yaser delshad; Mohammad Mirzaei
Abstract
The purpose of the Quranic principles is accepted assumptions that underpin the Quranic teachings of Imam Hussein’s uprising of the movement of Imam Hussein. According to tradition of Thaqalayn, the movement of Imam Hussein must be based on the Quranic teachings. The author believes that close ...
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The purpose of the Quranic principles is accepted assumptions that underpin the Quranic teachings of Imam Hussein’s uprising of the movement of Imam Hussein. According to tradition of Thaqalayn, the movement of Imam Hussein must be based on the Quranic teachings. The author believes that close consideration of Quranic basics of movement, which have been understudied, can provide a more complete understanding of his uprising. This article adopted descriptive and analytical methods to examine some of the socio-political foundations of Imam Hussein’s movement through examination of such Quranic concepts as reform, the fight with Oppression, migration for Allah, promotion of virtue and prevention of vice, war and justice. Recognition of these principles in addition to the theism of Imam Hussein’s movement clarify the Quranic task of Muslims to fulfill their duties and act accordingly in similar circumstances.
Seyed Hossein Fakhre Zare
Abstract
One of the most basic doctrines of Quran is the social life and consideration of society spirit. The Quranic prospects for human society and its interpiritation about active agentsin thiscommunity, is based on inclusivist attitude to human as a coherent and coordinated set which is overseer to different ...
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One of the most basic doctrines of Quran is the social life and consideration of society spirit. The Quranic prospects for human society and its interpiritation about active agentsin thiscommunity, is based on inclusivist attitude to human as a coherent and coordinated set which is overseer to different aspects of this community. In this perspective,we can see different interpretations in the verses that expresstraditionsand their history, Social problems and it invitesto thestudy of thecommunities. Talking aboutbeing,the nature and composition of the Society,Solves someproblems and existing ambiguitiesin social issues. Also, it sloves the originality or authenticity of the individual or society, duty of inclusion orexclusion in ideology of unit on the whole community, presence or absence of traditions on it and many theoretical and abstract issues about society. The Holy Quranknows stable being of societyrelated with the life of peoplewho live in it and knows cognition of society and its changesbased on social relations of people.Fromone side, networks of dependence among them too with the growth and expansion of people and relationships will be more complex in geometric progression and it finds its newform.Quran refers man toknowing of his humantheme for understanding of these networks, relationships and society.A naturalthing is suffice it to say thathumanagainsthuman and social or natural environment, etc is not a passive being, but he has knowledge and trends in his essence potentially that those have a considerableefficacy in his character and in fact, system of human social life in creation System is based on his nature.
