use the word iodine to determine the extent of hand washing. "Eli al-Mrafaq" is the subject of "Idicom". Given the necessity, lack of eloquence, lack of verse in terms of expressing the quality of the bath, abundant news and narrations, it is "Eli" to express the end of the brain rather than the bath, which is due to the iodine given to wash hands in ablution. And for reasons such as tradition, reason, consensus and custom, the quality of handwashing in the ablution of the elbows to the fingers is proven.
Mohammad Hosein Shir Afkan; Alireza Ghayemi Nia
Abstract
The Quran’s guidance for the pious is among the issues that have long been the focus of interpretive attitude in all ways and attracted the commentators’ attention up to now. Why did the holy Quranic, which ascended to guide the people of the world, attributed its guidance to the pious? What ...
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The Quran’s guidance for the pious is among the issues that have long been the focus of interpretive attitude in all ways and attracted the commentators’ attention up to now. Why did the holy Quranic, which ascended to guide the people of the world, attributed its guidance to the pious? What is the purpose of guiding and pious in this verse? Does this imply the exclusive Quranic guidance to the pious? Comments of various commentators were divided into two main sections. Totally, five comments were categorized under these two sections, and they have been studied. The study concluded that the guidance to the pious is bilateral. That is to say, as the guidance of the pious is effective, virtuous conduct also has a considerable impact, and this is a special kind of guidance. In the Quranic treasure of knowledge, a guidance towards piety has found 3 positions. These three dimensions can play major roles in creation and the amount of the virtue. With reflection on such issues related to the guidance of the pious, multiple results will be achieved. It could be concluded that the pious needed the divine guidance from the very beginning and benefited from this guidance, and they enjoyed two sources of the divine guidance entitled as the primary and secondary guidance.
kavous roohi; Mohammad Asanjarani; ali bidsorkhy
Abstract
The Holy Quran has mentioned to the philosophy of creation with the term "Belhagh" ("the creation based on the truth) in several verses. The commentators have expressed different perspectives in explaining the philosophy of the world creation under the verses, which in general are: 1. Right creation, ...
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The Holy Quran has mentioned to the philosophy of creation with the term "Belhagh" ("the creation based on the truth) in several verses. The commentators have expressed different perspectives in explaining the philosophy of the world creation under the verses, which in general are: 1. Right creation, 2. Creation with the right words 3. Creation based on wisdom 4. Creation based on justice and fairness 5- Purposeful creation, which these views can be criticized, which among them, the fifth view is correct, due to the principle of “root word” and contrasting the word “right” (Hagh) with a term “falsehood” (Batel) and vain in the Holy Quran. on the other hand, Quadruple; 1-signifying Creation on the unity and fullness of power of God; 2- Creation based on religion and divine duties; 3- Creation based on the interests of the servants and the forgives to them. 4- the creation based on the right goal, which the commentators have expressed these in the determination of the view of purposeful creation. The fourth view (the creation based on the right goal and return again near God), is better than the other views due to considering the meaning of the word “right” and its application and its opposition to “falsehood” in the custom of the Holy Quran and also the content of the relevant verses, the order of the verses of the Holy Qur'an.
Quran and Quranic teachings
mohamad shabanpour
Abstract
The Holy Quran mentions many proofs to prove the existence of God and his uniqueness. This abundance and multiplicity of proofs have always been of interest to theologians and researchers of Quranic sciences, and for a long time, they have tried to classify the proofs based on their similarities and ...
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The Holy Quran mentions many proofs to prove the existence of God and his uniqueness. This abundance and multiplicity of proofs have always been of interest to theologians and researchers of Quranic sciences, and for a long time, they have tried to classify the proofs based on their similarities and differences in order to overcome the multiplicity and ease of dealing with it. The classification of proofs of monotheism in the Qur'an into a) material proofs b) spiritual proofs c) and intuitive proofs used in verse 53 of Surah Fussilat. The present research is trying to answer these questions with a descriptive-analytical method: 1) Based on structural and thematic features, how can the large volume of these proofs in the Qur'an be classified? 2) Who are the real representatives and subgroups of each of these categories? 3) What are the effects of this classification and its real representatives? With the analysis done in this article, the total proofs of monotheism in the Qur'an were classified into three categories, then, twelve real representatives of them were categorized in a logical and completely Quranic way to make it easier to recognize the similarities and differences of the proofs and explain them. According to the findings of this research, the multiplicity of proofs is due to the multiplicity of middle limits, and the Qur'an has employed the middle limits and argued sometimes with the middle limit of «خلقکم» "Khalqakom" and sometimes with «یتوفاکم» "Yutofakom" and... sometimes with conjunction analogy and sometimes with exceptional analogy and... One of the effects of this diversity is to complete the proof for everyone, and the other is to give the mass of people and the middle levels of society the opportunity to easily understand the deep teachings of the Qur'an and provide the basis for understanding and dialogue.
