hasan doostmohammadi; mahmood ebrahimi varkiani; mehrali lotfi ghadikolai
Abstract
The large number of verses in the Qur'an about the resurrection indicates the great importance of this principle of belief, and one of its important issues is the resurrection of man on the Day of Resurrection, which the Qur'an considers certain. The main question is, according to the Qur'an, how will ...
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The large number of verses in the Qur'an about the resurrection indicates the great importance of this principle of belief, and one of its important issues is the resurrection of man on the Day of Resurrection, which the Qur'an considers certain. The main question is, according to the Qur'an, how will the human body return on the Day of Resurrection? This article tries to provide a descriptive and analytical method in accordance with scientific theories of the return of the human body on the Day of Resurrection based on verse 51 of Surah Yasin. To this end, various views of commentators on how this return, including the theory of objectivity (return to all parts of the body), the theory of similarity (return of a typical form without a specific substance) and the theory of existential intensity of the soul (evolved body) were proposed and criticized. Emphasis on the word "Yanseloon" and the use of a narration that considers the return of the human body on the Day of Resurrection as a part called "wonder of the Prophet" and also the adaptation of this interpretation to the theory of simulation, provides a result that the human body is a major component. The remnant of the worldly body is formed, which is the main component, the origin of the body of the hereafter.
