Research Paper
mohsen ghasem por; mohammad ali mahdavirad; shima mahmud por ghamsar
Abstract
The development of social justice as a significant Quranic issue has a long history. The connection of this issue with the concept of "fairness" in verse 25 of Surah al-Hadid has been considered a significant axis in the view of Muslim commentators throughout history. Based on this connection, some commentators ...
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The development of social justice as a significant Quranic issue has a long history. The connection of this issue with the concept of "fairness" in verse 25 of Surah al-Hadid has been considered a significant axis in the view of Muslim commentators throughout history. Based on this connection, some commentators believe that "fairness" in this verse refers to the meaning of social justice. And the verse seeks to express its establishment and development as one of the original goals of the prophets; it even includes the social realm of religion. The present study, using descriptive-analytical method, seeks to analyze the various dimensions of the Quranic concept of fairness. There is sufficient evidence to prove the meaning of verse 25 of Surah al-Hadid in the sense of social justice and the interpretive development of the word fairness, and therefore it can be used to prove that the establishment of social justice was the goal of all prophets. Based on this understanding, it becomes clear that the realm of religion has great plans for worldly and social life. The path and means of establishing justice have been explained by the holy Sharia and the prophets, but the implementation of the programs is left to the people
Research Paper
mohammad arabsahehi; farideh pishvaei
Abstract
"Late separatists" means the current followers of this current of thought, compared to the earlier separatists, have changed their approach to the scope of application of reason in understanding the Qur'an and give more functions to reason. The present article has examined this issue in the Quranic opinions ...
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"Late separatists" means the current followers of this current of thought, compared to the earlier separatists, have changed their approach to the scope of application of reason in understanding the Qur'an and give more functions to reason. The present article has examined this issue in the Quranic opinions of the late Malekimianji, Tehrani, Hakimi and Mr. Seydan.The results of this study, which is based on descriptive-analytical method based on library information, show that later separatists, while stubbornly opposing philosophical reason in its specific meaning, accepted their reason with distinct titles such as innate intellect (enlightened intellect). , Introduce religious and essential self-foundationTo show its difference with the philosophical intellect, but in fact, their preferred intellect is the analytical intellect or the intellect of the evidence of axioms, and in the form of logical propositions, referring generalities and absolutes to the specifics and constraints and understanding the Qur'an with connected and discrete evidences Has emerged. This hypothesis also proves that although later separatists valued reason somewhat than their predecessors As a result, this current of thought, based on its preconceived notion among the sources of interpretation, has limited the hand of philosophical reason from the circle of understanding the deep meanings of the Qur'an and typically to the apparent levels of the meaning of the verses. A comparison of his Qur'anic view with rationalist interpretations is evidence of this claim.
Research Paper
saeed beheshti; Hasan maleki; Hasan Asadzade; MAJEDE FATEMI
Abstract
The purpose of this study is to infer educational strategies based on Quranic anthropology. The present study is applied and practical in terms of purpose, qualitative in terms of approach, and inferential in terms of method. The findings of this study are: Man has cognition, tendency and ability to ...
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The purpose of this study is to infer educational strategies based on Quranic anthropology. The present study is applied and practical in terms of purpose, qualitative in terms of approach, and inferential in terms of method. The findings of this study are: Man has cognition, tendency and ability to act, and out of the interaction of these three dimensions, the following effects are emerged: tendencies are the essence of human existence and they are strengthened or weakened by awareness and action. Tendencies are divided into two categories: deep - stable and superficial - transient. Tendencies can strengthen or weaken each other. The clearer a person's awareness, the closer it is to their beliefs and more attention is going to be paid to cognition. Besides, frequent reference to this awareness will further strengthen or weaken the tendency. Performing a specific action strengthens both the tendency that supports it and all the tendencies that are appropriate to it and weakens its opposite tendencies. Educational strategies include: paying attention to action and continuous practice of it, paving the way and facilitating and using the environment as a guiding tool, providing education gradually and in accordance with the desires and needs, exhibiting goodness and good deeds to flourish and strengthen innate desires, listening to and benefiting from the advice of mentors and good leaders, using various formats of presenting content and facilitating the passage from superficial and transient desires and tendencies to deep and long-lasting ones
Research Paper
sayd mahmood tayeb hosainy; عباس رحیم لو
Abstract
The verse 12 of Surah Talaq considers the earth similar to the seven heavens. The present article attempts to explain why this verse, in conveying its message, identifies the earth with the seven heavens. To analyze the discourse of the Qur'an on the similarity of the earth and the seven heavens, it ...
