Quran and Quranic teachings
Farhad Mohamadi Nejad
Abstract
Quran, the eternal miracle of Islam, has various dimensions of expressive miracles. The purpose of the present research is to design and describe the concept of happiness in the Holy Qur'an and hadiths and pay attention to the role of combinations in practical issues. Happiness in the Qur'an and hadiths ...
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Quran, the eternal miracle of Islam, has various dimensions of expressive miracles. The purpose of the present research is to design and describe the concept of happiness in the Holy Qur'an and hadiths and pay attention to the role of combinations in practical issues. Happiness in the Qur'an and hadiths is divided into two parts: praised and condemned. Praised happiness is happiness combined with divine and human goals, in which man becomes spiritually light and gets satisfaction from the conditions in which he is placed; Now the question is, what are the meanings, dimensions, and characteristics of the words referring to happiness in the Qur'an in terms of concept; The present study deals with the analytical-descriptive investigation of the causal similitudes of Shadi Mamdouh and its conceptualization in verses and traditions. Therefore, in the present article, in the theoretical field, there is a review of the linguistic opinions of Firth, Palmer, in the field of applied linguistics, and in the following, he deals with the conceptual analysis and description of this linguistic phenomenon in the words indicating the concept of happiness. The results show that certainty and satisfaction, a reliable point of reference, cheerfulness and affection and avoiding unstable happiness are among the causal co-occurrences related to happiness. Seventeen words corresponding to the concept of happiness are used in the Qur'an and hadiths, some of which are part of common words that mean both the concept of praiseworthy and reprehensible happiness.
Quran and Quranic teachings
Roohallah MohamadAlinejadOmran
Abstract
Introduction According to the dominant thought in Islamic theology, distorted narrations are not acceptable, and especially Shia from late times to the present era, believe in the originality of the revelation of the Quran and its incorruptibility and that the contents and words of the Holy Quran have ...
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Introduction According to the dominant thought in Islamic theology, distorted narrations are not acceptable, and especially Shia from late times to the present era, believe in the originality of the revelation of the Quran and its incorruptibility and that the contents and words of the Holy Quran have never been distorted, but some reports from Sometimes the sayings about the acceptance of the occurrence of distortion in the Qur'an are carried by the Shiites, and it harms the idea of incorruptibility in the eyes of the Shiites. The claim of abstract knowledge and the support of validity by distorting the Qur'an in the words of Akhund Mohammad Kazem Khorasani (died 1329 AH), a jurist and usulist, the author of the book Kefayeh al-Asul, is one of the cases that raise doubts, and addressing it and rereading and analyzing the view of this Shia thinker on the issue of falsifiability makes the Quran very important.Research Question(s)What is the concept of helping credibility in the mullah's statement about distorting narrations? And does Khorasani Mukhtar believe in distorting the Quran?Literature ReviewHowever, until now, several researches have been conducted on the proof of the non-distortion of the Holy Qur'an, among which the work closely related to the present research is an article titled "Critical Analysis of the Twelve Reasons of Muhaddith Nouri in Proving the Distortion by Deficiency" by; Maryam Qolizadeh Pasha, Abdul Hadi Faqhizadeh, Mahmoud Vaezi and Maleeha Al Sadat Seyedreza, published in the journal of religious research, period 20 autumn and winter 2019, number 41, which proves that most of the narrations in the book are obtained from unknown or fake sources. They are related to the difference in readings, which are either related to the way some Quranic words are recited or provide a special interpretation of some verses. But from the point of view that Makhund Khorasani's point of view is re-examined, it is unprecedented and innovative. The review goes under these subheadings.MethodologyIn this article, with a descriptive-analytical method, the general rationalistic approach of Makhund Khorasani and his principles in expressing the authenticity of the book's appearances are introduced, and the aspects of Makhund's reasoning about distorted narrations are discussed.ResultsThese are all the arguments mentioned by Akhund Khorasani in the form of distortion of the Qur'an, but if we look carefully at his words, there is no trace of acceptance of distortion, especially regarding the issue of distortion of the Qur'an, which certainly cannot be found, and it is sufficient that they following Sheikh Ansari, he considered it as a possibility and did not attribute it to any ancient group.DiscussionFrom the point of view of Akhund Khorasani, verses about the resurrection and the quality of resurrection, stories, proverbs, rulings, etc., are