yaser delshad; Mohammad Mirzaei
Abstract
The purpose of the Quranic principles is accepted assumptions that underpin the Quranic teachings of Imam Hussein’s uprising of the movement of Imam Hussein. According to tradition of Thaqalayn, the movement of Imam Hussein must be based on the Quranic teachings. The author believes that close ...
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The purpose of the Quranic principles is accepted assumptions that underpin the Quranic teachings of Imam Hussein’s uprising of the movement of Imam Hussein. According to tradition of Thaqalayn, the movement of Imam Hussein must be based on the Quranic teachings. The author believes that close consideration of Quranic basics of movement, which have been understudied, can provide a more complete understanding of his uprising. This article adopted descriptive and analytical methods to examine some of the socio-political foundations of Imam Hussein’s movement through examination of such Quranic concepts as reform, the fight with Oppression, migration for Allah, promotion of virtue and prevention of vice, war and justice. Recognition of these principles in addition to the theism of Imam Hussein’s movement clarify the Quranic task of Muslims to fulfill their duties and act accordingly in similar circumstances.
Amrollah Moein; Hengameh Beyadar; Fatemeh Abolhasany
Abstract
Praise for God is transcendence done with awareness as well as wisdom and is intentional. Praise for God suggests His perfection. Veneration also means a high praise which is an optional beautiful act. Commonality between Veneration and Praise in verses is that creatures praise God with properties confined ...
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Praise for God is transcendence done with awareness as well as wisdom and is intentional. Praise for God suggests His perfection. Veneration also means a high praise which is an optional beautiful act. Commonality between Veneration and Praise in verses is that creatures praise God with properties confined to themselves and limited. But God transcends any limitations. Therefore, praise and veneration for God are used together to denote to the fact that God is away from venerations of venerator and does not need them. The scope of the study is limited to praise of God by only non-sentient creatures of the inanimate objects, plants, and animals. On the surface, it appears that these three categories of creatures lack knowledge and understanding due largely to the fact that the praise for God is limited to human beings, jinn, and angels, and it needs no explanation and is taken for granted by all people. Three main views on the praise are discussed in this study among which the third one is chosen as acceptable view believing that the praise of such creatures are also voluntary, conscious, and true. And several verses of the Quran provide main justification for this issue.
Abdolali Shokr
Abstract
Animosity in the form of friendship and trickery in the form of benevolence ensure more success for enemies at no financial and human cost. The devil was the first creature that used this method. His hatred is derived from the jealousy of the dignity of prophet Adam (AS). Although Satan has no dominion ...
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Animosity in the form of friendship and trickery in the form of benevolence ensure more success for enemies at no financial and human cost. The devil was the first creature that used this method. His hatred is derived from the jealousy of the dignity of prophet Adam (AS). Although Satan has no dominion over man, but he has used tools such as carnal soul and man’s will, and methods of temptation, false promises, causing discord, deception, corruption, etc., to lead man into aberration and corruption. But if the faithful and pious man takes refuge in God and trust in him, he will be safe from evil of the Satan. The paper first introduced the devil and Satan, and then explained their objectives from the perspective of Quran. Afterwards, the methods and tools of Satan’s threats were introduced. Finally, the ways to get rid of this threat as presented by the Quran were enumerated.
Zahra Rezaee
Abstract
Holy Quran is full of stories and historical accounts of past nations and prophets for the purpose of transferring knowledge and guidance of human being. However, the Quran does not directly mention the history and historiography, and even the Quran is not based on historiography. The main research questions ...
