Zohreh Shariatnaseri; nasrin kordnejad
Abstract
The study of interpretations of different periods shows that commentators have had different functions in the field of application of interpretive sources. The question of present article is how to use narration as one of the interpretive sources in the interpretation of the contemporary period and has ...
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The study of interpretations of different periods shows that commentators have had different functions in the field of application of interpretive sources. The question of present article is how to use narration as one of the interpretive sources in the interpretation of the contemporary period and has reached some results. This descriptive-analytical study has turned the discussion into interpretations of the contemporary period. The result of this study showed that the method of contemporary commentators in using narrations has sometimes been the opposite of previous commentators, so that contemporaries have either not narrated some narrations, or in the face of narration with context (lip and verbal reason) with narration They have criticized the document and its signification and commented on the rejection and design of the narration. In a few cases, the narration has taken precedence over the context
Saeid Ghafarallahi; Aliahmad Naseh; Reza Moaddab
Abstract
Quran is a text that needs to be interpreted for its intentions to be understood. After understanding these intentions, using them for the purpose of human guidance in the process of adaption (Tatbīq) is in order. The question is how can one grasp these intentions from the text of the Quran and then ...
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Quran is a text that needs to be interpreted for its intentions to be understood. After understanding these intentions, using them for the purpose of human guidance in the process of adaption (Tatbīq) is in order. The question is how can one grasp these intentions from the text of the Quran and then perform the process of adaption. Analyzing the process of interpretation leads to the following conclusions: As text could be written or non-written, the concept of frameworks of interpretation (maqāmāt tafsīrī) is put forward and Understanding the meaning is only possible in one of these frameworks. These frameworks are: apparent signification (sībāq), the occasion and environment of revelation of verse, context (sīyāq), the occasion and environment of revelation of chapters, written discourse of Quran in written discourse of Quran, and spoken discourse of Quran in spoken discourse of Quran. There is no conflict between these frameworks and to achieve the interpretation of a verse in its entirety, we need to study all of these frameworks. Analyzing the process of adaption leads to the following conclusions: The scope of this process is all verses. This process is different from the process of interpretation and is done with relationship and aim. This process is performed at one modus ponens and in conflict of recipients with apparent signification or the occasion and environment of revelation of one verse. This adaption is acceptable when there is no conflict between the adaption of one verse and the frameworks of interpretation in other verses.
kavous roohi; ص م
Abstract
In the field of “Maad”, there are many words (28 words) that only 17 cases are used in this field. This article, has examined meaning of these words and common points and Conceptual differences between them from valid Arabic dictionary and commentators' views And concluded that Each of these ...
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In the field of “Maad”, there are many words (28 words) that only 17 cases are used in this field. This article, has examined meaning of these words and common points and Conceptual differences between them from valid Arabic dictionary and commentators' views And concluded that Each of these words in this area have share semantic with other words And because of that put in the Qur'anic likes (nazayer) While not found in the Vojoh and Nazayer book. and so some words have special meaning that cant replace them with their likes (nazayer) due to the vers conception is attachment of most of this words to meccan chapters that is associated with the concept of madani chapters.نتیجه مهم دیگر تعلق غالب واژگان حوزۀ معاد به سور مکی است که مرتبط با محتوای سور مکی می باشد. نتیجه مهم دیگر تعلق غالب واژگان حوزۀ معاد به سور مکی است که مرتبط با محتوای سور مکی می باشد.
kavous roohi; Mohammad Asanjarani; ali bidsorkhy
Abstract
The Holy Quran has mentioned to the philosophy of creation with the term "Belhagh" ("the creation based on the truth) in several verses. The commentators have expressed different perspectives in explaining the philosophy of the world creation under the verses, which in general are: 1. Right creation, ...
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The Holy Quran has mentioned to the philosophy of creation with the term "Belhagh" ("the creation based on the truth) in several verses. The commentators have expressed different perspectives in explaining the philosophy of the world creation under the verses, which in general are: 1. Right creation, 2. Creation with the right words 3. Creation based on wisdom 4. Creation based on justice and fairness 5- Purposeful creation, which these views can be criticized, which among them, the fifth view is correct, due to the principle of “root word” and contrasting the word “right” (Hagh) with a term “falsehood” (Batel) and vain in the Holy Quran. on the other hand, Quadruple; 1-signifying Creation on the unity and fullness of power of God; 2- Creation based on religion and divine duties; 3- Creation based on the interests of the servants and the forgives to them. 4- the creation based on the right goal, which the commentators have expressed these in the determination of the view of purposeful creation. The fourth view (the creation based on the right goal and return again near God), is better than the other views due to considering the meaning of the word “right” and its application and its opposition to “falsehood” in the custom of the Holy Quran and also the content of the relevant verses, the order of the verses of the Holy Qur'an.
fahimeh golpaygani; seyedhosein hoseinikarnami; seyedali rabie natag
Abstract
از پندارهای مغرضانه برخی مستشرقان که تحت لوای به چالش کشیدن قرآن مطرح شده، تقابل ظاهری فحوای برخی آیات است. «عصمت انبیا» یکی از این موارد می باشد که در آیات متعددی ...
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از پندارهای مغرضانه برخی مستشرقان که تحت لوای به چالش کشیدن قرآن مطرح شده، تقابل ظاهری فحوای برخی آیات است. «عصمت انبیا» یکی از این موارد می باشد که در آیات متعددی بر آن تأکید شده است. در مقابل؛ برخی دیگر از آیات که در عرف مفسران به «آیات عتاب» مشهور گشته اند، آن گونه که از ظاهر آنها نیز برداشت می گردد، با موضوع عصمت منافات داشته و این دو ناسازگار جلوه می نمایند. نوشتار حاضر سعی می کند با هدف پاسخ گویی به این شبهه، بر اساس مطالعه توصیفی تحلیلی شصت و پنجمین آیه سوره زمر: (و لقد اوحی الیک و الی الذین من قبلک لئن اشرکت لیحبطن عملک و لتکونن من الخاسرین) در منابع فریقین؛ ضمن بیان مفهوم عصمت و تبیین وجه توحیدی جهت آیه، نظریات مفسرانی که خطاب را کنایی و یا حقیقی می دانند مطرح نموده و نظر به کارکردهای بلاغی و سیاق؛ به شبهه زدایی مسأله تعارض آیه با بحث عصمت بپردازد.
tahereh mokhtari pour; hoseyn alavi mehr
Abstract
As two pillars of the Qur’anic exegesis, the style and context of revelation have long held the attention of Shiite and Sunni commentators of the Qur’an. Undoubtedly, the context of revelation should be compatible with the style to gain reliability and credence. This paper studies their impact ...
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As two pillars of the Qur’anic exegesis, the style and context of revelation have long held the attention of Shiite and Sunni commentators of the Qur’an. Undoubtedly, the context of revelation should be compatible with the style to gain reliability and credence. This paper studies their impact on understanding the Qur’an and compares Al-e Imran’s contexts of revelation in Shiite and Sunni exegeses of the Qur’an to determine their reliability and compatibility with the style. This is a comparative-analytic textological study. If there be compatibility between the context of revelation and style, the commentator would use the context of revelation to understand the Qur’anic verses.
