zynab sarkhosh soltany; Hamid Reza basiri
Abstract
We want the verses of the Holy Quran to be phrases that appear at the end of the verses and seem to be independent but are related to the text of the verse and their study will help us to understand the teachings of the verses. Why did God use the same ending at the end of different verses? And what ...
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We want the verses of the Holy Quran to be phrases that appear at the end of the verses and seem to be independent but are related to the text of the verse and their study will help us to understand the teachings of the verses. Why did God use the same ending at the end of different verses? And what is the relation of these verses with each other and also with the khatim of other verses?This article seeks to use the method of quantitative and qualitative analysis of the content of the verses ending in the article "intellect" and "thought" and also to compare them with each other by studying the library, to understand God's intention to use these words. At the end of several verses, approach. According to the researches, it was found that there is a connection between the verses ending in the article "intellect" and also a connection between the verses ending in the article "thought". In the Holy Qur'an, God usually has verses that seek to express something that can be understood by having a sound intellect from the word "intellect", and verses that contain material that can be understood and understood with more precision and thought. He has used the substance of "thought" and also the intellect has a level that thinking is above it
mohammad reza karimivala; Ruhollah Nasiri
Abstract
Recognizing the perceptual existence of the soul and its levels, as well as how to recite actions for the soul, in the afterlife, from the perspective of verses and hadiths with the benefit of Sadra's explanations, is the main issue of this article. The necessity of researching this issue is clear by ...
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Recognizing the perceptual existence of the soul and its levels, as well as how to recite actions for the soul, in the afterlife, from the perspective of verses and hadiths with the benefit of Sadra's explanations, is the main issue of this article. The necessity of researching this issue is clear by considering the emphatic orders of the infallibles on self-knowledge. According to this article, which is organized by documentary-analytical method; It turns out that the truth of the human soul is of the type of perception, and the increase of evidence leads to the expansion of the soul and its ascent to the highest level of reason. In the meantime, attention to the function of imagination, which from Sadra's point of view is an abstract matter; It reveals how the appearance of spiritual forms, in proportion to the firm properties of the flesh, both in this world and after death in the light of the resurrection of the issuance of deeds to the soul, and finally the interpretation of the Holy Qur'an: The will of the heavenly beings has become clear.
Hamidreza Hajibabaeei; Vahid vahedjavan; Maryam Alizadeh
Abstract
Women's social activity is one of the issues that has become very important today with human progress and the expansion of human relations, because women, as half of the society, can play effective roles. On the other hand, from the perspective of the Holy Quran, the family has a special place, and in ...
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Women's social activity is one of the issues that has become very important today with human progress and the expansion of human relations, because women, as half of the society, can play effective roles. On the other hand, from the perspective of the Holy Quran, the family has a special place, and in order to observe family and social interests, the Quran has set special instructions to regulate the relations between spouses. The guardianship of men over women, which is stated in the holy verse "Men are the guardians of women" is one of these commands that at first seems to be in conflict with the social activity of women. The present research, using descriptive and analytical method and aiming at analyzing the concept of guardianship and its impact on women's social activity, explores this important issue with careful attention to the lexical meaning and correct interpretation of it. Men are advised to use this advantage in order to manage family affairs, not to hinder women's social activities. Because, according to the evidence in the other verses, guardianship belongs to the family, and women can participate in any kind of political, economic and scientific activities as long as their social activities do not harm their role in family
farhad mohamadi nejad; ahmad....... mohamadi..nezhad pashaki.........; najmeh mahyai
Abstract
The Holy Quran has a comprehensive view of the issue of beauty. Recognition of the beauties of the Qur'an has been done with various lexical, literary, conceptual and interpretive rhetorical methods and methods. In Arabic, especially in the Holy Quran, each word has a special place. Using descriptive ...
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The Holy Quran has a comprehensive view of the issue of beauty. Recognition of the beauties of the Qur'an has been done with various lexical, literary, conceptual and interpretive rhetorical methods and methods. In Arabic, especially in the Holy Quran, each word has a special place. Using descriptive (qualitative) method, this research examines different types and structures (if) in a syntactic and rhetorical way in the verses of the Holy Quran and also in Arabic poetry and prose. Our endeavor is the careful disclosure of many syntactic and rhetorical interpretations in which, if all its uses are used. Our main reason is a semantic change (aza) when leaving the conditional format, capacity, and so on. We will also explain the reasons for the restriction on the use of (aza) and its substitution.In the succession, given the structural difference (s) in which it occurs, we will show how the sentence structure changes meaning, and finally we identify our Qur'anic documents with the rhetorical reasons for each.