distortions of the verses, where the authority of appearances has no meaning. And since it is an instructional ruling and requires reasoning, therefore, we do not have the authority of outward worship in them, and if there has been a distortion, it is not a problem for us. What is important for us is the authenticity of the appearances in the verses of commandments. Because the meaning of justification is only specific to the cases that are related to the act of the obligee, and therefore our abstract knowledge is practically and judiciously dissolved.After stating these things, the late Akhund Khorasani says: Our statement is correct if our general knowledge about the occurrence of abortion or tasheef is separate from the evidence, and only if we say that the evidence is connected with this occurrence of abortion or tasheef, then we will find knowledge. The evidence related to abortion is brief, but we don't know if this evidence is related to the verses of al-Ahkam or related to other verses, then we will find a problem. Because we know that there was evidence and it was aborted. We doubt the relevance of the omitted evidences to the verses of Al-Ahkam. And the doubt in the existing similarity creates a problem in practice for the revelations. They even give an example: like Mullah wrote a letter to us, it had three pages, one page was about instructions related to us, one page was Mola's own travel diary, which has no excuses or excuses for us, and the third page was explanations and clues. It was in relation to those first two letters. We don't know if this letter and the third page contained evidence that it is related to the letter that was related to our duties, or not that it is related to the second page that is the memoirs of Mullah's journey, as the wise say; you act on that first sheet and don't pay attention to this doubt, if this third sheet is lost and you don't find it, say, God willing, that third sheet is not related to evidence contrary to what appeared in that first sheet.Yes, if we doubt whether it was the third sheet or not, the late Makhund says that the wise do not pay attention to doubt here. But if we know that there was a third sheet and it was lost, we don't know which part of Mullah's letter this third sheet was related to, here rational people pay attention to doubt and do not act on that appearance in the first letter.ConclusionThe findings of the article indicate the critics' misunderstanding of Akhund Khorasani's view of distorted narrations. This is despite the fact that the late Akhund considers the idea of distorting the Qur'an to be completely invalid. In expressing the authenticity of the appearances of the words of the Qur'an, he considers it to be a non-excellent abstract knowledge and lacks justification, which is basically not proof and does not harm the validity of the appearances of the Qur'an. Based on this, Makhund's discussion has nothing to do with accepting the validity of distorted narrations, but based on his rationalistic approach in the position of investigating and responding to an impossible assumption and possibility, and that the possible assumption is not logically impossible. Belief in the principle of non-distortion of the Holy Quran is undeniable among Shiites, especially the late Akhund Khorasani.
seyyed isa mostarhami
Abstract
Celestial constellations have always been discussed and researched by astronomers due to their role in determining time and some astronomical calculations. In terms of guidance, the Holy Qur'an clearly mentions constellations in three verses, and a surah is also known by the same name. This heavenly ...
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Celestial constellations have always been discussed and researched by astronomers due to their role in determining time and some astronomical calculations. In terms of guidance, the Holy Qur'an clearly mentions constellations in three verses, and a surah is also known by the same name. This heavenly book considers the decoration of the sky with constellations as a sign of divine power. The main questions of this research are what is the external example of the Quranic constellations and what are the commonalities and differences between the Quranic and astronomical constellations? The origin of these questions is the proposal of various interpretive views presented by the thinkers. Using the method of interdisciplinary studies and the description and analysis of intra-Qur'anic and extra-Qur'anic evidences show that the meaning of the constellation in this holy text can be the same common term among astronomers, that is, the twelve sets of stars that are known by special names that have been noticed because of their beauty and probably their role in human life. Another similarity between the Qur'anic and astronomical constellations, which shows the sameness of the two, is their materiality, beauty, and adornment, and their location in the sky near the earth. On the other hand, the towers and heavenly buildings that are introduced as examples of the zodiac in some interpretations, due to the lack of definitive proofs and the lack of discovery of such buildings so far, can only be presented as a possibility in the interpretation of these verses.
