rahman oshryeh; mohammad mosavi
Abstract
Narratives are one of the branches of literary criticism and, in particular, are narrative narratives, and in essence they examine the grammar of narratives. This branch of knowledge is intended to provide a theoretical-practical framework for analyzing different narrative forms. As a major narrative ...
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Narratives are one of the branches of literary criticism and, in particular, are narrative narratives, and in essence they examine the grammar of narratives. This branch of knowledge is intended to provide a theoretical-practical framework for analyzing different narrative forms. As a major narrative semanticist, Grimas, a French semantic, has tried to present a coherent model for narrative study. Based on what he or she finds in modern semantics, the recognition of the stages of production until the reception of meaning, the profound construction of the narrative in the form of the pattern of action, and the chain and the various propositions are analyzed; in this essay, we tried Based on this pattern, the story of the childhood of Prophet Moses (AS) was studied and based on the following results: 1. The central role of the divine element in the Qur'anic verses and its effect on the progress of the original process. 2. The division of the key figure of this Qur'anic story into the existence of two elements of the struggle and concentration of the actress on God. 3. The Quranic verses in general, and especially this story, are being transmitted The spirit of monotheism is to your audience.
ali hajikhani; ali bidsorkhi
Abstract
Sedition is one of the most frequent words in the conceptual network of Quran and narratives and has received three meaning by terminologists: First, burning in fire, second, trial and test, and third, dysregulation and public disorder, among which the second meaning is the most common one, though the ...
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Sedition is one of the most frequent words in the conceptual network of Quran and narratives and has received three meaning by terminologists: First, burning in fire, second, trial and test, and third, dysregulation and public disorder, among which the second meaning is the most common one, though the third definition, which is closer to the connotative meaning of sedition, which includes disorderly social event composed of right and wrong. Since social seditions have harmful effects for the society, the present paper intends to lay out approaches to avoid sedition such as referring to the Quran and the Ahl al-Bayt (pbut). Moreover, the aim is to provide strategies to face such phenomena with intellectual and soft approaches or hard and resolute approaches, if need be, and also lay out short-term solutions such as ethical and moral education and bolstering beliefs as long-term approaches to fight sedition throughout the world.
