Quran and Quranic teachings
kavous roohi; sahar sadri; ali hajikhani
Abstract
The topics related to life after death are among the most complex theological topics, and one of these topics is the quality of reward for actions in life after death. The current research - using the library method in collecting information and the descriptive-analytical method in classifying data and ...
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The topics related to life after death are among the most complex theological topics, and one of these topics is the quality of reward for actions in life after death. The current research - using the library method in collecting information and the descriptive-analytical method in classifying data and the critical method in evaluating the views - has come to the conclusion that the commentators have presented five opinions about the quality of the hereafter reward. These views are 1) the manifestation of the book of deeds, not the deeds themselves, 2) seeing the punishment of the deeds, 3) the manifestation of the deeds themselves and good and bad morals, 4) the destruction of the worldly form and the manifestation of the afterlife form of actions, 5) the emergence of a real relationship between actions and rewards. This research evaluates these five points of view and in a novel discussion, identifies thirteen categories of Quranic verses in the framework of the research problem and analyzes the above five points of view with thirteen categories of verses and shows them in the end. The combination of Sadra's and Allameh Tabatabai's views is the correct answer to the research question, and other views are not completely compatible with the Quranic verses.
Nosrat Nilsaz; Ali Hajikhani; Saeid Jalilian
Abstract
One of the main principles in interpretation of the Quran is language of the Quran. Each interpreter pays attention to it during the interpretation inevitably. One common perspective in the language of the Quran is its widespread use with a long history. Allama Tabatabai in his first commentary which ...
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One of the main principles in interpretation of the Quran is language of the Quran. Each interpreter pays attention to it during the interpretation inevitably. One common perspective in the language of the Quran is its widespread use with a long history. Allama Tabatabai in his first commentary which entitled “al-Bayan Fi al-Movafeghate Bain al-Hadithe va al-Quran” took the language of the Quran into account. The writer of this article investigate to the widespread use of the language of the Quran and semantics of Quranic concepts such as guidance and deviation, Mention, and other conceptualizations from Allama Tabatabai’s perspective. In so doing, first, the issue of the widespread use of the Quranic language was investigated in the interpretation of al-Bayan; then, the Quranic conceptualizations which are closely related to the language of the Quran have been studied. Finally, Allama Tabatabai believed that although the Quran used many common Arabic expressions and words, it has applied them uniquely. Also, versus of the Quran have different levels of meanings.
ali hajikhani; ali bidsorkhi
Abstract
Sedition is one of the most frequent words in the conceptual network of Quran and narratives and has received three meaning by terminologists: First, burning in fire, second, trial and test, and third, dysregulation and public disorder, among which the second meaning is the most common one, though the ...
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Sedition is one of the most frequent words in the conceptual network of Quran and narratives and has received three meaning by terminologists: First, burning in fire, second, trial and test, and third, dysregulation and public disorder, among which the second meaning is the most common one, though the third definition, which is closer to the connotative meaning of sedition, which includes disorderly social event composed of right and wrong. Since social seditions have harmful effects for the society, the present paper intends to lay out approaches to avoid sedition such as referring to the Quran and the Ahl al-Bayt (pbut). Moreover, the aim is to provide strategies to face such phenomena with intellectual and soft approaches or hard and resolute approaches, if need be, and also lay out short-term solutions such as ethical and moral education and bolstering beliefs as long-term approaches to fight sedition throughout the world.
