علمی - ترویجی
m0hammadreza ebrahimnejad
Abstract
Islam is a universal religion with a comprehensive and inclusive set of principles, most of which are laid out in the Holy Quran. For non-Arab Muslims, translation is the only way to access those readings. As a result, Muslim scholars have long been dealing with the issue of translation and two opposing ...
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Islam is a universal religion with a comprehensive and inclusive set of principles, most of which are laid out in the Holy Quran. For non-Arab Muslims, translation is the only way to access those readings. As a result, Muslim scholars have long been dealing with the issue of translation and two opposing views have been formed over time. The universality of Islam arguably makes translation not only permissible, but also necessary. However, other factors such as the spread of the Salafi school of thought has opposed translation. The opponents who are mostly from the Salafi School, have listed up to fifteen reasons, namely the impossibility of translating Quran and the risk of distorting Quran’s statements. This study examines these reasons to challenge them and show that they are baseless and lack the necessary logical foundation.
علمی - ترویجی
morteza semnoon (mahdavi); somaye amini kazemi
Abstract
According to the Abrahamic religions, God has spoken to his prophets, and the prophets have spoken to him. In some sacred books of these religions, the talks of God and prophets have been mentioned. Some of these books are the Quran and the Old Testament. What are the similarities and differences between ...
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According to the Abrahamic religions, God has spoken to his prophets, and the prophets have spoken to him. In some sacred books of these religions, the talks of God and prophets have been mentioned. Some of these books are the Quran and the Old Testament. What are the similarities and differences between the words and conversations between God and the prophets in these two books of the Holy Quran and the Old Testament? Exploring the issues of similarities and the differences between them is the result of the effort that we are discussing in this article. Studying the comparative issues between the two holy texts can lead to a better understanding of the two religions and pave the way for dialogue between the religions and the approximation between them. Conversations between God and the prophets (Adam, Noah, Abraham, Lot, and Moses) in these books, in some aspects are similar and in some aspects are different. The conversations between God and these prophets are very different in the Quran and the Old Testament. Each of the conversation will be explored according to the verses of that same book. Even if there is a verse in the Quran or the Old Testament with similar content, it will have a different meaning according to the position of verses in each book. In many verses of the Quran and the Old Testament, where the conversations of God and prophets included, the goals of the Quran and the Old Testament are seen in them. The Quran is a book that claims to be sent to guide all human beings, and this claim can be seen in the conversations of the prophets as well. The Old Testament also describes the history of the sons of Israel and is a book which is dedicated to the sons of Israel and the conversations of the prophets are also about sons of Israel. Therefore, Islam is a religion that claims to be globalized and Judaism is a tribal religion.
علمی - ترویجی
Morteza Emami
Abstract
The fate of man after death is a fundamental human issue. This paper seeks to prove that the type of punishment of human is developmental and the outcome of each person’s deeds is proportional to his own actions, and no external factor leads to the heavenly reward or punishment by analyzing the ...
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The fate of man after death is a fundamental human issue. This paper seeks to prove that the type of punishment of human is developmental and the outcome of each person’s deeds is proportional to his own actions, and no external factor leads to the heavenly reward or punishment by analyzing the rational and narrative verses and traditions. Also, the topic of the embodiment of acts has been discussed predominantly with the philosophical, theological and the Quranic approaches. But this paper tries to pay attention to this important issue with emphasis on educational and cognitive cues of these verses and hadiths and the division of symbolization of actions into "Inner" and "outer" dimensions, and also the fact that internal incarnation is the main factor of external incarnation. With regard to the effectiveness and formation of actions (the embodiment or representation of action), it should be noted that actions in addition to the formulation and depiction of the soul (morals) are effective in providing external elements and phenomena (external visualization) which is in fact embodied behind every good or bad act. The belief in this subject and paying attention to its epistemic, moral and educational points can have an effect on spiritual growth, interest in God and also to deter people from committing indecency and correct in the same way wrong beliefs about the quality and types of divine punishments.
علمی - ترویجی
Mohammad Javad Rodgar
Abstract
One of the sources of knowledge is, theosophical discovery and intuition, including E’inolyaghin and Hagholyaghin intuition which has a fundamental strategic position in the Quran and narrations.- What are the factors for obtaining intuitive knowledge from the perspective of the Quran and narrations? ...
