Research Paper
Quran and Quranic teachings
faraj allah Hedayatnia Ganji Hedayatnia Ganji
Abstract
According to the third verse of Surah Nisa, a man can have more than one wife; Provided that he can observe justice between spouses. Some Shiite and Sunni commentators and jurists consider the mentioned condition as guidance. According to them, the requirement of polygamy for justice shows the consequences ...
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According to the third verse of Surah Nisa, a man can have more than one wife; Provided that he can observe justice between spouses. Some Shiite and Sunni commentators and jurists consider the mentioned condition as guidance. According to them, the requirement of polygamy for justice shows the consequences of polygamy and the problems caused by it. According to this opinion, a man who, despite the fear of oppression, acts on the authority of another wife, has not committed a sin and his marriage is valid. In contrast to the mentioned theory, some commentators and jurists consider the appearance of the verse to be an expression of the suspension of the Shariah permission of polygamy under the condition of justice, and consider it to be Maulvi. The result of this theory is the religious sanctity of remarriage and the afterlife punishment. Some have considered the invalidity of the second marriage as probable. The present article evaluated the evidence of the mentioned theories in a descriptive and analytical way and came to the conclusion that considering the condition of justice as a guideline is contrary to the appearance of the verse.
Research Paper
Quran and Quranic teachings
ALI Karimiyan Seyqalani
Abstract
The verse "Al-Sat" is one of the verses that has expressed valuable information not only in the field of ontology and anthropology, but also in the field of epistemology. The verse "Al-Sat" is one of the verses that not only reveals the depth of human knowledge in the worlds before the realization of ...
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The verse "Al-Sat" is one of the verses that has expressed valuable information not only in the field of ontology and anthropology, but also in the field of epistemology. The verse "Al-Sat" is one of the verses that not only reveals the depth of human knowledge in the worlds before the realization of souls, but also, based on the interpretations available, it seems that it will be possible for mankind to be given knowledge beyond the material world three more times. The aim of this article is to discover and analyze the quantity and quality of the occult knowledge before and after birth for mankind. The findings of this article indicate that in general, in the stages of human descent and fall, occult sciences are given to the human species four times, and basically, apart from the first time, in other times, depending on the existential level of each human being, they differ in terms of being acquired or unacquired and also in terms of being repelled or gradual, and the ranking of the status of each human being depends on the second level, that is, after birth and during worldly life and depends on the course of perfection and choice during the passage of worldly life. Also, according to divine wisdom, the depth of the unacquired knowledge of the individual souls before birth, which extends to the realm of theology, is neglected at the same time as each human being is born, and the sciences become unconscious.
Research Paper
Quran and Quranic teachings
Pouran Mirzaei; Parisa Adineh Satri; Sedigheh Maleklou
Abstract
According to the concept of *ilhāq* (joining) in the Qur'an and hadith literature, believing offspring are joined with their believing parents in the Hereafter, even if they have not reached the same level of piety or reward. Similarly, the children of disbelievers are joined with their parents. This ...
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According to the concept of *ilhāq* (joining) in the Qur'an and hadith literature, believing offspring are joined with their believing parents in the Hereafter, even if they have not reached the same level of piety or reward. Similarly, the children of disbelievers are joined with their parents. This joining does not reduce the reward or punishment of the parents. However, such interpretive hadiths are considered problematic (*mushkil al-hadith*) because they may discourage individuals from striving for personal piety and imply that outcomes are predetermined without regard to individual deeds. This study, using descriptive-analytical methods, aims to examine the different aspects and interpretations of these hadiths. It explores their sources, evaluates their reliability, classifies them, and considers the positions of scholars from both Sunni and Shia perspectives. Additionally, it analyzes alternative interpretive approaches within theological contexts, presenting solutions ranging from explanatory acceptance to outright rejection among scholars. One relatively uncontroversial interpretive solution is the concept of “conditional joining.” This interpretation suggests that the offspring’s reunion with their parents in Paradise is contingent upon their adherence to their parents' righteous path in worldly life. Thus, the joining of believing children with their parents is seen as a sign of divine grace rather than a direct transfer of reward or punishment. This concept emphasizes the completion of heavenly blessings and divine favor upon righteous families in Paradise without compromising divine justice.
Research Paper
Quran and Quranic teachings
mohamad shabanpur; muhammad hussayn naqizadeh
Abstract
Muhammad Rateb Nabulsi, a contemporary Syrian Arabic-speaking Quran scholar, is a follower of the school of scientific interpretation and has written a two-volume collection on the interpretation of some verses of the Quran with contemporary scientific data. One of the verses that Nabulsi has interpreted ...