Seyyed Mohsen Tabataba’i
Abstract
Allusions refer to the application of verses, hadith, stories, or well-known expressions in speaking or writing and will lead to eloquent speeches as well as emphasis on and promotion of the resource used. The Quran and also Nahjolbalaghe as the source of Islamic teachings have always been emphasized. ...
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Allusions refer to the application of verses, hadith, stories, or well-known expressions in speaking or writing and will lead to eloquent speeches as well as emphasis on and promotion of the resource used. The Quran and also Nahjolbalaghe as the source of Islamic teachings have always been emphasized. This article dealt with the Quranic allusions of Imam Ali (PBUH) in the first sermon of Nahjolbalaghe, and indicated that how God was present in the entire lives and statements of such Imams, and the use of divine revelations can be found in each part of their lives.
hosein sharifi; Hossein badri; elahe bashtani ranjioor
Abstract
Criticism and rationalization in the teachings of religions are the questions affecting mankind, and among them, the doctrine of sacrifice, according to which human beings must pay a ransom and damages for the sin of Abu al-Bashar Adam, and this damage was paid with the suffering and death of Christ ...
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Criticism and rationalization in the teachings of religions are the questions affecting mankind, and among them, the doctrine of sacrifice, according to which human beings must pay a ransom and damages for the sin of Abu al-Bashar Adam, and this damage was paid with the suffering and death of Christ (PBUH), is one of the issues that have been faced with challenges in the understanding and rationality of modern man, and it is challenging in contemporary Christianity. Since the Qur'an, as an eternal miracle in the universe, is a unique standard and yardstick for the degree of justifiability and correctness of the teachings of religions, especially those religions that were not spared from the hands of the distorters, the present article aims to examine and measure the doctrine from the perspective of the Holy Quran and use the related verses for deliberation and reflection in a descriptive-analytical way. The result of the research shows that the Holy Qur'an together with the Islamic traditions never confirms this belief, and invalidates the issue of redemption by emphasizing the infallibility of Adam (PBUH) and other prophets, specifying the ascension of Jesus (PBUH) before the cross, considering everyone responsible for his own fate, and also introducing the actions of a person as the criterion for his salvation
Zahra Rezaee
Abstract
Holy Quran is full of stories and historical accounts of past nations and prophets for the purpose of transferring knowledge and guidance of human being. However, the Quran does not directly mention the history and historiography, and even the Quran is not based on historiography. The main research questions ...
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Holy Quran is full of stories and historical accounts of past nations and prophets for the purpose of transferring knowledge and guidance of human being. However, the Quran does not directly mention the history and historiography, and even the Quran is not based on historiography. The main research questions are: 1. What is the link between the Quran and the history? 2. What is the purpose of the use of stories and historical accounts in the Quran? The research aims to reveal the relationship between the Quran as a sacred source and history as a branch of the humanities. It is hypothesized that the stories are used for the purpose of teaching and following God’s messengers. As a result, it makes the Quran different from the historical text and nation's historical accounts. The findings of the current research indicated that accentuating the Quranic figures for modeling in order to train people, calling to choose the rational attitude, attending to the quality of historical events, and inviting the audience to dispel myths by utilizing Quranic words like "Naba", "Ghesas" and "Ebrat" have led to the choice of realism are among some of the characteristics of the Quranic historical narratives. The story telling and Narrative Features of Quranic stories due to the revelation and the truth of these propositions and the presence of real people within the stories make the Quran vastly superior to the other sacred books and historical books as well, and also make it a parahistorical text.
mohsen nouraei; Seyed Kamel Askari; mohamad sharifi
Abstract
Quranic research has been a top priority for the Orientalists in recent centuries. Some of these works affirm the denial or, at least, skepticism in the Quranic revelation. William Joseph Federer, the contemporary American author and historian, also agrees with this view, denies the divinity of the Quran. ...
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Quranic research has been a top priority for the Orientalists in recent centuries. Some of these works affirm the denial or, at least, skepticism in the Quranic revelation. William Joseph Federer, the contemporary American author and historian, also agrees with this view, denies the divinity of the Quran. The present study, using a descriptive-analytic method, discusses the various aspects of Federer’s claim. This study examines William Federer’s view in his book entitled “What every American needs to know about the Quran” discussing the sources of Quran. The result of the present study shows the inaccuracy of many of Federer’s claims. His most important weaknesses are having no reference to first-hand and authoritative sources, inaccurate addressing to sources, having no reference to Shia’s historical, exegetical and hadith sources, the bias towards Christian beliefs, and prejudice against the Quranic teachings. The result of this research has implications for orientalism studies, and also for theological and exegetical discussions. These results are also effective in the field of advertising and attracting non-Muslims and satisfying their intellectuals.
