Quran and Quranic teachings
ghafar shahedi; mehr ali lutfi
Abstract
In the interpretation view of Ayatollah Khamenei, belief in monotheism is one of the most important foundations for the formation of a state society, among the levels of monotheism is monotheism in divine lordship, divine lordship has various levels, including levels and levels of monotheism in legislation, ...
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In the interpretation view of Ayatollah Khamenei, belief in monotheism is one of the most important foundations for the formation of a state society, among the levels of monotheism is monotheism in divine lordship, divine lordship has various levels, including levels and levels of monotheism in legislation, sovereignty and It is obedience that can be practiced by forming a state community centered on the Imam. The current research, using the descriptive-analytical methodology and scientific organization, with the aim of analyzing the provincial society, investigates and analyzes the main question of the subject of this research: "Relying on the interpretation opinions of Ayatollah Khamenei, how are the foundations and characteristics of the provincial society in the Quran Has it been raised?" will pay. The most important achievement of the subject of this research is that, based on monotheism, only God has the right to fully control human actions and legislation, and he implements this right through the formation of a state society centered on the Imam.That is, in the direction of monotheism in His Lordship, by giving the permission to establish a religious government to the infallible prophets and imams and qualified jurists, as the imams of the community, God exercises his exclusive right to rule and rule. The imams who, with divine permission, are the center of the formation of the state society, which has three important characteristics, maintaining internal dependencies and negating external dependencies and the existence of an imam
mohamad hoseyn bayat
Abstract
This paper focuses on IbnArabi'sperspective on the interpretation of the fourth verse of the holy chapter 'Prohibition'. It examines IbnArabi's attitude, as expressed in his famous work, towards the character of Aisha, Hafsa and their fathers, and has illustrated that IbnArabi has gone too far in admiring ...
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This paper focuses on IbnArabi'sperspective on the interpretation of the fourth verse of the holy chapter 'Prohibition'. It examines IbnArabi's attitude, as expressed in his famous work, towards the character of Aisha, Hafsa and their fathers, and has illustrated that IbnArabi has gone too far in admiring these characters, such that he has regarded their vices as their virtues;compared to all other Islamic interpreters, IbnArabihas held a completely divergent view on these people. His mistakes in admiring them and in interpreting the fourth verse of 'Prohibition' are substantiated in this paper, and consequently, not only this fourth verse, but the whole chapter, is deemed as an evidence of Aisha's and Hafsa'sdisobedience and rebel.
rajab akbar zadeh
Abstract
" Islam is founded upon being an international and the final religion. These two foundations require the preparation of the groundwork for achieving these goals. To this end, one of the important measures is that even after revelation and prophethood culminate; successors to the Noble Prophet(s) ...
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" Islam is founded upon being an international and the final religion. These two foundations require the preparation of the groundwork for achieving these goals. To this end, one of the important measures is that even after revelation and prophethood culminate; successors to the Noble Prophet(s) must exist. These successors clarify the divine scripture anProphet and are the leaders of the human. The progeny of the Prophet has been introduced by the Prophet himself as Quran's justice and one of the two wings needed to achieve the aforementioned goals. Despite the emphasis of Quran and efforts of the prophet for clarifying the issue of succession, it was deviated from its course due to the conspiracy organized during the beginning stages of Islam. The political and theological debates about imamate became intense and full of dispute. These differences of opinion caused irreparable harm to the Islamic nation and deviated lslam from its main course. In the contemporary world, 14 centuries after the final divine religion was presented, the Islamic nation has been split into 72 sects due to such disputes. Therefore, rhe necessity for the existence of an Imam and Islamic unity revolve around a unified concept.
