علمی - ترویجی
Enayat Allah Sharifi; Mohammad Hosein Khavaninzadeh; Mohammad Fazel Nia
Abstract
One of the most important issues is belief and recognition of God which is considered as one of the most urgent needs of human beings and acts such as an intellectual light that shows the direction for human life and gives meaning to it. It also can help human beings distinguish between clean and real ...
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One of the most important issues is belief and recognition of God which is considered as one of the most urgent needs of human beings and acts such as an intellectual light that shows the direction for human life and gives meaning to it. It also can help human beings distinguish between clean and real life from ordinary and natural. Lifestyle is one debated issues in all aspects of human life in the context of different cultures and backgrounds. Also, the family is of vital importance as a place for happiness and misery of individuals and society as well as the foundational dimension of human life. So discussion of lifestyle is very necessary in the family life debate. Theism as the first religious belief clarifies the way of life for families and has many effects in the lifestyle of family such as strengthening the faith, physical and mental health, mental peace, unity, optimism and finding meaning in life, boosting morale and giving satisfaction, virtue, easing problems and creating a spirit of tolerance.
علمی - ترویجی
Ali Haji-Khani; Saeed Jaliliyan
Abstract
Based on the teachings of the Quran, sins and good deeds have impact on natural disasters and the fate of the human in the world. One of these natural factors is rain which from the perspective of science, requires a special climate condition to prepare the ground for its occurrence. But the Quran takes ...
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Based on the teachings of the Quran, sins and good deeds have impact on natural disasters and the fate of the human in the world. One of these natural factors is rain which from the perspective of science, requires a special climate condition to prepare the ground for its occurrence. But the Quran takes the spiritual factors involved in the formation of rain, and considers them as a stimulus for the natural factors. Due to the importance of the subject, the present article aims, with using descriptive-analytic methods, to examine raining and its spiritual factors from the perspective of the Quran. For this purpose, after studying the word of the rain and its functions, the relationship between spiritual factors and natural causes, based on the opinions of commentators, has been analyzed. And finally the article came to this conclusion that three factors of endurance in the religion of Allah, repentance and hopelessness from the apparent causes, were counted as the spiritual factors of raining.
علمی - ترویجی
Saleh Hassan Zadeh
Abstract
In the history of Islamic sciences, we come across with some subjects common between Islamic philosophy and the Quran, controversial among the men of intellect and interpretation. One of such subjects is that related to soul and spirit. There are three views among the Islamic thinkers regarding the truth ...
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In the history of Islamic sciences, we come across with some subjects common between Islamic philosophy and the Quran, controversial among the men of intellect and interpretation. One of such subjects is that related to soul and spirit. There are three views among the Islamic thinkers regarding the truth and creation of soul and spirit: 1. The immaterial spirit of man has been created before the body. This is approved by some narrations. 2. The immaterial spirit and the material body have been created simultaneously and the moment when the body of man has achieved the capacity of accepting the spirit, God has created the spirit in it. 3. The spirit of man comes into existence in the body and remains as a sprit. That is, the immaterial spirit of man has neither been created before his body not together with his body, rather the spirit is the manifestation of the appearance of a material body that comes into existence together with the appearance of the body and reaches its spiritual immateriality through essential development. In this article, we are going to discuss the different views given by the Quran and Islamic philosophy regarding the soul and spirit. To do this, first we will deal with different meanings of soul and spirit in the Quran and among the philosophers, and then we will have an analysis and a criticism of the given views.
علمی - ترویجی
Amir Khadem Alizadeh; Hosein Ghafor Zadeh
Abstract
The distinction between positive and normative has long history in economics methodology and some economists considered the separation of facts and values as criteria to science and non-science. In the case of Islamic economists, it was also claimed that Islamic economists is a set of values Therefore, ...
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The distinction between positive and normative has long history in economics methodology and some economists considered the separation of facts and values as criteria to science and non-science. In the case of Islamic economists, it was also claimed that Islamic economists is a set of values Therefore, it cannot be considered as a science. So exploration of the positive aspects of economy in religious sources is necessary. This paper uses a descriptive analytical method to extract positive economic texts (in material and spiritual progress) that suggest a causal link between external phenomena, as "if A then B". Findings showed that in the Quran there are positive economic statements. According to different epistemological foundations of conventional economics and Islamic economics, some positive statements can be justified on the basis of non-material causes and it cannot be justified by purely material attitude. According to the verses of the Quranic economy, material causes such as physical capital, Charity, avoidance of corruption, and immaterial factors such as human resources, the implementation of the law in the society, appreciate the blessings, faith and piety, forgiveness, perseverance in the right way, immigration, and pray to God are the causes of material and spiritual progress in the Quran.
علمی - ترویجی
Mohammad Hosein Shir Afkan; Alireza Ghayemi Nia
Abstract
The Quran’s guidance for the pious is among the issues that have long been the focus of interpretive attitude in all ways and attracted the commentators’ attention up to now. Why did the holy Quranic, which ascended to guide the people of the world, attributed its guidance to the pious? What ...
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The Quran’s guidance for the pious is among the issues that have long been the focus of interpretive attitude in all ways and attracted the commentators’ attention up to now. Why did the holy Quranic, which ascended to guide the people of the world, attributed its guidance to the pious? What is the purpose of guiding and pious in this verse? Does this imply the exclusive Quranic guidance to the pious? Comments of various commentators were divided into two main sections. Totally, five comments were categorized under these two sections, and they have been studied. The study concluded that the guidance to the pious is bilateral. That is to say, as the guidance of the pious is effective, virtuous conduct also has a considerable impact, and this is a special kind of guidance. In the Quranic treasure of knowledge, a guidance towards piety has found 3 positions. These three dimensions can play major roles in creation and the amount of the virtue. With reflection on such issues related to the guidance of the pious, multiple results will be achieved. It could be concluded that the pious needed the divine guidance from the very beginning and benefited from this guidance, and they enjoyed two sources of the divine guidance entitled as the primary and secondary guidance.
علمی - ترویجی
Reza Amani; Zahra Ebadi; Sedigheh Rezaei
Abstract
“Patience” in religious teachings is known as one of the basic concepts of faith. The term is used in combination with other derivaties 103 times in Qur’an. That shows the importance of the character ethic of Islam and Qur’an. The term preserving the literal and technical ...
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“Patience” in religious teachings is known as one of the basic concepts of faith. The term is used in combination with other derivaties 103 times in Qur’an. That shows the importance of the character ethic of Islam and Qur’an. The term preserving the literal and technical meaning is associated with many religious and ethical concepts. Accordingly, explain the relationship of patience to concepts such as prayer, faith, piety, Islam, certainty, goodness are some of the issues that will be discussed in this article. This artide uses descriptive-analytical ways in an orderly process to identify the term in dictionaries and then analyze and recover the meaning of the patience with a comprehensive out look to the entire taxt of the Qur’an. Checking the meaning of patience in the Qur’an is the centeral issue of this research. Patience in the Qur’an have been accompained with a number of concepts and words such as “piety”, “prayer”, “zakat”, “enjoing good and for bidding the wrong”, “believe”, “Islam”, “certainty”, and “goodness”. The words “Helm” and “Anahi” have a succession relationship with the word “patience”. As the word “patience” has a contrary relationship with words like “hurry” and “onyx” and the examples of the interaction of these tow words can be seen in the Qur’an.