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Muhammad Rateb Nabulsi, a contemporary Syrian Arabic-speaking Quran scholar, is a follower of the school of scientific interpretation and has written a two-volume collection on the interpretation of some verses of the Quran with contemporary scientific data. One of the verses that Nabulsi has interpreted in this book is verse 37 of Surah Al-Rahman, which Nabulsi has applied to a space phenomenon; meaning that, in his opinion, the verse in question is about a stellar explosion in space, which resulted in the formation of a red nebula resembling a flower. At first glance, the following article finds this interpretation inconsistent with the appearance and context of the verse and has attempted to place such an interpretation of the verse in the context of appropriate criteria such as context, syntax, astronomical and linguistic data and, in this way, evaluate it. As a result of conducting such an investigation, it was found that the authenticity and validity of the interpretation presented by Nabulsi regarding the aforementioned verse did not withstand any of the criteria used, and the weakness of its foundations and foundations was clearly revealed to the audience.
Research Paper
Quran and Quranic teachings
zohreh akhavanmoghadam
Abstract
The semantics of the words of the Holy Quran is a new approach to discover the inner layers of God's words. The word "forgetfulness" is among the concepts that are mentioned in thirty-six verses along with its derivatives. The upcoming essay, Baroosh's semantics and analytical-descriptive approach seeks ...
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The semantics of the words of the Holy Quran is a new approach to discover the inner layers of God's words. The word "forgetfulness" is among the concepts that are mentioned in thirty-six verses along with its derivatives. The upcoming essay, Baroosh's semantics and analytical-descriptive approach seeks to examine this word carefully from a semantic point of view. By considering the implied meanings and emotional load of this word, it can be said that three meanings can be considered in the total Quranic frequency of forgetfulness, which are: the meaning of "unwanted forgetfulness" in six verses without afterlife punishment, the meaning of "forgetfulness with the association of neglect" In eleven verses with a negative charge, and the meaning of "leaving" in nineteen verses with the afterlife punishment. The relative of "forgetting" in the relevant verses can be an objective indicator in determining the type of usage of "forgetting", as if the relative of "forgetting" is a sensual and material thing, then "forgetting" is in the category of unwanted forgetting; If its relatedness goes back to man and his actions, it is placed in the group of forgetting with the association of neglect, and if its relatedness is a spiritual matter such as the Day of Resurrection, Allah, and the like, it will mean abandonment.
Research Paper
Quran and Quranic teachings
Farhad Zeinali Behzadan
Abstract
According to some researchers, the Quranic narration of the dream of the slaughter of Abraham's son and its Torah Ohypotext are proof of the possibility of God issuing orders that are contrary to morality. The command to sacrifice is explicitly stated in the Torah narration, but there is no such explicit ...
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According to some researchers, the Quranic narration of the dream of the slaughter of Abraham's son and its Torah Ohypotext are proof of the possibility of God issuing orders that are contrary to morality. The command to sacrifice is explicitly stated in the Torah narration, but there is no such explicit statement in the Quranic narration. The aim of semiotic analysis of the Quranic narration is to discover the implicit meanings of its text in order to decipher the command that Abraham was instructed to carry out through a dream. In this method, the Qur'anic narration is analyzed from the perspective of "Metatextuality", "Intertextuality", "Hypotextuality", "Arcitextuality", "Paratextuality" and "Interatextuality". Semiotic analysis of this Quranic narration from the perspective of "Intertextuality" shows that this narration is a transformation of the Torah Ohypotext and, contrary to it, it has the important addition of Abraham's dream and it does not imply the commandment to sacrifice. The analysis of this Qur'anic narration from the perspective of "Paratextuality" and "Interatextuality" shows that Abraham was responsible for confirming the interpretation of his dream, that is, to prove that he has faith that a knife will not cut the throat of his son by God's permission.
Research Paper
Quran and Quranic teachings
Fahime Dehghan niri; Ali Sharifi; Mohammad Asion
Abstract
The Qur'an holds man responsible for all his actions and behavior, and the result of man's actions will be directed at him in the resurrection. One of the key words of the Qur'an is the word "wezr" whose meaning is not understood correctly. This word is used in fourteen verses of the Qur'an in different ...
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The Qur'an holds man responsible for all his actions and behavior, and the result of man's actions will be directed at him in the resurrection. One of the key words of the Qur'an is the word "wezr" whose meaning is not understood correctly. This word is used in fourteen verses of the Qur'an in different forms, and the aya: "ولاتزر وازره وزر اخری" is repeated in five verses similarly. The common meaning of all these formulas is the heaviness of the burden, which manifests materially in "burden" and spiritually in "sin". The present research, while analyzing the word from the linguistic point of view and using the semantic method by extracting the syndagmatic paradigmatic realtions of wezr, has explained the semantic fields and semantic relations of the word "wezr". Based on the findings of the article, it was found that the words associated with the wezr were; Haml, Ezlal, kofr, mafar,marja,Harb and Earaz and have a close semantic connection with wezr. In addition, the words 'Earaz', 'Kasb', 'Segl', 'Asar', 'masoliat' and 'jaza' are substitute words for 'Wezr', which are closer to the semantic core of 'Wezr'
