mohammad sharifi; Babak Hadian Heidary
Abstract
Many scholars have tried to interpret the Qur'an in different periods of ancient writing; But neglecting and sometimes overlooking the various types of interpretative narratives has infected them with the issue of interpreting the vote.In order to reveal the position of narrative types in its interpretation ...
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Many scholars have tried to interpret the Qur'an in different periods of ancient writing; But neglecting and sometimes overlooking the various types of interpretative narratives has infected them with the issue of interpreting the vote.In order to reveal the position of narrative types in its interpretation and effectiveness, this paper describes and explains the ideas of Allamah Tabatabai and two of his disciples namely Ayatollah Javadi Amoli and Ayatollah Mesbah Yazdi through a descriptive-analytical method. In parts of Al-Mizan's commentary and the writings of Allamah Tabatabai's disciples, it may first be doubted to some that they have diverted from the Koran to the Koran;But it turned out in the surveys that they have not only gone beyond their original foundation; Moreover, they have considered the traditions as confirmatory and interpreter of the Quran, and in their interpretations, especially in verse 3 of the Surah, Ma'ideh and 33 surahs of the Al-Ahzab of five types of narrative traditionsThat is, a. The traditions express the instances of the Qur'anic words and expressions; Explaining the provisions of the verses; C. Determine the specific instances of verses; Definition of the terms in the details of the Shari'a jurisprudential jurisprudence; Determine the position of the verse and its appropriateness Thus, the narrative species have a productive place, that is, productive narrative species create the narrative roles in the interpretation.