Ali Sharifi; Ashkan Naiemi; Fereshte Kuini
Abstract
n recent decades, the hijab has been one of the most important rulings in the field of women, which has been considered by currents called religious modernists and Islamic feminism And they have tried to recite the verses of hijab with a customary attitude based on respect for women's ...
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n recent decades, the hijab has been one of the most important rulings in the field of women, which has been considered by currents called religious modernists and Islamic feminism And they have tried to recite the verses of hijab with a customary attitude based on respect for women's rights. One of these people is Fatemeh Mernissi, who in one of her works called "The veil and The Male elites " examines verse 53 of Surah Al-Ahzab and believes that the concept of hijab in the verse in question means a barrier between two men. This research uses analytical-descriptive method and using valid interpretive and religious sources to study and analyze the views and methods of this researcher on the issue of hijab. According to studies, Mernissi's view is due to the limitation and lack of resources and selective use of them, confusion between veiling and covering women, deviation from the appearance of verse 53 of Surah Al-Ahzab and the context of adjacent verses, lack of attention to semantic relativity and lack Paying attention to the verses that explicitly legislate the ruling on hijab for Muslim women is flawed and not based on a solid basis
Alimohammad Mirjalili; Mohammad Sharifi; Ahmad Sadeghian; Bibi Roqaye Mosadegh
Abstract
Positive emotions are the main leaders of human beings which they owe their survival largely to the strength of these factors in their interactions. Forces such as joy, love, hope, forgiveness, optimism and empathy are examples of these emotions. The story of Joseph in the Quran became known as the best ...
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Positive emotions are the main leaders of human beings which they owe their survival largely to the strength of these factors in their interactions. Forces such as joy, love, hope, forgiveness, optimism and empathy are examples of these emotions. The story of Joseph in the Quran became known as the best story” of the Quran because of the presence of such emotions as effective factors in the behavior of a perfect man. And also it has profound impact on human mind and thinking because of abundance of instructional issues in this Surah, and some solutions should be found to use such instructional issues. This is a descriptive – analytical study in which positive emotions of life and its effects on human health as well as ways to strengthen these sentiments focusing on the Surah Yusuf was discussed. The emotions are divided into three sections: personal feelings, family, and community, and each can play a role in human growth and development..
mohammad abedi
Abstract
The study of the position of the Universe as the material world has a special significance in its purposefulness or instrumentalism in politics. The question is that whether acquiring different dimensions of Universe is the purpose of politics, or it is the mean by which politicians approach to the goals ...
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The study of the position of the Universe as the material world has a special significance in its purposefulness or instrumentalism in politics. The question is that whether acquiring different dimensions of Universe is the purpose of politics, or it is the mean by which politicians approach to the goals of politics. This research revealed that those who have an independent viewpoint of the universe, consider the universe as the goal of politics. Another group does not value the existence of the universe, and the third group considers it as the mean of achieving the goals beyond the prosperity of the eternal life. This study, by examining the verses of the Quran, attempts to show which group is accepted in the Quran and which is criticized.
abbas Rahbar
Abstract
Considering the role of dignity in the Quranic politics, the purpose of this article is to describe the socio-political aspects of the concept of dignity. Dignity, as a fundamental category, a theory for recognition, and a core for genuine human-social rights, attracts high human and social virtues and ...
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Considering the role of dignity in the Quranic politics, the purpose of this article is to describe the socio-political aspects of the concept of dignity. Dignity, as a fundamental category, a theory for recognition, and a core for genuine human-social rights, attracts high human and social virtues and rejects moral decrepitude and intellectual ignorance for individuals and the society. Therefore, this article answers the following question: What are the social-political aspects of dignity in the Quranic wisdom? This hypothesis is put forward in this article, with a qualitative and interpretive approach, that the most important socio-political aspects of the matter of dignity in the Qur'an are based on the transcendental rationality, inclusive justice and the promotion of legitimate freedoms. The value of the article is also understanding the network of the Quranic meanings of dignity in the social-political field and its positive consequences. The findings show that the sincere belief in the social-political dignity of the people in a religious community will facilitate the mutual revival of the social-political rights of the people and the government, in such a way that the promotion of the social-political aspects of dignity arising from the Qur'an will increase the dignity of religion, the responsible cooperation of the people and the government, as well as the comprehensive development of the political system. Failure to pay attention to it will also cause violence and socio-political disorder.