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Holy Quran is full of stories and historical accounts of past nations and prophets for the purpose of transferring knowledge and guidance of human being. However, the Quran does not directly mention the history and historiography, and even the Quran is not based on historiography. The main research questions are: 1. What is the link between the Quran and the history? 2. What is the purpose of the use of stories and historical accounts in the Quran? The research aims to reveal the relationship between the Quran as a sacred source and history as a branch of the humanities. It is hypothesized that the stories are used for the purpose of teaching and following God’s messengers. As a result, it makes the Quran different from the historical text and nation's historical accounts. The findings of the current research indicated that accentuating the Quranic figures for modeling in order to train people, calling to choose the rational attitude, attending to the quality of historical events, and inviting the audience to dispel myths by utilizing Quranic words like "Naba", "Ghesas" and "Ebrat" have led to the choice of realism are among some of the characteristics of the Quranic historical narratives. The story telling and Narrative Features of Quranic stories due to the revelation and the truth of these propositions and the presence of real people within the stories make the Quran vastly superior to the other sacred books and historical books as well, and also make it a parahistorical text.
Alireza Dehghanpour; Zhila Bakhshi
Abstract
Semanticsdeals withthestudy ofmeaning.“Meaning’’ is awarenessofcultural context and the relationship between a word with other words in a text. This article analyses the meaning of“beneficence’’ only in the Holy Quran usingsemantics based on thelinguistic contextby ...
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Semanticsdeals withthestudy ofmeaning.“Meaning’’ is awarenessofcultural context and the relationship between a word with other words in a text. This article analyses the meaning of“beneficence’’ only in the Holy Quran usingsemantics based on thelinguistic contextby studying of syntagmatic and paradigmaticrelations. The synonyms of beneficence are piety, good and justice. Also its substitutes are “good deed’’, “goodness’’, “the good action’’, “bounty’’, “disbursemen (Infaq)’’, “voluntary charity (Sadaqah- Sadaka)’’ and “Alms (Zakat)’’.The opposite terms are “oppression’’ and “offence’’. Wecan discoverthetrue meaning ofbeneficence by analyzingthese relationships. The beneficence is any good deed thatgoodandits virtue is apparent and clear which allpeople are interested in it with piety ofself and human beings does it in its appropriate position according toreligiouscriteriaandasan act of worship or a devotional practice in format of physical or hearty good and with bounty or grace and mercy or generosity forthe happiness of others, self-enrichment and nearness to God.
Enayatollah Sharifi; khavaninzadeh Mohammad Hossein
Abstract
Believing in “Return to life’ is one of the certain beliefs of the Shia so that the Shia scholars have claimed to have reached a consensus on this issue and it is argued and cited to verses 82 and 83 Surah Naml (the ant), verses 55, 72, 254, 259 of Surah Baqarah and verse 43 of Surah Sâd ...
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Believing in “Return to life’ is one of the certain beliefs of the Shia so that the Shia scholars have claimed to have reached a consensus on this issue and it is argued and cited to verses 82 and 83 Surah Naml (the ant), verses 55, 72, 254, 259 of Surah Baqarah and verse 43 of Surah Sâd for the possibility of their occurrence. Alsonumeroustraditions imply the possibilityoftheirreturn to life repeatedly.Some of them are entered about the importance and greatness of the day return, somein interpretation ofthe verses about returnandothersabout recent return. The most ofrationalreasons about the possibility of occurrence of return are inherentrefusal andthe possibility of occurrence,philosophicalrule or principleofoccurrence of anything and concept of “what is permissible and what is not permissible, are unit’’.
Roqaieh Ebrahimi zad Jovaimi; Faraj Talashan
Abstract
Distribution is one of important features of the economy in any society, so that it is a necessity the good ratio between production, consumption and distribution in any economy. One of the principles of conventional economics is the principle of distribution which it seems that such a principle challenges ...
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Distribution is one of important features of the economy in any society, so that it is a necessity the good ratio between production, consumption and distribution in any economy. One of the principles of conventional economics is the principle of distribution which it seems that such a principle challenges many Islamic teachings such as the prohibition of hoarding, sharing of the capital, commanding to moderation in distribution and etc. Therefore, this article studies the teachings of the Quran and hadiths about distribution by using an analytic-descriptive approach and it is seeking to find a suitable response for the most import
Mohammad Hossein Khavaninzadeh; Alireza Safarzadeh; Parisa Askar Semnani
Abstract
Media's Mission is influence on the thought of the different nations as mass Communication tool. The West as the major competitor against the honorable Islam, utilizes the media such as satellite Television as a covert weapon to deliver its desired blows to the Islamic communityand promote its colonial ...
