Alireza fakhary; Mahsa Alidad Abhari
Abstract
The model of logic of understanding governing "Tasnim's interpretation" in the verses of femaleMethodology is one of the most important and fundamental topics in the scope of the interpretation of sacred texts that can be designed at various levels. Investigating and drawing the logic of understanding ...
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The model of logic of understanding governing "Tasnim's interpretation" in the verses of femaleMethodology is one of the most important and fundamental topics in the scope of the interpretation of sacred texts that can be designed at various levels. Investigating and drawing the logic of understanding is undoubtedly one of its most important pillars. The logic of the interpreter's understanding covers a wide range of his deep beliefs and cognitions that can be discussed in the overall structure of the world, human, and epistemological, systematic and epistemological. This structure provides a general and measurable criterion to explain and compare ideas. The cultural and social problems of today's society, especially in the issue of women, have made the need to enter the foundations of understanding - especially in sacred texts. In this regard, this research seeks to discuss the methodology of Ayatollah Javadi Amoli in her view and draw on the three titles from her point of view, and to make the current methodology model more comprehensive in terms of interpretation. His cosmological perspective is a comprehensive and single comprehensiveness of matter. Their view of women's discussion is generally more emerging in the anthropology sector. Relying on their cosmological view, they divide human existence into the body and soul, and the spiritual part of existence is the cause of men and women in human perfection and physical part due to differences in the relative characteristics and virtues of the two sexes, commensurate with family responsibilities and family responsibilities. They know social and describe this view in the verses.
Enayatollah Sharifi; Seyed Hossein Jafari Nasab
Abstract
The present research which was entitled “The Quranic Methods to Institutionalize Morality in the Community” has been carried out using the library, descriptive, and analytic methods. One of the faith-development necessities in humankinds is identification of the type of the relationship they ...
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The present research which was entitled “The Quranic Methods to Institutionalize Morality in the Community” has been carried out using the library, descriptive, and analytic methods. One of the faith-development necessities in humankinds is identification of the type of the relationship they make with the Almighty God that starts from belief in the genesis and the resurrection, evolves into self-improvement, and ends in love and hatred absolutely for the Almighty God. Monotheistic morality encompasses purification steps, and divine proximity is the chief objective of morality aimed at paving the way for human development and obviating obstacles thereof. The Quranic method in human development is reaching at the monotheism respecting belief and deed in order to arrive at divine servitude. The Holy Quran focuses on encouragement before punishment, the two of which being complementary and contributing to one’s perfection and elimination of negligence. In the Holy Quran, patterns are introduced to make arrangements for human salvation, and Islam is characterized by presentation of immaculate patterns. The holy prophets are represented by the Quranic verses as the unblemished exemplars, whose significant attributes are put forward as first-rate patterns. The Holy Quran introduces the Holy Prophet Mohammad and the Holy Prophet Abraham as great patterns, and the stories of some prophets and religious leaders are mentioned there for further instruction.
Seyed Mohammad Mirhoseini; Morteza Ghasemi Hamed
Abstract
One of the important scientist of the Quran’s Semantics is Toshihiko Izutsu and the books of this era is “Ethics-religious concepts in the Quran”; this book consists of three parts: One preface, eleven chapter and one conclusion. This study Describesandanalyzesthe book of Izutsu. According ...
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One of the important scientist of the Quran’s Semantics is Toshihiko Izutsu and the books of this era is “Ethics-religious concepts in the Quran”; this book consists of three parts: One preface, eleven chapter and one conclusion. This study Describesandanalyzesthe book of Izutsu. According this book, Ethics-religious concepts of Quran, are in two categories: The first category are Moralencountersthat Quran Confirms, corrects or opposite with them; e.g.Pessimisticpictureof Terrestrial life, Tribal and Ethnic solidarity and oldvirtuesof Arabs. The second category are the main conceptsof ethics that each of them included most ofthe Moralwords which include: ‘atheism’, ‘dissemblance’, ‘Faith’, ‘Goodness’ and ‘vice’. The authorin this book FocusonQuran.So that, “Quranitself says and itselfinterpretitsconcepts”. Therefore, focused on the relationships between words too much, and each of the conceptsExplainedAccording to the antonyms and synonyms words. His methods in this book have several characteristics: elucidationdifferent views, presentationof new theories, many references to the Quran verses, avoid of precipitant and Attention to various aspects, belief in the integrity and morality of Quran topics, Belief in moral relativism, following of logical courseinpresentations,Belief inlinguisticrelativity and Textorientation. The advantagesamong this work are: “suitableCategories”, “Trying toextractwords meanings of Qur’an itself” and “Useofdifferent sources for the Writingbook”.But the shortcomings of this book are: There are errors in the booke.g.Wronginthe verses of Quran mentioned, not referred to the Shi'ite sources in the examples, Lack of attention to various aspectsand Multiplemeaningsof words.Withall,Impartially, Izutsupresented Ethics-religious concepts in the Quran and successful in this sense. Because if Considered his theory whiteout exaggerate and grandiosity, Opens the path to a comprehensive investigation in the field of Quran’ssemantics.