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The verse 12 of Surah Talaq considers the earth similar to the seven heavens. The present article attempts to explain why this verse, in conveying its message, identifies the earth with the seven heavens. To analyze the discourse of the Qur'an on the similarity of the earth and the seven heavens, it is necessary to find the points of convergence in this verse. Quranic scholars have expressed various views in explaining the resemblance of the earth to the seven heavens; but these views face challenges from different perspectives, especially in terms of the text's structure. Therefore, in this article, with a new look at the signs within the text of the verse, the similarity of the earth with the seven heavens is explained. An analysis of the structure of the verse shows that this verse emphasizes that the earth bears a complete resemblance to the seven heavens, not in superficial aspects, but in being constantly under the Lordship of God. Overall, the emphasis is on God's constant presence in the management of the earth. This emphasis on the Lordship of God on earth is a theoretical support for the Shari'a commandments as mentioned in Surah Talaq.
Research Paper
Ali M0hammadi Ashnani; Muhammad Ali Dolat
Abstract
Quranic interdisciplinary researches provide a strong connection between science and religion, help explaining the scientific nature of the miracles of the Qur'an, and are used in scientific interpretation; however, in case of disregarding the criteria of correct understanding and interpreting the Qur'an, ...
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Quranic interdisciplinary researches provide a strong connection between science and religion, help explaining the scientific nature of the miracles of the Qur'an, and are used in scientific interpretation; however, in case of disregarding the criteria of correct understanding and interpreting the Qur'an, attributing and adapting scientific theories to it would then lead to subjective interpretation, eclecticism and distortion. It is necessary to extract and apply the correct criteria for interdisciplinary Qur'anic research. This study intends to extract and introduce the criteria of correct understanding of the Qur'an from the viewpoint of Ayatollah Javadi Amoli, using a descriptive method. The findings of this study indicate that although from his point of view, understanding the Qur'an is possible and necessary for the public, methodologically, citing and reasoning the arguments requires attention to the following six points: 1. A good knowledge of Arabic literature and basic sciences without giving essential importance to their relative rules, 2. Attention to the variety of Qur'anic propositions in terms of expression, manner of writing, allegorical nature and symbolism, 3. Attention to the connection of cosmological facts with theology in the Qur'an and the difference between the language of the Qur'an and the language of science, 4. Methodological use of reason and scientific findings in understanding the Qur'an and avoiding any eclecticism, imposition and unreasonable adaptations, 5. Attention to the occasions and circumstances of revelation, 6. Putting aside any analogy and istihsan (juristic discretion).
Research Paper
Hamidreza Hajibabaeei; Vahid vahedjavan; Maryam Alizadeh
Abstract
Women's social activity is one of the issues that has become very important today with human progress and the expansion of human relations, because women, as half of the society, can play effective roles. On the other hand, from the perspective of the Holy Quran, the family has a special place, and in ...
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Women's social activity is one of the issues that has become very important today with human progress and the expansion of human relations, because women, as half of the society, can play effective roles. On the other hand, from the perspective of the Holy Quran, the family has a special place, and in order to observe family and social interests, the Quran has set special instructions to regulate the relations between spouses. The guardianship of men over women, which is stated in the holy verse "Men are the guardians of women" is one of these commands that at first seems to be in conflict with the social activity of women. The present research, using descriptive and analytical method and aiming at analyzing the concept of guardianship and its impact on women's social activity, explores this important issue with careful attention to the lexical meaning and correct interpretation of it. Men are advised to use this advantage in order to manage family affairs, not to hinder women's social activities. Because, according to the evidence in the other verses, guardianship belongs to the family, and women can participate in any kind of political, economic and scientific activities as long as their social activities do not harm their role in family
Research Paper
Alireza Asadi
Abstract
Leiden Encyclopedia of the Quran and Oliver Lyman's Encyclopedia of the Quran are among the most important Quranic studies of Orientalists that have been written with the aim of presenting the teachings of the Holy Quran. This article examines the entries of reward, punishment, heaven and hell in these ...
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Leiden Encyclopedia of the Quran and Oliver Lyman's Encyclopedia of the Quran are among the most important Quranic studies of Orientalists that have been written with the aim of presenting the teachings of the Holy Quran. This article examines the entries of reward, punishment, heaven and hell in these two encyclopedias and explains their methodological and content-related flaws separately. The overlap of some entries with each other, the existence of incomplete entries, citing non-original or invalid sources, incompatibility and inconsistency of the content of articles with each other are among the most important methodological drawbacks, and regarding the teachings of the Quran as an echo of previous religious teachings, considering Satan angelic, depicting heaven and hell with material terms, presenting a harsh and unbalanced image of punishment and reward in the Qur'an, and describing incorrectly the human being's relationship with God's rule and Satan in Hell are among their most important content-related flaws. This article, citing authoritative Islamic sources and referring to solid Quranic arguments, shows that the orientalists who have studied and written on the Quran have not been able to gain an accurate understanding of the religious teachings of the Qur'an, and therefore their encyclopedic works are unreliable.
