morteza motaqinejad
Abstract
Belief in the principle of resurrection and the return of man after death was at the same time as the creation of man; Muslims agree on the principle of human return after death. But the quality of resurrection is whether the resurrection is only spiritual or physical or both spiritual and physical. ...
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Belief in the principle of resurrection and the return of man after death was at the same time as the creation of man; Muslims agree on the principle of human return after death. But the quality of resurrection is whether the resurrection is only spiritual or physical or both spiritual and physical. This issue is a serious challenge among Muslims. According to some of the divine actions mentioned in the Quranic verses about the creation of man, this return will be physical and spiritual; A: The Qur'an emphasizes that God created man in such a way that some of his parts remain after death; due to the fact that God Almighty is wise in His actions, the existence of the remaining parts after death only leads to a physical resurrection, otherwise the survival of physical parts after death will be null and void, and God Almighty is pure from it. B: The emphasis of the Qur'an on actions such as the creation of man with the feature of longing for eternal life, the creation of man with the feature of innate call to goodness and innate prohibition of corruption, and finally the sameness actions that indicate the sameness and symmetry of worldly and hereafter man are indicative of an elemental and spiritual resurrection
morteza motaqinejad
Abstract
. Review: According to the semantic implications of the verses, it belongs to invalidity, belief, existence, action, or promise. False belief can be traced in the Qur'an in two ways: One: False causal belief: False belief that leads to the realization of other falsehoods; Such as the verse "... those ...
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. Review: According to the semantic implications of the verses, it belongs to invalidity, belief, existence, action, or promise. False belief can be traced in the Qur'an in two ways: One: False causal belief: False belief that leads to the realization of other falsehoods; Such as the verse "... those who disbelieve follow the false; Indeed, the infidels follow falsehood (Muhammad / 3). Following falsehood, which is a false act or an example of falsehood in this verse, which is the devil, is an existential falsehood, but in fact the cause of this act or the cause of the application of falsehood to the devil is disbelief, which is a belief. In fact, true falsehood is the same as belief. The real reason for reading doctrinal falsehood and considering other falsehoods as virtual is the same (Tabatabai, vol. 11, p. 455); What is more, there is a causal interest as a permissible interest here. True falsehood is the totality of verses, disbelief, polytheism, hypocrisy and disobedience of divine commands. Two: False beliefs: Examples of false beliefs stated in the verses: Blasphemy against God, blasphemy against the Prophet of Islam, refusal to accept the resurrection, denial of religious necessities, hypocrisy, theoretical polytheism, etc., are false. Existential void: Contradictory existence is void with the existence of right. Current falsehood: Belief in
