Document Type : Research Paper

Authors

1 Associate Professor of Educational Sciences Department, Seminary and University Research Institute, Qom, Iran

2 Professor, Department of Quranic Sciences, Seminary and University Research Institute, Qom, Iran

Abstract

Abstract
The most basic word in the Holy Qur'an refers to the concept of family. The present article aims to discover its basic meaning and conceptual scope by analyzing and describing the lexical and Quranic uses of the word "Ahl" and based on that, reinterpret "Ahl" in verse 6 of Surah Tahirim. The results of the research are that among the 5 meanings expressed for "family" in the word, its basic meaning is human and family, and the other 4 meanings go back to the meaning of human, and in the Qur'an in the meanings: nuclear family, extended, The inhabitants of a place, those who live with a person, the followers of the holy books. Therefore, it seems that this word in verse 6 of Surah Tahirim can be interpreted to different levels of the family and at least it can be extended to mercy and relatives, as a result, God in this verse calls all relatives to compassion and efforts for guidance and happiness of all levels. The family is ordered from nuclear to extended in order of priority, and to protect them from the fire of hell with various educational methods, including the commandment of the good and the prohibition of the bad.
Key words: Ahl, family, conceptualization, Holy Quran, Aiah 6 of Soorah Tahrim

Keywords

Main Subjects

The Holy Quran. Translated by Nasser Makarem Shirazi. Qom: Amir al-Momenin School.
Abu Hayyan, Muhammad bin Yusuf. (1999). Al-Bahr al-Musaqin in Al-Tafsir. Beirut: Dar al-Fekr.
Akhfash, Saeed bin Masadah. (2002). The meanings of the Qur'an. Beirut: Dar al-Katb al-Elmiya.
Azhari, Muhammad bin Ahmad. (2000). Refinement of vocabulary. Beirut: Dar Al-Ahiya al-Trath al-Arabi.
Arafi Alireza. (2018). Educational jurisprudence: duties of educational institutions (1): family. Volume. 29. Research and writing by Javad Ebrahimi. Qom: Eshraq and Erfan Institute.
Amini, Abdul Hossein. (1989). Al-Ghadir fi Al-Kitab and Sunnah and Al-Adab. Tehran: Dar al-Kitab al-Islamiya.
Alousi, Mahmoud bin Abdullah. (1994). The spirit of meaning in Tafsir al-Qur'an al-Azeem and Al-Saba al-Mathani. Beirut: Dar al-Kutub Al-Alamiya.
Bostan (Najafi) Hossein. (2004). Islam and family sociology. Qom: Seminary Research Institute.
___________. (2011). Family in Islam. Qom: University and District Research Institute.
Beizavi, Abdullah bin Omar. (1997). Anwar al-Tanzil and Asrar al-Taawil. Beirut: Dar Ihya al-Turath al-Arabi.
Droze, Mohammad Azza (2000). Al-Tafsir al-Hadith: The order of surahs according to descent. Beirut: Dar al-Gharb al-Islami.
Dinori (1424 AH). Tafsir Ibn Wahhab al-Masami al-Shazhar fi Tafsir al-Qur'an al-Karim. Beirut: Dar al-Kitab al-Alamiya.
Farahidi, Khalil bin Ahmad. (1989). Kitab al-Ain Qom: Hejrat.
Firozabadi, Mohammad bin Yaqub. (1991). Encyclopaedia of the environment. Beirut: Dar Al-Ahiya al-Trath al-Arabi.
Fayoumi, Ahmad bin Muhammad. (1993). al-Masbah al-Munir fi Gharib, the story of al-Kabir by Rafa'i. Qom: Dar al-Hijrah Institute.
Haeri Tehrani, Ali. (1959). Eldrer's possessions. Tehran: Dar al-Kitab al-Eslami.
Hossein Yusuf, Musa. (1989). Disclosure in Fiqh al-Lagheh. Qom: School of Islamic Studies.
Hosseini Hamedani, Muhammad (1983). Bright lights in the interpretation of the Qur'an. Tehran: Lotfi.
Hawizi, Abd Ali bin Juma. (1994). Noor al-Saqlain. Qom: Ismailian.
Har Aamili, Muhammad bin Hasan. (1988). Shiite means. Qom: Al El Bayt.
Ibn Hazm Andalusi, Ali Ibn Ahmad. (2010). Al-Mahali Balatsar. Beirut: Dar al-Fakr.
Ibn Saydeh, Ali bin Ismail. (2000). Al-Mahkam and Al-Muhait al-Azm. Beirut: Dar al-Kitab al-Elmiya.
Ibn Shahr Ashub, Muhammad ibn Ali. (1363). Similar to the Qur'an and different. Qom: Bidar.
Ibn Faris, Ahmad bin Faris. (1983). Dictionary of comparisons. Qom: School of Islamic Studies.
Ibn Jazi, Muhammad bin Ahmad. (1995). Facilitation for Uloom al-Tanzih. Beirut: Dar al-Arqam Bin Abi al-Arqam Company.
Ibn Ashur Mohammad Tahir (1999). Tafsir al-Tahrir and al-Tanweer. Beirut: Arab History Foundation.