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Media's Mission is influence on the thought of the different nations as mass Communication tool. The West as the major competitor against the honorable Islam, utilizes the media such as satellite Television as a covert weapon to deliver its desired blows to the Islamic communityand promote its colonial objectives.Thereby, it has prepared mind and opinion of others to accept their ideas and opinions and replace every nation’s indigenous culture with its own through cultiural transmutation. Of Course, The order of the West isn't the geographical position, but it means Colonial and destructive thinking and behavior tonations which itsoriginisestablishedbythe West. The main purpose ofthese measures is maintaining of nations in its dominance and its superiority and leadership on the world. The honorable religion of Islamas the last and most complete religion of God, has instructions that we can win on themachinations ofevil by doing them and observance of God's laws.Overcoming the cultural invasion of the West, is no exception too.The purpose of this article is introducing of onslaughts of Western thinking which spreads through satellite channels among the nations opposing the western thoughts and behavior. In order to explain these attacks and immunity from damage caused by it, we have resorted to two precious matters (Thaqalayn hadith), according to the Prophet (Peace Be Upon Him), namely the Holy Quran and Hadith of Ahlul-Bait.
Jamal Farzan Vahi
Abstract
Movement andhuman dignity is one of the basic tenets of the Islamic religion. Life, property, honor, belief and judgment of all humans are respectful and thisprivacyshould alwaysbe preserved. There is no difference between men and women in the sanctity and dignity human and inIslamic culture, men and ...
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Movement andhuman dignity is one of the basic tenets of the Islamic religion. Life, property, honor, belief and judgment of all humans are respectful and thisprivacyshould alwaysbe preserved. There is no difference between men and women in the sanctity and dignity human and inIslamic culture, men and women are as creatures of God and also they are as his Specialinterest. It's the pride of the Islamic legal system that woman is owner of rights in economic, political, familial, legal, Ebadifields and with regard to dowry, alimony and etc, provides material and spiritual rights of women in the family system, because in Islam there is no difference between the truth and the nature of man and woman. In the Quran, when there is talking about human virtues and values, it also suggests women alongside men. In the beginning of this article, we have reviewed the conditions and rights of women in three parts social, political and financial in the ageof ignoranceand then, we have studied Islamic upheavals in these conditions and rights. The purpose of this article is explanation part of the rights that Islam has given to women. We usetextof the Holy Quran, the Sunnah of Ahl al-Bayt, legal and religious books.
Hossain Khakpour; Maryam Bolourdi
Abstract
Transmission of God’s purposeful discourse is done through different sciences and methods. One of literary methods to understand God’s discourse is semantics. Therefore, as Quranic words played key roles in expansion of its meaning, the examination of this method deems necessary. This paper ...
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Transmission of God’s purposeful discourse is done through different sciences and methods. One of literary methods to understand God’s discourse is semantics. Therefore, as Quranic words played key roles in expansion of its meaning, the examination of this method deems necessary. This paper aims to investigate the meaning of the words of the Quran in Tafsir al-Mizan, and applies a descriptive-analytical research method with a Quranic approach to investigate the existing differences in Quran’s words and finally concludes that changes have been made in some Quranic words before and after the descent in a way that some Quranic words had almost the same meanings before the descent; however, they undergone some changes during the descent such similarity in meanings, expansion, integration, and so on. Also, some changes were made in some Quranic words after the descent. The study shows that Allameh Tabataba’i’s book was written based on the principles and rules of some other works such as Tafsir Majma al-Bian and Koshaf.