Quran and Quranic teachings
ali aqajani
Abstract
Introduction The topic of political participation is considered one of the most important and delicate political challenges and debates both in the field of opinion and in the field of action in Iranian society and in the contemporary period, especially in the system of the Islamic Republic of Iran. ...
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Introduction The topic of political participation is considered one of the most important and delicate political challenges and debates both in the field of opinion and in the field of action in Iranian society and in the contemporary period, especially in the system of the Islamic Republic of Iran. Therefore, in response to the question of the forms of political participation in the religious legitimate political system in the approach of the Qur'an, the hypothesis based on the theoretical framework of the forms and types of political participation in political science and the method of thematic interpretation of the Qur'an follows that: types of participation aimed at political action, supportive, questioning, critical and protesting, selective, decision-making, organizational and negative/controversial political participation under the legitimate political system is one of the positive and negative types of political participation under the legitimate political system. Each of these forms is also based on the reasons and evidences in the Qur'an, the negative type of which is rejected from the Qur'an's point of view. The necessity of supporting the legitimate political system based on verses such as Nafar, Jihad, Hijra, etc.; the necessity of acting on the decisive result obtained from the consultation by the Sharia ruler and especially the non-infallible one in non-revealed matters; the need for criticism, leadership, and creditability; and the desirability of competition in better and stronger administration of the society is one of the findings of the research. In the preparation of the research, the research tends to a theory that it calls the theory of maximum conditional political participation, which considers the people as the owners of political rights, but considers the jurists to be generally and potentially appointed, but leaving the power is the act of political power. They are based on the acceptance and choice of the people, and political participation is a basis of the legitimacy of the political system. This theory can be the best interpretation of religious democracy.Investigating political participation in religious texts, especially in the Holy Quran, requires attention to several points. The first point is to pay attention to this subtle issue that it is not possible to take the concepts of today such as political participation which is discussed in the contemporary environment completely from the concepts and terms of yesterday and try to impose all its conditions and rulings on today to show or impose today's conditions and rulings on the concepts contained in the Qur'an. On the one hand, the research has analyzed the supportive, critical-reformative, competitive-selective models in the Quranic attitude and has shown the different dimensions of political participation under the legitimate political system in the Quran based on thematic interpretation sources. On the other hand, the research, based on the method of interpretation of the subject, which is a collection based on theory and comprehensive ijtihad in a specific subject and problem, has an opinion on a theory that it calls the theory of maximum conditional political participation or political participation and implementation. This theory considers the people to be the owners of political rights, but unlike the selection theory, it also considers jurists to be generally and potentially appointed, but their removal from power is based on the act of their political power based on acceptance, influence, and choice, and in a word, the political participation of the people. and since the people are the electors of the ruling jurist, they have the possibility of being present and playing a role in all kinds of political participation. From the perspective of research, this theory can be the best interpretation of religious democracy. But if we do not accept this opinion, their verses and texts and their conceptual network indicate that the path of maximum political participation under the leadership of the jurist is open. Based on this, the levels of political participation according to the political system can be divided into two sub-categories: legitimate political system and illegitimate political system, which have two types, positive and negative. Participation is aimed at supportive, questioning, critical, and protesting political action, participation is aimed at selective political action, participation is aimed at decision-making political action, and participation is aimed at organizational political action and negative/controversial political participation under the legitimate political system. It is one of the positive and negative types of political participation under the legitimate political system. Each of these is based on reasons and evidences in the Qur'an, the negative type of which is rejected from the Qur'an's point of view.
Quran and Quranic teachings
hamed dejabad; mohammad ali bazghandi
Abstract
There are various combinations in the Holy Quran, some of which have been the source of discrepancy of opinions among exegetes. One of those combinations is the combination (of the letter Wāw, Lām e Ta'leel and Verb in Simple Present) which is used in 15 cases in the holy Qur'an. The author tends to ...
