Ebrahim Ebrahimi; Fatemeh Dastranj
Abstract
The concept of war and jihad is one of the challenging researches, the misunderstanding of which has had negative consequences. Since in the verses of the Qur'an, the concept of jihad is a sacred and sublime thing and the Holy Qur'an has dealt with this issue in many verses and different interpretations, ...
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The concept of war and jihad is one of the challenging researches, the misunderstanding of which has had negative consequences. Since in the verses of the Qur'an, the concept of jihad is a sacred and sublime thing and the Holy Qur'an has dealt with this issue in many verses and different interpretations, a correct analysis of the Qur'anic expression pattern and the way of using verbs can help to understand the verses of jihad. Therefore, in the present study, a descriptive-analytical method was used to analyze the discourse of spoken verbs in the verses of Jihad, and it was concluded that which is the intention of the speaker, a comprehensive combination of discourse systems derived from Verbal verbs, had an opinion. Hence, intelligent, emotional and incidental discourse systems that have been analyzed with regard to the spoken verbs of the verses of jihad, in combination with each other, clarify the comprehensive discourse analysis of the verses of jihad. This discourse is a guiding discourse that, in addition to intelligent discourse, uses tension-emotional pressures as well as event discourse based on divine providence. The emotional discourse system also completes the discourse of passion and consciousness in the form of emotional and persuasive speech verbs. The incidental discourse system in the form of obligatory verbal verbs refers to a higher and more meaningful authority and makes it clear that the divine providence is the victory and help of the Mujahideen in the way of God.
Quran and Quranic teachings
masomeh emami; keivan ehsani; Ebrahim Ebrahimi
Abstract
Interpretive methods are the tools that commentators use to discover and express the meaning of God in the verses of the Quran. It is necessary to consider which method is a reliable tool to achieve more accurate dimensions. In the method of interpreting pure narration, the commentator only suffices ...
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Interpretive methods are the tools that commentators use to discover and express the meaning of God in the verses of the Quran. It is necessary to consider which method is a reliable tool to achieve more accurate dimensions. In the method of interpreting pure narration, the commentator only suffices to mention the appropriate narrations in the following verses. But in the comprehensive ijtihadi method, it uses a combination of different methods in accordance with the requirements of the verses. This study, in order to compare the effectiveness of these two methods (meaning preserving the immortality of the quranic verses) with the comparative method, has studied the interpretation of verse 159 of Al-Baqarah Surah in comprehensive ijtihadi interpretations. This verse forbids scholars from concealing the teachings of God in the Quran. In this research, the plausible examples of truth in the pure narrations and comprehensive ijtihadi interpretations of the two parties have been examined. As a result, by observing a more comprehensive view of the interpretations of “comprehensive ijtihad” than “pure narration” regarding the case of autonomous interpretation, it was realized that this method is more effective in proving the permanence and practicality of the verses of the Quran.
Ebrahim Ebrahimi; Fatemeh Dastranj
Abstract
Semantic analysis of words and understanding or recognition the relationships between them is one of the ways to achieve the delicacies of meaning. This is especially important in relation to the Quran, which has various semantic levels and ultimate coherence in vocabulary.in this study meaning of “ ...
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Semantic analysis of words and understanding or recognition the relationships between them is one of the ways to achieve the delicacies of meaning. This is especially important in relation to the Quran, which has various semantic levels and ultimate coherence in vocabulary.in this study meaning of “ اغوا” is analyzed by descriptive and analytical method on base of intertextual relationships. Based on understanding of conceptual relationship of this word, we find a visual system that come from frequent companionship of “رب” and “اغوا”. “The story of the devil and his departure from paradise” and “Justifying of criminal from their behavior in the presence of God” depict the system of absolute divine rule, the dynamic image that creates a wave of thinking. Meaning of “اغوا” is common part of Sami and Arabic meaning of it, means: “falling down “and “rejection”. This word means “اغوا”, in addition to having an affinity with “اضلال” and “عصی” is synonymous of these words. The semantic interaction of “اغوا” with the concept of growth suggests a typical emotional aspect in it, by emphasis on spiritual and positional falling down. Key words: Eghva, Edlal, Conceptual relations, semantics
Ebrahim Ebrahimi; Asghar Tahmasbi Boldaji
Abstract
The Arabic words “Ommi” refers to the illiteracy of Prophet. Ommi or Illiteracy of Prophet Mohammad, which is even mentioned in the holy Quran, is one of the most controversial issues among Islamic Scientists and Orientalists. Most Islamic thinkers considered the Prophet Mohammad as an illiterate ...
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The Arabic words “Ommi” refers to the illiteracy of Prophet. Ommi or Illiteracy of Prophet Mohammad, which is even mentioned in the holy Quran, is one of the most controversial issues among Islamic Scientists and Orientalists. Most Islamic thinkers considered the Prophet Mohammad as an illiterate meaning that he was not able to read and write which this is by itself one of the Quran miraculous aspects. This fact is unanimously agreed by Islamic philosophers. However, orientalists have cast many doubts on this subject till now believing that Prophet was able to read as well as write, and he has read former divine books before being chosen as a prophet. Some Orientalists gave the word Ommi a different meaning and believed that the meaning of the word does not refer to illiteracy of the Prophet but refers to the Prophet of idol worshippers or non-Jewish people. The current inquiry made an attempt not only to criticize and examine Orientalists’ views on the issue but offer the precise meaning of being Ommi or illiteracy of Prophet Mohammad by using the Quranic narrative and historical accounts. It reached the conclusion that the Prophet Mohammad was unable to read and write before being chosen as prophet, and also was not able to do so even till the end of His life leaving no doubt on His Prophecy through which the miracle of the Quran and God is proven.