Abstract
Prophet Muhammad, the Seal of the Prophets of God is perfect and meets all the common benefits of the former prophets. Quran has allocated some special characteristics specially for him, and no one achieves such characteristics until the Day of Judgment. These characteristics are divided into two categories: ...
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Prophet Muhammad, the Seal of the Prophets of God is perfect and meets all the common benefits of the former prophets. Quran has allocated some special characteristics specially for him, and no one achieves such characteristics until the Day of Judgment. These characteristics are divided into two categories: One on which interpreters have reached a consensus such as his marriages, the necessity of night prayers, his name in the Bible, being the first Muslim, being granted the Kosar, being a seal and an international character. The second category includes those on which interpreters and scholars have not reached an agreement, such as having the highest rank, being an absolute subject, being a model, being celebrated when addressed and his being a prophet as grace upon the believers. These are not all characteristics of the Prophet (pbuh), but there are also other specific properties that according to the Quran, other prophets do not possess.
saleh hasanzadeh
Abstract
Family, always, everywhere and in all human societies, has been considered as the basic social institution and community infrastructure and the source of culture, civilization and human history. Addressing this fundamental and sacred structure, and supporting and guiding it towards its rightful place, ...
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Family, always, everywhere and in all human societies, has been considered as the basic social institution and community infrastructure and the source of culture, civilization and human history. Addressing this fundamental and sacred structure, and supporting and guiding it towards its rightful place, has always modified the large family of humans, whereas human negligence regarding this concept leads humans away from real life and results in falling into ruin and destruction. People affect each other in their lives, in a family, both parents and children are effective in shaping each other’s characters and temperaments. The social environment, community, media, press and all members present at the scene of the community in relation to the individual have an effect on the development of one’s mood and character. In short, this flow is evident in all aspects of human life, however, it may be concealed in many cases. Many factors contribute to the vitality of family bonds, the most important of which are discussed in this paper; Suitable familial relations, discipline, the spirit of counseling, patience and persistence in life, forgiveness, the rule of honesty in the family, avoiding suspicion, the pest of envy, confidentiality and loyalty, peace and opposition of arrogance, patience, fear of divine retribution, avoiding extremes, humility, avoiding waste and kindness to parents, are all factors which reinforce families. This paper reviews the factors strengthening the family in Islamic culture, using resources of Islam and Islamic scholars.
mohammad shabanpour; zahra besharati
Abstract
Quran, on different occasions, has condemned the popular culture of the era of ignorance. Notions of vanity, the status of ignorant rules, and prejudice are the constituent components of this culture. Analysis of customs and laws that govern the life of modern man reveal the components of ignorance in ...
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Quran, on different occasions, has condemned the popular culture of the era of ignorance. Notions of vanity, the status of ignorant rules, and prejudice are the constituent components of this culture. Analysis of customs and laws that govern the life of modern man reveal the components of ignorance in the present age of modern societies such as fear of Islam, humanism, Europeanism, usury, human trafficking, consumption of psychotropic drugs, and promotion of unsuitable clothing. Considering the moral teachings of Islam, ways to remove components of moral ignorance are identified in Islamic moral and ethical resources. Accordingly, this study also uses content analysis to identify components of ignorance in modern societies and by reflecting on the Quran and the Makarem Al-Akhlaq Prayer, it has mentioned some of the ways to deal with the culture of ignorance such as virtue vocation, self-construction and practice of humility, following the mind and the narrative rationales, moderation etc.
ali hajikhani; ali bidsorkhi
Abstract
Sedition is one of the most frequent words in the conceptual network of Quran and narratives and has received three meaning by terminologists: First, burning in fire, second, trial and test, and third, dysregulation and public disorder, among which the second meaning is the most common one, though the ...