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There are various combinations in the Holy Quran, some of which have been the source of discrepancy of opinions among exegetes. One of those combinations is the combination (of the letter Wāw, Lām e Ta'leel and Verb in Simple Present) which is used in 15 cases in the holy Qur'an. The author tends to discuss this combination in a verse and express the discrepancy of opinions regarding it and judge it. One of the verses in which this combination is mentioned is the verse 75 of Surah al An'am (Wa kaḏalika norīya Ebrāhima malakūta al samāwāt wa al ʾarḍ wa leyakūna min al mūqnin). Referring to the commentary and literary books, it can be seen that exegetes and writers have had different ideas regarding the literal analysis of this paragraph (wa leyakūna min al mūqnin). Some exegetes believe that the letter Wāw is ʿaṭefah, some say that it is Estinafiyah, some think that it is Eʿteraḍiyah, and some others think that it is an Ziadaẗ. But the most important issue that needs to be stated here is the lack of attention to the effective rhetorical points in the interpretation of the holy Qur'an by the exegetes, the result of which is the existence of discrepancy of opinions in the literal analysis, followed by disagreements in the interpretation of the verses of the Qur'an. To avoid such discrepancy of opinions, it seems that the base of the disagreement should be sought first. According to the author's studies, exegetes and Quranic researchers view the verses of the Holy Quran mainly from a literary point of view. The result of this view is the discrepancy of opinions in the literal analysis and interpretation of the verses. If the exegetes believe in the eloquence of the verses of the Holy Qur'an, then they should take a deep look at the rhetorical rules effective in the interpretation of each verse, in addition to paying attention to the literary rules. The most serious weakness of the mere literary view is not reaching the intended purpose (murād-e-esteʿmāli) of the verses, which is a great weakness. What the author provides to achieve the correct literary combination of (the letter Wāw) in the mentioned combination and then the correct interpretation of the mentioned verse is to pay attention to the rhetorical rules in addition to the literary rules. One of the rhetorical rules that should be found in the speech of every eloquent person is the rule of the situation of context of addressees. This rule has a great help in reaching the correct combination of (the letter Wāw) in the mentioned verse. An eloquent person in speaking with his addressees must first be aware of their mindset about the subject he wants to speak about. If they are refusing the speaker’s word or opinion, it is necessary for the speaker to emphasize his words, either the words themselves or the meaning. Regarding literal analysis and interpreting the verses of the holy Qur'an, such a step should be taken. First, one should discover the subject that the verse is talking about and find, with respect to the verses with the same subject, the Arab mindset of the era of descending the holy Quran about the intended subject. Then it can be claimed that we have achieved the intended purpose (murād-e-esteʿmāli) of the mentioned verse. The subject of the mentioned verse is Abraham's belief and faith. Almighty God has expressed this news in the form of a combination (of the letter Wāw, Lām e Ta'leel, and Verb in Simple Present). In order to achieve the correct literal analysis, in addition to considering the literary rules, we consider verses which talk about Abraham's faith. There are 5 verses in the Holy Qur'an that clearly talk about Abraham's faith and eliminate the idea of his polytheism. Referring to the verses of Al-Baqarah: 35, Al-ʿemrān: 67 and 95, al An'am: 161, al Naḥl: 123, an interesting point is found in which God Almighty applies a structure repeatedly to eliminate the idea of polytheism of Abraham and proving faith. That structure is (Wa mā kāna min al mušrikin). Through this emphasis, it can be concluded that the people at the time of the descending the holy Quran believed in the polytheism of Abraham, and the verse which we discuss should not be without emphasis according to the rule of the situation of the context of addressees, because the addressees of revelation are disbelievers of Abraham’s faith. With this method, all the opinions about (the letter Wāw) in the structure (of the letter Wāw, Lām e Ta'leel, and Verb in Simple Present) in the mentioned literal analysis are rejected, and only the word about being Wāw as Ziadaẗ remains.
ehteram rostami; Hasan Rezaee Haftadur
Abstract
The result of the acceptance of Sahar al-Nabi can be the source of prophetic prophecy. On the other hand, Western encounters with Islam through their scholars are reflected in art, politics and other aspects. From this, the scientific analysis of the views of the Middle East on the Prophet (PBUH) is ...
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The result of the acceptance of Sahar al-Nabi can be the source of prophetic prophecy. On the other hand, Western encounters with Islam through their scholars are reflected in art, politics and other aspects. From this, the scientific analysis of the views of the Middle East on the Prophet (PBUH) is indispensable. the spell of certain surahs of the Qur'an, the dichotomy in introducing the covenant, or the civic nature of the covenant. The findings of this study include the following: not paying attention to Shi'a sources, without paying attention to the equipment and supplies of the corruptions of the Prophet's temptation, not to interfere with the implications and other grounds of the revelation of the verse and use Noting the words of the infallibles has led Mendeleqn to confirm the vision of the Prophet's heaven (pbuh). If the Sura is civilized, it is compatible with the dignity of the Prophet (pbuh) to overthrow the madness of the Medina, while some have considered it as Maki. The surahs of the Blood and the Nasa are known by their proper name and they are not called the spell. The interpretation approach is different from that of Mendel Khan. Some have accepted the Imam's magic and attributed some of the meaning of the verse to matters other than Sahar. Though they regard this Imam in the affairs of prophecy and shari'ah.
