علمی - ترویجی
Hasan Rezaee Haftadur; safar nasirian; Hossein Alavi Mehr Alavi Mehr
Abstract
One of oldest and most important discussions of the Quranic thinkers is the legitimacy of the interpretive methods. Gilliot is one of the orientalists who have put forth criticisms on the legitimacy of the Ijtihadi interpretation. His criticisms have four dimensions: the Ijtihadi interpretation was established ...
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One of oldest and most important discussions of the Quranic thinkers is the legitimacy of the interpretive methods. Gilliot is one of the orientalists who have put forth criticisms on the legitimacy of the Ijtihadi interpretation. His criticisms have four dimensions: the Ijtihadi interpretation was established at the end of the second century AH; at the same time, Muslim thinkers opposed the Ijtihadi interpretation; narrations oppose the Ijtihadi interpretation; and there is no agreement with the Ijtihadi interpretation in the Quran. These criticisms are answered in two ways. First, the Ijtihadi interpretation method was established in the early years of the first century AH and the opposition to it occurred at the same time. Second, no narration is against the Ijtihadi interpretation. Those narrations that have prohibited the subjective interpretation of the Quranic text do not refer to the Ijtihadi interpretation. In addition, many narrations agree with the Ijtihadi interpretation. Moreover, some verses of the Quran also agree with the Ijtihadi interpretation.
علمی - ترویجی
Abazar Vahdat Azad; Farzaneh Rohani Mashhadi
Abstract
Allah Almighty has spoken in three verses from the Quran and in the context of the threat of the fall of the earth's waters into ways that can not be recovered. Earth scientist studies in recent years have shown that this threat of the Lord is a scientifically quite probable phenomenon, and these verses ...
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Allah Almighty has spoken in three verses from the Quran and in the context of the threat of the fall of the earth's waters into ways that can not be recovered. Earth scientist studies in recent years have shown that this threat of the Lord is a scientifically quite probable phenomenon, and these verses refer to scientific phenomena not only in the time of the fall of the Quran, which, until many years ago, man was not aware of this phenomenon. Whereas the commentators interpret these verses only as a threat to divine or miraculous actions. In the scientific theory, there are three striking points: first, the water is immersed in extreme depth on the ground; second, the possibility of a large volume of water penetrating deep into the earth, which extends beyond the entire surface of the earth; Third, the unrecoverable waters of the deep Earth has been infiltrated. The interpretive analysis of the three terms' vocabulary and sentences gives the verse a conceptualization of the predicted scientific phenomenon of all three directions. This scientific discovery of the Ayat and the signification of the three verses mentioned above is evident in the absolute knowledge of the underside of the Quran and the so-called miracle sayings of these verses.
علمی - ترویجی
mohsen nouraei; Seyyed Hossein Karimpour
Abstract
Alast verses are considered as one of the most difficult verses in exegesis domain, So that there is no clear idea of them among commentators.Of the fundamental discussions hereof is generality or specialty of addressing in these verses.Unlike famed, Alastu birabbikum addressing by relying on narrations ...
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Alast verses are considered as one of the most difficult verses in exegesis domain, So that there is no clear idea of them among commentators.Of the fundamental discussions hereof is generality or specialty of addressing in these verses.Unlike famed, Alastu birabbikum addressing by relying on narrations has been ascribed to all human beings,Two famous commentators of shi`a and Sunni Seyyed Morteza Alam al-Huda and Jar Allah al-Zamakhshari by setting aside all narrations,have presented a particular meaning of these verses.This research using a descriptive - analytic method ,studies and explains two above mentioned commentator's views.The research results indicate a lack of credibility of some of the narrations concerned with Aalst verse.Assigned address of verse to specific audience and rejecting generality of address-as many commentators have declared-are another important results of this research.The research results are applicable to solve numerous problems of Aalst verse interpretation.And relying on it, some of the ambiguous aspects of interpretating the Aalst verse can be removed.