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Sedition is one of the most frequent words in the conceptual network of Quran and narratives and has received three meaning by terminologists: First, burning in fire, second, trial and test, and third, dysregulation and public disorder, among which the second meaning is the most common one, though the third definition, which is closer to the connotative meaning of sedition, which includes disorderly social event composed of right and wrong. Since social seditions have harmful effects for the society, the present paper intends to lay out approaches to avoid sedition such as referring to the Quran and the Ahl al-Bayt (pbut). Moreover, the aim is to provide strategies to face such phenomena with intellectual and soft approaches or hard and resolute approaches, if need be, and also lay out short-term solutions such as ethical and moral education and bolstering beliefs as long-term approaches to fight sedition throughout the world.
Abstract
One of the features of the Islamic faith is bringing about unity, fraternity and peace among the people of the community, so accordingly, different groups of people living in the Islamic community have been formed on the basis of peaceful coexistence. In this regard, the interaction between Muslims and ...
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One of the features of the Islamic faith is bringing about unity, fraternity and peace among the people of the community, so accordingly, different groups of people living in the Islamic community have been formed on the basis of peaceful coexistence. In this regard, the interaction between Muslims and religious minorities formed on contract obligation is the most important examples of Islam's pacifism. Undoubtedly, proving Islam’s justice and peace in dealing with its allies can only be proved by proving the indisputable rights of religious minorities in the Islamic society. With this approach, the present article is to explore the Quran and hadith regarding the assessment of the rights of ally religious minorities in the Islamic community's and prove that Islam is always looking for peace and integration of minorities in the Islamic community, and that they have never been disguised as an alien, but via a contractual obligation, they have a deep spiritual bond with Islam.
Habibollah Halimi Jolodar; Ezatolah Patyar
Abstract
God has honored Ibrahim on Imamate status after succeeding in so many hard tests in addition to prophecy and epistle. Because he is of prophets in this directed people to determine god basic and directed them in correct route. This is something imam and leader do. We answer in this thesis , what was ...
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God has honored Ibrahim on Imamate status after succeeding in so many hard tests in addition to prophecy and epistle. Because he is of prophets in this directed people to determine god basic and directed them in correct route. This is something imam and leader do. We answer in this thesis , what was the target of Ibrahim in satisfying people and directing them to the topic, activity or special aim---directing them to god religion ?by examining Ibrahim story in Quran and using interpretation and related books, we concluded Ibrahim followed achievable targets as attracting them, creating doubt, decreasing resistance, mental and reason arousal, changing people status.
Mohammad Hoossein Khavaninzadeh; Mahmood rasoli; Nematollah sadeghi
Abstract
The issue of verifiability of God’s existence is one of the important subjects of studies in the realm of religion and new theology. In case of accepting it, the theory of demonstrability of God is justified. This paper aims to study the various viewpoints which tend to prove ...
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The issue of verifiability of God’s existence is one of the important subjects of studies in the realm of religion and new theology. In case of accepting it, the theory of demonstrability of God is justified. This paper aims to study the various viewpoints which tend to prove the existence of God (unreasonable and determinate and implicit reasoning and indirect reasoning) and the end has shown predominate of those reasons which are implicit and determinate attempting to prove the Existence of God . In the other part of this extract, the importance and rational reasons of theology were mentioned through Quranic reasoning. Quranic verses in harmony with this result pertaining will be analyzed and stated.
Seyed Hosein Hoseini Karnami
Abstract
The holy verse of “There is no force in religion’’ as a strategic principal in the developed system of Islam was put forward for interaction with other religions. Therefore, research about this verse will solve many problems in executing the verdicts of Islam. This study aims at finding ...
