Ali Sharifi; Ashkan Naiemi; Fereshte Kuini
Abstract
n recent decades, the hijab has been one of the most important rulings in the field of women, which has been considered by currents called religious modernists and Islamic feminism And they have tried to recite the verses of hijab with a customary attitude based on respect for women's ...
Read More
n recent decades, the hijab has been one of the most important rulings in the field of women, which has been considered by currents called religious modernists and Islamic feminism And they have tried to recite the verses of hijab with a customary attitude based on respect for women's rights. One of these people is Fatemeh Mernissi, who in one of her works called "The veil and The Male elites " examines verse 53 of Surah Al-Ahzab and believes that the concept of hijab in the verse in question means a barrier between two men. This research uses analytical-descriptive method and using valid interpretive and religious sources to study and analyze the views and methods of this researcher on the issue of hijab. According to studies, Mernissi's view is due to the limitation and lack of resources and selective use of them, confusion between veiling and covering women, deviation from the appearance of verse 53 of Surah Al-Ahzab and the context of adjacent verses, lack of attention to semantic relativity and lack Paying attention to the verses that explicitly legislate the ruling on hijab for Muslim women is flawed and not based on a solid basis
mohsen habibi; Ali Sharifi; Ali haji safary
Abstract
There is diversity of opinions about suhufan motahara (صحفا مطهره) impeccable scriptures in the second verse of surah Bayena. in this research done by analytic-dscriptive method after investigating different opinions of commentattors about divine intention, we are facing with nine interpretations ...
Read More
There is diversity of opinions about suhufan motahara (صحفا مطهره) impeccable scriptures in the second verse of surah Bayena. in this research done by analytic-dscriptive method after investigating different opinions of commentattors about divine intention, we are facing with nine interpretations that can classified in three main approaches. The first, some interpretations of verse without exact interpretation. Second, the interpreters those who have an esoteric approach, interpreting the suhuf as whol of Quran, sections of it or past imported heavenly books. Third group has interrior interpretive approch, interpreting suhuf as Guarded tablet, heat of prophet, heavenly souls or family of prophet. it seems that some of this nine opinios can be unified with others. First example literal interpretations can be observed as a preface to the other interpretations. and different interior interpretations can be merged with each other. Totally, we can relize that interpretations are in harmony with contexts of verses avd traditions are in the this manner.
ali sharifi; mehdi rezaeei
Abstract
Suffering in life is, in itself, a painful experience. However, what makes suffering in life cause extreme crises is its meaninglessness. Thus, a meaningful interpretation of suffering is a prerequisite for the durability of life and the meaning of it. The sufferings of a Muslim are given meaning through ...
Read More
Suffering in life is, in itself, a painful experience. However, what makes suffering in life cause extreme crises is its meaninglessness. Thus, a meaningful interpretation of suffering is a prerequisite for the durability of life and the meaning of it. The sufferings of a Muslim are given meaning through the Quran, Sunnah and their teachings. Through a descriptive-analytical approach aims to examine suffering and its meaning in the Quran and traditions. In this research, we have tried to find out what the approach of the Quran and traditions is in reducing human suffering. After reviewing the verses of the Quran and Islamic traditions, we reach the conclusion that the Quran and traditions, by providing particular interpretations and teachings of suffering, have the immense ability of linking the difficult and unfathomable predicament of the meaning of the immense sufferings of humans to the agency of faith in a sacred, spiritual, and intelligent system and make these sufferings meaningful despite their painful appearance.
Ali Sharifi; Soroush Shahriari Nasab; Eisa Alizadeh Manamen; Farzad Dehghani
Abstract
Analyzing the issue of textual order in the Quran with a linguistic approach underlies a whole new inquiry into the structure of the Quran which sets linguistic text studies as its model to uncover a new dimension of this order. By order, the present study means not merely an investigation of semantic ...
Read More
Analyzing the issue of textual order in the Quran with a linguistic approach underlies a whole new inquiry into the structure of the Quran which sets linguistic text studies as its model to uncover a new dimension of this order. By order, the present study means not merely an investigation of semantic decorum in the classical sense of the term but the structural and phonetic structure of the Quran. The methodology adopted in this research divides the verses into micro and macro levels. After validating the methods of discovering the inner order through textual analysis, the style of authenticating the current structure, ordering inside a chapter and parsing analysis as well as extracting the structures of the verses and analyzing them were selected. At the level of meaning-oriented wisdom, issues such as creating semantic order through the presentation of specific clichés (at lexical and compositional levels), objective repetition of independent clichés, creating semantic order by focusing on a subject, creating semantic order by repeating a phrase (reviewing quick and easy repetitions, repetition of words with derivations and omissions, and reduction and addition in Quranic phrases) were investigated. By analyzing separate structures and giving a special attention to meaning alongside structure, it is possible to unravel the unity of the procedure in the text of the Quran pointing to complex and at the same time true relations among the Quranic units. It can be concluded that the order of the Quran lies in the innovative subtleties of structure and meaning at the time of revelation. The present study uses a descriptive-analytic methodology and is conducted via extensive literature review.