Tahereh Hassanzadeh Khayyat
Abstract
A study of the Holy Qur'an and related texts, such as books on commentary and jurisprudential sources, shows that the issue of "inheritance" is one of the most important Islamic issues. In several verses of the Holy Qur'an, in addition to raising the issue of inheritance, many details have been stated ...
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A study of the Holy Qur'an and related texts, such as books on commentary and jurisprudential sources, shows that the issue of "inheritance" is one of the most important Islamic issues. In several verses of the Holy Qur'an, in addition to raising the issue of inheritance, many details have been stated that this revelation is due to the attention of the holy sharia of Islam to inherit. On the other hand, among recent commentators and jurists, Dr. Mohammad Sadeghi Tehrani can Quranic and jurisprudential scholars have criticized and analyzed their theories. This article is a step in this direction. In the beginning, after the introductory topics, the biography and works mentioned were introduced. Then, his views on inheritance issues related to "a woman's inheritance from her husband's estate" were mentioned along with Quranic arguments with their jurisprudence. From an honest point of view, a woman inherits from the same land (and not exclusively the price of the land) and in the right to inherit, there is a difference between women (permanent and non-permanent, old and young and old, priced and otherwise, with and without children) does not have. The detail between movable and immovable property is contrary to reason, justice, and custom, and finally, the narrations related to the discussion of inheritance cannot be preceded by the verses of the Holy Qur'an. These views of Mr. Tehrani have been considered by contemporaries
ali akbar shayesteh nezhad
Abstract
Some Quranic verses have either directly or indirectly referred to man's acknowledging Divine Unity in "the world of pre-existence" or "Alast". Some narrations have mentioned this as well. However, there is no consensus among thinkers as to the existence of such a world; some have argued in support of ...
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Some Quranic verses have either directly or indirectly referred to man's acknowledging Divine Unity in "the world of pre-existence" or "Alast". Some narrations have mentioned this as well. However, there is no consensus among thinkers as to the existence of such a world; some have argued in support of this world and others have negated its existence. The author of this paper has reviewed relevant verses and narrations as well as the assenting and dissenting views of thinkers about such a world and votes in favor of the world of pre-existence and the existence of immaterial man in that world; the author also selects the theory of men's collective presence before God, Who is beyond all temporal or spatial confines, criticizes the competing justifications, and refutes man's acknowledging God's unity before his material existence. It is argued that accepting such a confession results in the acceptance of metempsychosis and renders maturation and religious obligation vain. The merit of the present paper, compared to previous writings on this subject, is that besides a new arrangement, it analyzes Quranic verses and narrations, reviews supporting and opposing views, supports the selected theory and reports it in simple language. This is a library research of a theoretical type, and relying on the views of scholars, it carries out a content analysis and explains the concept of man's existence in the world before creation
Ali M0hammadi Ashnani; Muhammad Ali Dolat
Abstract
Quranic interdisciplinary researches provide a strong connection between science and religion, help explaining the scientific nature of the miracles of the Qur'an, and are used in scientific interpretation; however, in case of disregarding the criteria of correct understanding and interpreting the Qur'an, ...
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Quranic interdisciplinary researches provide a strong connection between science and religion, help explaining the scientific nature of the miracles of the Qur'an, and are used in scientific interpretation; however, in case of disregarding the criteria of correct understanding and interpreting the Qur'an, attributing and adapting scientific theories to it would then lead to subjective interpretation, eclecticism and distortion. It is necessary to extract and apply the correct criteria for interdisciplinary Qur'anic research. This study intends to extract and introduce the criteria of correct understanding of the Qur'an from the viewpoint of Ayatollah Javadi Amoli, using a descriptive method. The findings of this study indicate that although from his point of view, understanding the Qur'an is possible and necessary for the public, methodologically, citing and reasoning the arguments requires attention to the following six points: 1. A good knowledge of Arabic literature and basic sciences without giving essential importance to their relative rules, 2. Attention to the variety of Qur'anic propositions in terms of expression, manner of writing, allegorical nature and symbolism, 3. Attention to the connection of cosmological facts with theology in the Qur'an and the difference between the language of the Qur'an and the language of science, 4. Methodological use of reason and scientific findings in understanding the Qur'an and avoiding any eclecticism, imposition and unreasonable adaptations, 5. Attention to the occasions and circumstances of revelation, 6. Putting aside any analogy and istihsan (juristic discretion).
hamid koohpeyma; mohsen puormohammad
Abstract
One of the common ideas raised in basic sciences and human sciences, especially religious sciences, is the pseudo-human, human, or other mankind's viewpoint, other than the present-day human race. In general, this theory must be influenced by historical myths. The existence of some historical buildings ...