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One of the sources of knowledge is, theosophical discovery and intuition, including E’inolyaghin and Hagholyaghin intuition which has a fundamental strategic position in the Quran and narrations.- What are the factors for obtaining intuitive knowledge from the perspective of the Quran and narrations? 2- Does intuitive knowledge from the perspective of the Quran and narrations have epistemological validity? The paper’s output is based on the rational-narrative method, and reasons of obtaining discoveries and intuitions are: servitude, piety and purity, Sadr’s description, self-esteem, righteous deeds, intuition of existential poverty and sincerity with a preface which have been investigated in two parts with examples of theosophical revelations and observations.
علمی - ترویجی
mohsen nouraei; Seyed Kamel Askari; mohamad sharifi
Abstract
Quranic research has been a top priority for the Orientalists in recent centuries. Some of these works affirm the denial or, at least, skepticism in the Quranic revelation. William Joseph Federer, the contemporary American author and historian, also agrees with this view, denies the divinity of the Quran. ...
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Quranic research has been a top priority for the Orientalists in recent centuries. Some of these works affirm the denial or, at least, skepticism in the Quranic revelation. William Joseph Federer, the contemporary American author and historian, also agrees with this view, denies the divinity of the Quran. The present study, using a descriptive-analytic method, discusses the various aspects of Federer’s claim. This study examines William Federer’s view in his book entitled “What every American needs to know about the Quran” discussing the sources of Quran. The result of the present study shows the inaccuracy of many of Federer’s claims. His most important weaknesses are having no reference to first-hand and authoritative sources, inaccurate addressing to sources, having no reference to Shia’s historical, exegetical and hadith sources, the bias towards Christian beliefs, and prejudice against the Quranic teachings. The result of this research has implications for orientalism studies, and also for theological and exegetical discussions. These results are also effective in the field of advertising and attracting non-Muslims and satisfying their intellectuals.
علمی - ترویجی
ramin moharami; khodabakhsh asadollahi; Shokrollah Poorkhas; Payam Foroghi Raad
Abstract
Spiritual intelligence refers to spirituality applications to answer the fundamental questions of ontology which is subjective and based on religious beliefs and plays an essential role in providing targeted mental health and life. Although researches in the field of spiritual intelligence have been ...
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Spiritual intelligence refers to spirituality applications to answer the fundamental questions of ontology which is subjective and based on religious beliefs and plays an essential role in providing targeted mental health and life. Although researches in the field of spiritual intelligence have been of great interest to adult age groups, this type of intelligence can be institutionalized according to the Quranic teachings in children. One of the ways to do this is to use poetry. In this research, using a descriptive-analytical method and library resources, the spiritual intelligence of children was studied based on poetry and based on the Quranic teachings. For this purpose, spiritual intelligence components have been analyzed in children’s poetry, and their functions have been studied citing the Quranic verses. The use of spiritual intelligence in children’s poetry causes the moral virtues to be institutionalized in children, and help to understand God and life, and also to patient in adversity by the belief in God. Spiritual Intelligence components in poetry for children is in accordance with the teachings of the Quran and has educational functions. This result of divine revelation for growing children and transcending his soul is to flourish in understanding the capabilities and capacities of the events.
علمی - ترویجی
fathiye fattahi; arefe davaoodi; marzieh mohases
Abstract
One of the brilliant features of Sahifah Al-Sajjadiyyah is a link between this book and the holy Quran. The intention of this paper is depicting of familiarity and companionship of Imam Sajjad (AS) with holy Quran and the deep impact of speech of revelation in the first to the seventh prayer of Sahifah ...
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One of the brilliant features of Sahifah Al-Sajjadiyyah is a link between this book and the holy Quran. The intention of this paper is depicting of familiarity and companionship of Imam Sajjad (AS) with holy Quran and the deep impact of speech of revelation in the first to the seventh prayer of Sahifah Al-Sajjadiyyah on him. This research aims to demonstrate one of interaction types of Shia narration treasures with the Quran through studying of adaptation typology and various functions of these types in the textual context of Sahifah Al-Sajjadiyyah. For this purpose, the literary element has been examined by a descriptive-analytical method. Derived Quranic extractions in the first to seventh prayer of Sahifah Al-Sajjadiyyah include: full, partial, variable, statements and analytical adaptations. The results showed that the most frequent extraction, variable adaptation and the most difficult type in terms of diagnosis, is inferential adaptation and the motivation of using these extractions is for argument, emphasis, interpretation, explanation, tagging, Jerry and matching, and sometimes have combinatory function.