علمی - ترویجی
javad faramarzi
Abstract
One of the aspects of the magic art and the effect of the Holy Quran is the Quranic stories and their structures and intuitions. Thus, the most expressive means of conveying the concepts and ideas of God narrated and depicted in the form of story. In this research, a descriptive-analytical method was ...
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One of the aspects of the magic art and the effect of the Holy Quran is the Quranic stories and their structures and intuitions. Thus, the most expressive means of conveying the concepts and ideas of God narrated and depicted in the form of story. In this research, a descriptive-analytical method was used with the purpose of writing the structure of the narrative of Dave Ibrahim (AS) and the people of Lot in the seventh genuflection of Surah al-Hud (the subject matter of verses 69-83 of this surah. The plot is based on the relationship of the cause and effect of the story which are closely related to each other. The perspective of bowing in most of the cases is in the third person, and the narrator (God) is surrounded by the story. The characters of the story, each of which has specific characteristics, are Abraham (AS), Abraham’s wife (PBUH), angels of gospel and doom, Lot (AS), the people of Lot (AS), and wife of Lot (AS). According to genuflection, the acts of the story are centered on two main tales of the story. The focus of the first plot is Abraham (PBUH), which is evangelized; the second focus of the second plot is Lot (AS), which angels convey to him the torment of his people. Dialogues have taken place among the people in the story, which brings a particular artistic peripheral to the story.
علمی - ترویجی
Hamzeh Ali Bahrami; مجتبی سپاهی
Abstract
One of the literary and miraculous qualities of the Quran is the permissible occurrence in the Quran. The principle of the permissible occurrence in the Quran is accepted by the majority of the scholars of Islam and has written many books on this subject. Among these, Ibn Taymiyyah Harani (d. 728 AH) ...
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One of the literary and miraculous qualities of the Quran is the permissible occurrence in the Quran. The principle of the permissible occurrence in the Quran is accepted by the majority of the scholars of Islam and has written many books on this subject. Among these, Ibn Taymiyyah Harani (d. 728 AH) as the most prominent theorist of the Salafist-Takfiri-Wahhabi regime denies the possibility of occurrence in the Quran. Ibn Taymiyyah, as one of the founders of the Takfiri movement and his ideas, are accepted by this cult Therefore, knowledge of Ibn Taymiyyah's thoughts really is knowledge of this cult . This paper, by using analytical method, seeks to answer the question of what Ibn Taymiyya's view about permissible is? and how strong is His arguments? By looking at his works, it is concluded that Ibn Taymiyya's arguments in denying the permissible occurrences of the Quran are unacceptable. These arguments are critically and seriously controversial, and acceptance of his view will deprive the miracles and the delicacy of the Quran.
علمی - ترویجی
mehdi asmaili sadrabadi; tahere nowbaghi
Abstract
One the highly debatable issues between Muslim scholars and orientalists is the conceptual coherence between verses in the holy Quran. The proportion of verses of the holy Quran as a form of knowledge attracted the attention of Islamic scholars. In order to eliminate the lack of relation between the ...
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One the highly debatable issues between Muslim scholars and orientalists is the conceptual coherence between verses in the holy Quran. The proportion of verses of the holy Quran as a form of knowledge attracted the attention of Islamic scholars. In order to eliminate the lack of relation between the verses inside surah, the discovery, identification, and explanation of the lines of communication of the verses of the Quran is essential, and it helps better understanding, establishment of the purpose of a surah, and ultimately the comprehension of all the verses of the divine words. Surah of al-Baqara is one of the surahs which includes various concepts and themes such as God, faith, history and heritage, prophecy, and opponents of the truth. The hypocrites, the Arabs, and the Israelites are among the dissenters who have showed different reactions towards this surah in response to the invitation of the prophets and the consequences of their actions. By discovering, identifying, and explaining these two lines of communication, a relationship is firmly established between the verses of Surah al-Baqarah, and the apparent ambiguity and dispersion are disappeared in Surah. In this article, through a descriptive-analytic method, we seek to explain the relation between the two lines of prophecy and the opponents of the truth