Ibn Arabi, Muhammad bin Abdullah. (2001). Tafsir of Ibn Arabi (Tawilat Abd al-Razzaq). Beirut: Dar Ihya al-Turath al-Arabi.
Ibn Kathir, Ismail Ibn Omar. (1998). Tafsir al-Qur'an al-Azeem. Beirut: Dar al-Kitab Al-Elmiya.
Jasas, Ahmad bin Ali. (1984). The rules of the Qur'an. Beirut: Dar Ihya al-Turath al-Arabi.
Khatib, Abdul Karim (2003). Al-Tafsir al-Qur'an for the Qur'an. Beirut: Dar al-Fakr al-Arabi.
Kashani, Fathullah. (1957). The method of al-Sadiqin fi Zaam al-Mokhalefin. Tehran: Islamia.
Majlisi, Mohammad Baqer. (1982). Bihar Al-Anwar Beirut: Al-Vafa Institute.
Modaresi, Mohammad Taqi. (1999). I am the guide of the Qur'an. Tehran: Dar Mohebi Al-Hussein.
Maraghi, Ahmed Mustafa. (N.D.). Tafsir al-Maraghi. Beirut: Dar al-Fekr.
Mustafavi, Hassan. (2006). Researching the words of the Qur'an. Tehran: Allameh Mostafavi's works.
Moghnieh, Mohammad Javad. (1999). Translation of Tafsir Kashif. Qom: Qom Book Park.
_________. (2003). Al-Tafsir Al-Kashif Qom: Dar al-Kitab al-Islami.
_________ (2004). Al-Tafsir al-Mubin. Qom: Dar al-Kitab al-Islami.
Makarem Shirazi, Nasser. (1992). Example interpretation. Tehran: Dar al-Kotob al-Islamiah.
Nahavandi, Mohammad. (2007). Nafahat al-Rahman in Tafsir al-Qur'an. Qom: Al-Ba’tha Institute.
Qutb, Seyed. (2004). In the shadows of the Qur'an. Beirut: Dar al-Sharouq.
Razi, Fakhreddin. (1999). al-Tafsir al-Kabir Beirut: Dar Al-Ahiya al-Trath al-Arabi.
Ragheb Esfahani, Hossein bin Mohammad. (1991). Al-Mufrat fi Gharib al-Qur'an. Beirut: Dar al-Marafa.
Rezaei Esfahani, Mohammad Ali. (2008). Interpretation of the Koran Mehr. Qom: Researches on Tafsir and Sciences of the Qur'an.
Salarifar, Mohammadreza. (2006). Family in the attitude of Islam and psychology. Qom: Tehran: Research Institute of Hoza and University/Samt.
Sobhani Tabrizi, Jafar. (2000). Concepts of the Qur'an. Qom: Al-Imam Al-Sadiq (AS) Institute.
Sabzevari, Mohammad. (1985). The new interpretation of the Holy Qur'an. Beirut: Dar al-Ta’aref al-Matbou’at.
Sadeghi Tehrani, Mohammad. (1985). Al-Furqan in the interpretation of the Qur'an with the Qur'an and the Sunnah. Qom: Farhang-e Eslami.
____________. (1998). Al-Balagh in Tafsir al-Qur'an with the Qur'an. Qom: Muhammad Al-Sadeghi Al-Tahrani School.
Sadouq, Muhammad bin Ali [N.D.]. The causes of Shari'ah. Tehran: Mostafavi.
Siddiq Hasan Khan, Mohammad Siddiq. (1999). Fath al-Bayan in the purposes of the Qur'an. Beirut: Dar al-Kutub Al-Elmiya.
Tabatabaei, Seyyed Mohammad Hossein. (1996). Al-Mizan in Tafsir al-Qur'an. Qom: Society of teachers.
Tabarani, Suleiman bin Ahmad. (2008). Al-Tafsir al-Kabir: Tafsir al-Qur'an al-Karim. Jordan: Dar al-Kitab al-Thaqafi.
Tabarsi, Fazl bin Hasan (1993). Majma al-Bayan fi Tafsir al-Qur'an. Tehran: Nasser Khosrow.
____________. (1991). Tafsir of Jamaat al-Jamae. Qom: Management Center of Qom Seminary.
Tarihi, Fakhreddin. (1988). Bahrain Assembly Tehran: Farhang Islamic Publishing House.
Tusi, Abu Jaafar Mohammad bin Hasan. (1979). Finally, fiqh and al-fatwai only. Beirut: Dar al-Kitab al-Arabi.
Tusi, Muhammad bin Hasan [N.D.]. Al-Tabyan in Tafsir al-Qur'an. Beirut: Dar Ehiya al-Trath al-Arabi.
Tayyab Hosseini, Seyyed Mahmoud. (2015). the Prophet. Thinker of the caliphate. Qom: University and Seminary Research Institute.
Tayyab, Abdul Hossein. (1990). Atib Bayan in Tafsir al-Qur'an. Tehran: Islam.
Zubaydi, Muhammad bin Muhammad (1993). Taj al-Arus, my jewel of al-Qamoos. Beirut: Dar al-Fekr.
Zamakhshari, Mahmoud bin Omar. (2007). Introduction to literature. Tehran: Institute of Islamic Studies, University of Tehran.
______________. (1996). Al-Faiq fi Gharib Hadith. Beirut: Dar al-Kitab al-Alamiya.
Zamakhshari, Mahmoud bin Omar. (1986). Al-Kashaf on the facts of Ghawamaz al-Tanzil. Beirut: Dar al-Kitab al-Arabi.
 
استناد به این مقاله: حسینی‌زاده، سیدعلی طیب.، حسینی، سیدمحمود. (1402). تأمّلی در مفهوم خانواده «اهل» در قرآن با تأکید بر آیه 6 سوره تحریم، فصلنامه علمی پژوهش‌نامه معارف قرآنی، 14(53)، 73-100.  
DOI: 10.22054/RJQK.2301.2760
 Quranic Knowledge  Research is licensed under a Creative Commons Attribution-NonCommercial 4.0 International License.