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The holy verse of “There is no force in religion’’ as a strategic principal in the developed system of Islam was put forward for interaction with other religions. Therefore, research about this verse will solve many problems in executing the verdicts of Islam. This study aims at finding issues raised about this verse and interpretations about it. This paper first discusses definitions and applications of concepts of Ikrah, Deen, Ghai, Roshd, etc,in this holy verse. In another section the paper discusses interpretations existing about this verse and divides them into three categories: it is concluded from the interpretations that religion is the trust and confession from the bottom of heart and will not be accepted by force as it only need logic to be accepted, and it is valueless if it is accepted by force. Regarding the difference between this holy verse which shows freedom of idea and the verdicts about Ertedad (freedom of speech) this paper clarified the difference between freedom in thinking, freedom in idea, and freedom in speech and found a distinction between them. Authors believe freedom in ideas is not limitless and absolute and has limitations and rules such as thinking. Freedom of speech also has limitations. This study found the hanging of an outcast in Islam is in no disharmony with freedom of speech and freedom of idea in Islam, as in an Islamic system an outcast will be treated only if they have propaganda and plot against Islam and this is likened to the treatment of spies in Liberal systems.
enayat sharifi
Abstract
This study aims to examine the economic ethics from the perspective of the Holy Quran in terms of production, distribution, and consumption. Our findings indicate that the moral principles of production are categories such as belief in the divine will, belief in the divine sustenance, and human labor. ...
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This study aims to examine the economic ethics from the perspective of the Holy Quran in terms of production, distribution, and consumption. Our findings indicate that the moral principles of production are categories such as belief in the divine will, belief in the divine sustenance, and human labor. In the realm of distribution, the holy Quran insists on some principles such as fairly exchanges, avoid doing forbidden things like gavel, lying, hoarding, and observing justice 10 all acts. Finally, the. principles of economic ethics in the field of, . consumption can be categorized into three groups: A) excessiveness, like profusion, avidity, 'and preoccµpying with temporal things, B) prodigality, like jealousy, and C) mediocre affairs like abstinence, D) generosity, continence; and ·donating to the charityEthics,economy,Qitran,prod11ction,distribstio»,rons11mptio11
mohammad rezza ebrahim nejhad
Abstract
A large number of Quran's rules and directives arc concerned with the mutual rights and responsibilities of the couples. These guidelines are of !,'Teat importance with regard to the incompatibility or disputes between the couples and the issue of "noshouz" or infidelity of a wife. Proponents of women's ...
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A large number of Quran's rules and directives arc concerned with the mutual rights and responsibilities of the couples. These guidelines are of !,'Teat importance with regard to the incompatibility or disputes between the couples and the issue of "noshouz" or infidelity of a wife. Proponents of women's rights criticize the guidelines of Quran regarding noshouz. However, careful scrutiny of Quran's verses and interpretations reveals that the aim and philosophy of Quran's guidelines are not to underestimate woman's value, but rather to improve, consolidate, and reinforce the foundations of the family. This is especially true given that such rules an: to be executed in very rare situations and usually accompanied by lenience, and the societies which have opted to pursue other solutions have not proven to be successful.
rajab akbar zadeh
Abstract
" Islam is founded upon being an international and the final religion. These two foundations require the preparation of the groundwork for achieving these goals. To this end, one of the important measures is that even after revelation and prophethood culminate; successors to the Noble Prophet(s) ...
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" Islam is founded upon being an international and the final religion. These two foundations require the preparation of the groundwork for achieving these goals. To this end, one of the important measures is that even after revelation and prophethood culminate; successors to the Noble Prophet(s) must exist. These successors clarify the divine scripture anProphet and are the leaders of the human. The progeny of the Prophet has been introduced by the Prophet himself as Quran's justice and one of the two wings needed to achieve the aforementioned goals. Despite the emphasis of Quran and efforts of the prophet for clarifying the issue of succession, it was deviated from its course due to the conspiracy organized during the beginning stages of Islam. The political and theological debates about imamate became intense and full of dispute. These differences of opinion caused irreparable harm to the Islamic nation and deviated lslam from its main course. In the contemporary world, 14 centuries after the final divine religion was presented, the Islamic nation has been split into 72 sects due to such disputes. Therefore, rhe necessity for the existence of an Imam and Islamic unity revolve around a unified concept.