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One of the common ideas raised in basic sciences and human sciences, especially religious sciences, is the pseudo-human, human, or other mankind's viewpoint, other than the present-day human race. In general, this theory must be influenced by historical myths. The existence of some historical buildings that cannot be created by modern human generations has created a notion for thinkers to believe in extraterrestrial humans or generations who once lived on the earth. Following a series of studies in basic sciences, such as physics and mathematics, with the theme of the discussion, there is a high probability of existence of a land other than this earth. According to the confirmation of these studies, in the Church, the issue of the creation of another was a challenge in the realm of religion. Islamic sciences, which derive from the teachings of the Holy Quran entered into this subject and discussed the situation with the term "courses and periods". Using the verses and examining them alongside the traditions of the similar creation possibility, the creation of man in the universe before the present world, or the existence of a people of ours, or like us from the generation of Adam (AS), is that the existence of such humans Before Adam (AS) is not forbidden. This theory is more in harmony with the creation and grace of Allah Almighty. This research is an attempt to extract the Quranic context of the persistent creativity, in particular through the attention to the source of reason, in a descriptive and analytical way.
Quran and Quranic teachings
Seyyed Mohammad Hosein Mousavipour
Abstract
Communication between people is undeniable and accepted by everyone. But the form of communication is different. One form of it is verbal communication, and the rumor phenomenon is a part of human verbal communication in society. Negative rumors have consequences and damages that threaten and destroy ...
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Communication between people is undeniable and accepted by everyone. But the form of communication is different. One form of it is verbal communication, and the rumor phenomenon is a part of human verbal communication in society. Negative rumors have consequences and damages that threaten and destroy the health of human social relations. Belief damage, destruction of belief cylinders and casting doubts; social damage, the formation of an unhealthy social environment, tarnishing people's reputation and depriving the public of peace; political damage, people's mistrust of community leaders and creating differences and divisions; the damage of rumors to the rumor maker is also the scandal of the rumor makers. The mentioned consequences have caused the rumor phenomenon and its psychological damage to be investigated in this article as a necessity. Also, Quranic solutions in terms of preventing rumors such as: disambiguation, referring news to experts, researching and investigating news, and language control; and in terms of dealing with rumors, such as: denial of rumors, punishment of rumor-mongers and rehabilitation of the injured person or group. This research has compared the findings and solutions with the descriptive library method along with analysis. In order to achieve the goal of the research, in the beginning, after the conceptual explanation, the factors and psychological consequences of the formation of rumors were discussed, and then, as a solution, the methods of preventing and dealing with rumors from the perspective of the Holy Quran were discussed.
cobra rastgoo; marzyeh mahdizade
Abstract
Using the "semantic components" as one of the new projects and designs in the semantic studies of Quranic sciences plays an important role in achieving the exact meanings of the vocabulary of this divine book and in recognizing the coherence and systematic relation of its concepts. Regarding the issue ...
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Using the "semantic components" as one of the new projects and designs in the semantic studies of Quranic sciences plays an important role in achieving the exact meanings of the vocabulary of this divine book and in recognizing the coherence and systematic relation of its concepts. Regarding the issue of the selective limitations of the vocabulary toward each other, in the language of the Holy Quran, which is limited to a fixed and fixed text, as with any other text, the possibilities of contiguity and contiguity are limited and binding. Therefore, the use of the semantic component theory as a tool for recognizing the vocabulary associated with the selective constraints is essential. For this reason, the present article seeks to rely on the descriptive-analytical method and the application “Disability/ Vahn”, “Weakness/ Zaaf” and “Helpless/ Steckanat” and the type of their arrangement. The Quranic propositions showed that the concept of weakness according to its meaningful components is the term and two other meanings of its subconscious. Similarly, the concept of "weakness" and "disability", due to subscription in their subclinical terms, are related to each other in a coherent relationship between the component and the time. In addition, among these three words, the concept of “Helpless” expresses the extreme state of subjectivity and disability.
Bijan Mansouri
Abstract
The Qur’an regards some of the human’s characteristics as innate. One of these characteristics is human nature for seeking God. In the Qur’an, the construction of human existence searches for divinity and this feature does not arise at all from factors out of the human nature as well ...
