Quran and Quranic teachings
Habibullah Halimi Jolodar; fateme Qorbani laktarashani; sakineh abbasi karani
Abstract
Examining the meaning of the words in the Quran plays an important and special role in understanding the purpose of God and the precise application of divine commands. The present study has analyzed the word " Savval" in the Quran by using the method of description and analysis. The word " Savval" which, ...
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Examining the meaning of the words in the Quran plays an important and special role in understanding the purpose of God and the precise application of divine commands. The present study has analyzed the word " Savval" in the Quran by using the method of description and analysis. The word " Savval" which, in the dictionary analysis, contains the meaning of beguiling and embellishing, has many semantic fields in common. The use of this word in the Quran warns the audience about it and warns the believers about the possibility of falling into the trap of "Tasvil". This word emphasizes on multiplicity and gradualness in four verses and in the chapter "Tafa'il", it has been used and had a meaningful association with the words "Satan" and "Nafs". Therefore, in order to investigate the semantic fields involved with the word " Savval ", it was investigated its substitutes, which include the words "zayin", "Izlal", "Iqvae", "nazgh" and "vasvasah". In the end, the conclusion was reached that each of the companion and substitute words play a significant role in the semantic range of the word " Savval " and the concept of "Tasvil" in a specific way.
mohsen habibi; Alireza Ghadrdan; Ahmad Shahrabi Farahani
Abstract
Since the literal (basic) meaning of the article "Ha Fa Za" (ح ف ظ) stands in opposition to the meaning of "N S I" (ن س ی), It is used in a position that due to commitment and a little neglect and complete loyalty of the mind in the process of storing concepts, an entity is not abandoned and as ...
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Since the literal (basic) meaning of the article "Ha Fa Za" (ح ف ظ) stands in opposition to the meaning of "N S I" (ن س ی), It is used in a position that due to commitment and a little neglect and complete loyalty of the mind in the process of storing concepts, an entity is not abandoned and as a result remains healthy and does not perish. Also, the difference between this root and other roots that are similar to the substance "Ha fa za" in terms of meaning is that this substance does not express the cause of non-destruction, that is, a special state in the process itself. It does not contain and the place of protection must be collectable and maintainable, finite and limitable. Also, in this material, time and its continuity are not considered. Therefore, considering the gradualness in the meaning of the verb "descending" in the ninth verse of Surah Hajar and the fact that "Al-Dhikr" has a gradual descent, because the word "Al-Hafizun", on the one hand, implies a place of finite and collected research and On the other hand, time and continuity are not considered in it, and there is no attention to time in it, it implies the meaning of proof and stability of protection. In other words, by only using the literal meaning of Hafez for protection, it does not move with the gradual movement of Mahfouz (Al-Dhikr) over time. It means that God protects the entire Holy Quran at all times.