Hassan Kheiri; Mohammad Yasin Basirat
Abstract
Socialization is one of the topics of social science and an important subject in sociology. Socialization in contemporary sociology analyzes culture from society. Socialization in the Islamic social system is in accordance with the Islamic culture; therefore, it is necessary to address socialization ...
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Socialization is one of the topics of social science and an important subject in sociology. Socialization in contemporary sociology analyzes culture from society. Socialization in the Islamic social system is in accordance with the Islamic culture; therefore, it is necessary to address socialization in the social system from the point of view of Islamic sources. Socialization in the social system of the Quran, as the most important source, has been researched. Therefore, the main question is: What is socialization in the social system of the Quran? In order to clarify this issue, it has been explained that the bases of the social system of the Quran are religious beliefs, values and norms. This cultural structure is actualized through socialization. The method of this qualitative research has been descriptive-analytical using descriptive interpretations, and with the conceptual and theoretical approach, the concepts of the social system and socialization and its goals have been identified, and the elements of the community including method, content and factors were studied. In these elements, cases of teaching, imitation, and influence of the reference and content group were explained. Parts of the cognitive culture including beliefs, values and norms, and socialization factors such as family, education, peers and the mass media were also explained. And the cases of the Quranic verses were in harmony with the issues raised. The study concluded that socialization in the social system of the Quran is based on the divine system of monotheism; hence, all social doctrine is not acceptable, but the process of socialization is in harmony with the Quranic culture in terms of beliefs, values and norms.
Enayatollah Sharifi
Abstract
Human is a social being who communication with others is regarded as an integral part of his life. The holy Quran has stipulated and offered some specific skill for communication with others that one of these important skills is communicative skills. In this regard, the present study aims to provide ...
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Human is a social being who communication with others is regarded as an integral part of his life. The holy Quran has stipulated and offered some specific skill for communication with others that one of these important skills is communicative skills. In this regard, the present study aims to provide the answers of the following questions using a descriptive and analytic method: 1. What are the behavioral communicative skills from the Quran’s perspective? 2. What are the verbal communicative skills from the Quran’s perspective? 3. What are the non-verbal communicative skills from the Quran’s perspective? According to the Quran teachings, the most important quranic behavioral skills are trust-establishing, cooperation and sympathy, humility, tolerance, mercy and forgiveness, favor, being kind. The main verbal skills include saying hello, good speech, avoidance from using dirty words and murmuring. Also, major non-verbal skills are facial skills, eye contact, crying and laughing.
Enayatollah Sharifi; Seyed Hossein Jafari Nasab
Abstract
The present research which was entitled “The Quranic Methods to Institutionalize Morality in the Community” has been carried out using the library, descriptive, and analytic methods. One of the faith-development necessities in humankinds is identification of the type of the relationship they ...
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The present research which was entitled “The Quranic Methods to Institutionalize Morality in the Community” has been carried out using the library, descriptive, and analytic methods. One of the faith-development necessities in humankinds is identification of the type of the relationship they make with the Almighty God that starts from belief in the genesis and the resurrection, evolves into self-improvement, and ends in love and hatred absolutely for the Almighty God. Monotheistic morality encompasses purification steps, and divine proximity is the chief objective of morality aimed at paving the way for human development and obviating obstacles thereof. The Quranic method in human development is reaching at the monotheism respecting belief and deed in order to arrive at divine servitude. The Holy Quran focuses on encouragement before punishment, the two of which being complementary and contributing to one’s perfection and elimination of negligence. In the Holy Quran, patterns are introduced to make arrangements for human salvation, and Islam is characterized by presentation of immaculate patterns. The holy prophets are represented by the Quranic verses as the unblemished exemplars, whose significant attributes are put forward as first-rate patterns. The Holy Quran introduces the Holy Prophet Mohammad and the Holy Prophet Abraham as great patterns, and the stories of some prophets and religious leaders are mentioned there for further instruction.
mehdi reza; muhammad reza
Abstract
Muhammad, the Messenger of God (p.b.u.h.) created basic changes in the Arabian community which led to the formation of Islamic civilization and culture. The civilizational model of Muhammad, the messenger of God (p.b.u.h.) in a transit from an ignorant community into a Islamic community is a brilliant ...