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The Qur’an regards some of the human’s characteristics as innate. One of these characteristics is human nature for seeking God. In the Qur’an, the construction of human existence searches for divinity and this feature does not arise at all from factors out of the human nature as well as social, educational, and geographical factors. Of course, if one wants to possess this feature, he or she must develop his or her personality and, demonstrate ethical conduct; otherwise, that innate feature is not achieved and is deviated. Although, this feature shows itself in dead ends and difficulties, it will be hidden if it is not in an appropriate condition leading to human confusion. Indeed, there are some reasonable proofs for this innate feature based on the commentators’ views. This characteristic is related either to inspirational instructions or to ancient worlds in which there are serious disagreements among commentators.
ali heydari
Abstract
Quran’s miracles in Quran’s science enjoy special status because its creation from God proves its miracle. One of the miraculous points of Quran which has been considered by the thinkers since the first periods of Islam is its miracle in being away from any deviation and difference. The confirmation ...
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Quran’s miracles in Quran’s science enjoy special status because its creation from God proves its miracle. One of the miraculous points of Quran which has been considered by the thinkers since the first periods of Islam is its miracle in being away from any deviation and difference. The confirmation of Quran’s miracles is based on some presuppositions and preparations. One of these preparations is answering to doubts and delusive verses of difference and contradiction. Hence, the exact recognition of orientalists related to Quran and scientific critique in their points of view are considered as an inevitable requirement for Muslims. The methodology in the present library-based study and its approach is descriptive, analytical and critical. And also it must be mentioned that regardless of the Orientalists’ motivation in claiming the existence of difference and deviation in Quran’s verses, one of the reasons which made the illusion of difference and contradiction in Quran’s verses is ignoring rules in commenting verses and disregarding the conditions of contradiction. Therefore, disregarding correct bases and rules in commenting and discussing Quran’s verses as well as disregarding the condition of contradiction are the main factors in their ideology and justification. Therefore, because they do not take a proper perspective for defining contradiction, they have considered any verse which is somehow different from another verse as the matter of contradiction. While there can be claim for contradiction between two verses when the difference is so that refuting one completely leads to accepting the other and vice versa. As a result, it was mentioned in this article that none of their doubts is not based on a scientific and logical reason but based on incorrect presuppositions.
MOHAMMADHOSEIN BAROOMAND; amir joudavi; batool alavi
Abstract
Exegesis fundamentals is consider as one of exegetics topics and one of the basic topics in exegesis fundamentals is the way of arranging and organization. The comprehensive and ideal of exegesis fundamentals is done based on Devine sciences and humane sciences. Humane sciences are shaped based on two ...
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Exegesis fundamentals is consider as one of exegetics topics and one of the basic topics in exegesis fundamentals is the way of arranging and organization. The comprehensive and ideal of exegesis fundamentals is done based on Devine sciences and humane sciences. Humane sciences are shaped based on two ways of reception and three ways of reaching. That in short consists of, 1. Quotation basis, 2. Reason basis. Quotation basis consists of Quran and Sunnah and reason basis consists of reasoning, taste scientific-experimental and historical-social approaches. Principles–jurisprudence, theological and philosophical are considered under the reasoning approach and mystic and literary under the tasting approach. This study evaluates opinions of Amid Zanjani, Ack, Roumi, Babaei, and Rezaei esfahani via the analytical-critical method .This research by investigating the performance of five intellectuals concluded that the presented classifications have some mistakes and defects. These defects are as blew insufficiency in the number of exegesis fundamentals, inattention toward the correct arrangement, incorporating the interpretation evaluation and hermeneutics into the organization integrating semantic domains of various issues into the organization, putting subordinate branches in the types principal position, intermixture of the different types of exegesis fundamentals.
ali maleki
Abstract
Explaining the Relationship between Religion and Politics in the Imamate of the Shiite Mahdism is one of the most important concerns of Muslim scholars who can guide Islamic states in their decisions and policies in the absence of Islamic State. The Holy Qur'an and the traditions of the infallibles (AS) ...
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Explaining the Relationship between Religion and Politics in the Imamate of the Shiite Mahdism is one of the most important concerns of Muslim scholars who can guide Islamic states in their decisions and policies in the absence of Islamic State. The Holy Qur'an and the traditions of the infallibles (AS) have provided guidelines for coordinating the proper interaction of religion and state. This research aims to answer the following questions through a descriptive-analytical method: 1- How is the relationship between religion and politics in the thought of Mahdism based on the teachings of Islam in the Qur'an and narrations? 2- What is the difference between Shia Imamiyah attitude towards this issue and the relation between religion and politics in the modern world? Religion in the doctrine of Shiite Mahdism, inspired by religious scripture, has come to guide man in the world and in the hereafter and to direct human social and political life. Thus, the relation between religion and politics is a logical one, and religion has dominated human political life, promoting all behavioral aspects, including political behavior, towards spiritual and divine ends; The office of political life has been eliminated. The innovation of this article is that in addition to explaining the relationship between religion and state in the thought of Mahdism, it can be useful to guide the behavior of Islamic societies during the absence