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Muhammad, the Messenger of God (p.b.u.h.) created basic changes in the Arabian community which led to the formation of Islamic civilization and culture. The civilizational model of Muhammad, the messenger of God (p.b.u.h.) in a transit from an ignorant community into a Islamic community is a brilliant symbol in human history. The most important elements in this model include: A. Human’s internal change which is based on two pillars of thinking and will. Change in the social and political structures in Islamic thought is a function of change in the human’s psychological infrastructure which is the base of all human changes. B. Selection of the main ultimate end, the human internal change has a mechanism which takes place through selection of these ultimate ends. The ends and objectives are the driving force of history. In the civilizational model of Islam, God is the most ultimate end of human which is superior and absolute. For this reason, human’s objectives and ideals also are superior and infinite and He is always taking the responsibility, changing and is in a constant move. In addition to these two, a comprehensive attitude towards development, pervasive ability and the principle of tolerance are the completing civilizational models of Iran. In the light of these two principles, it is possible to achieve the main indexes of Islamic civilization in prophetic tradition such as: human position in development, formation of the government and change of economic relations.
Mohammadreza Ebrahim Nejhah
Abstract
History of Islamandthe worldshows that Islam breathed the breath of life into the body of humanity and human societyis revived, but from the beginning there have always been enemies who were determined to destroy Islam or prevent its effectiveness. For this purpose,They Have presented copies of unrealistic ...
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History of Islamandthe worldshows that Islam breathed the breath of life into the body of humanity and human societyis revived, but from the beginning there have always been enemies who were determined to destroy Islam or prevent its effectiveness. For this purpose,They Have presented copies of unrealistic Islam and distorted readings of Islam against trueIslam that is noted with common title "American Islam" in the works and thoughts of Imam Khomeini (RA). The task of defending of Islam demands to offerand identify features andcharacteristics ofauthenticIslam againstperverted Islam Using authentic sources as well as divine and revelation texts in order to clear deceptive plans and advertisingfor colonizers forpeople. The wise advice of Imam Khomeini is in accordance withpreciousversesof the Quran, searchlight and bright Light in this way. We have achieved a number of factors in light of theselightsources that Keeping withpolicy, employment of righteous tool,being transnational and regional, Stabilityand integrity, collectivity, totality, supportingthe oppressed, Hostility with arrogants or Impudents and etc are among them.
Sayed Abdu al-Rauf Afzali
Abstract
The present article deals with the subject of Islam and the violence.Discussion about Islam and violence is a long-standing debate. But, with developments of the world, especially inthe Muslim world in the last two decades, world people especially westerners have focused to this issue more and more and ...
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The present article deals with the subject of Islam and the violence.Discussion about Islam and violence is a long-standing debate. But, with developments of the world, especially inthe Muslim world in the last two decades, world people especially westerners have focused to this issue more and more and many people attack to Islamic teachings by using this situation. This article discusses about existing views on Islam and violence and their reasons.Finally,the authorprovideshischosenapproach.According to this view, Islam is not merely a religion of war and violence and it's notmerelya religion of peaceandtolerance. Islam uses from any of these items to reach its goal depending on the situation.The goal of Islam is emancipation of human from the inner and outer bondages to achieve perfection and self-actualization. The perfection of human is in obedience to God. The serving to God is the pinnacle of freedom or liberalism. With the arrival of humans to the position of thraldom, He vacates him from vices and gives him graces with perfections.In fact,by removing of internal and external barriers and providing of the thraldom terms, on one hand, Islam saves the human who is seeking of religiosity and thraldom instinctively from confusion and perplexity andleadshimtowardsaparticularpole, andon the other hand, saves human from any restrictions by connecting to the infinite divine and bringstoactuality his capability.
Hassan bagheri nia
Abstract
Conceptual analysis methods can be used to know the exact meaning of preachingas a training method.We have distinguished preachingofwisdom by reflecting onVerses and hadiths aboutpreaching.In spite of preaching, the wisdom that ismore privileged in terms of cognitive and it is moreemotional.Also, reflecting ...
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Conceptual analysis methods can be used to know the exact meaning of preachingas a training method.We have distinguished preachingofwisdom by reflecting onVerses and hadiths aboutpreaching.In spite of preaching, the wisdom that ismore privileged in terms of cognitive and it is moreemotional.Also, reflecting on the kind of addressee who Quran has preached him, wecan concludethat most ofthepreaching is after faith. Therefore, we should usemethods based onwisdom at the beginning ofthe call toIslamiceducation. Finally,We have Pathologized this method andWe've mentioned too one of themain challengesin front oftheIslamiceducation thatespecially philosophers of liberal (libertarian) have presented an analyticalapproaches toreligious educationbased onthe use ofemotionsand indoctrination to it..