zynab sarkhosh soltany; Hamid Reza basiri
Abstract
We want the verses of the Holy Quran to be phrases that appear at the end of the verses and seem to be independent but are related to the text of the verse and their study will help us to understand the teachings of the verses. Why did God use the same ending at the end of different verses? And what ...
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We want the verses of the Holy Quran to be phrases that appear at the end of the verses and seem to be independent but are related to the text of the verse and their study will help us to understand the teachings of the verses. Why did God use the same ending at the end of different verses? And what is the relation of these verses with each other and also with the khatim of other verses?This article seeks to use the method of quantitative and qualitative analysis of the content of the verses ending in the article "intellect" and "thought" and also to compare them with each other by studying the library, to understand God's intention to use these words. At the end of several verses, approach. According to the researches, it was found that there is a connection between the verses ending in the article "intellect" and also a connection between the verses ending in the article "thought". In the Holy Qur'an, God usually has verses that seek to express something that can be understood by having a sound intellect from the word "intellect", and verses that contain material that can be understood and understood with more precision and thought. He has used the substance of "thought" and also the intellect has a level that thinking is above it
Ebrahim Ebrahimi; Fatemeh Dastranj
Abstract
The concept of war and jihad is one of the challenging researches, the misunderstanding of which has had negative consequences. Since in the verses of the Qur'an, the concept of jihad is a sacred and sublime thing and the Holy Qur'an has dealt with this issue in many verses and different interpretations, ...
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The concept of war and jihad is one of the challenging researches, the misunderstanding of which has had negative consequences. Since in the verses of the Qur'an, the concept of jihad is a sacred and sublime thing and the Holy Qur'an has dealt with this issue in many verses and different interpretations, a correct analysis of the Qur'anic expression pattern and the way of using verbs can help to understand the verses of jihad. Therefore, in the present study, a descriptive-analytical method was used to analyze the discourse of spoken verbs in the verses of Jihad, and it was concluded that which is the intention of the speaker, a comprehensive combination of discourse systems derived from Verbal verbs, had an opinion. Hence, intelligent, emotional and incidental discourse systems that have been analyzed with regard to the spoken verbs of the verses of jihad, in combination with each other, clarify the comprehensive discourse analysis of the verses of jihad. This discourse is a guiding discourse that, in addition to intelligent discourse, uses tension-emotional pressures as well as event discourse based on divine providence. The emotional discourse system also completes the discourse of passion and consciousness in the form of emotional and persuasive speech verbs. The incidental discourse system in the form of obligatory verbal verbs refers to a higher and more meaningful authority and makes it clear that the divine providence is the victory and help of the Mujahideen in the way of God.
Ahmad zarnegar; seyede zeinab Hosseini; Roohallah MohamadAlinejadOmran
Abstract
AbstractThis study has been written after studying the opinions of those who believe in the Qur'an and the alphabet and examining how these two opinions interact with each other, in a descriptive-analytical manner with the aim of discovering the principles and criteria of the opinions about the confiscation ...
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AbstractThis study has been written after studying the opinions of those who believe in the Qur'an and the alphabet and examining how these two opinions interact with each other, in a descriptive-analytical manner with the aim of discovering the principles and criteria of the opinions about the confiscation and ijtihad of the Qur'anic script. The importance of drawing and recording the Qur'an, on the other hand, and examining and criticizing the arguments of those who believe in the seizure or ijtihad of the Qur'anic tradition, raised the question of what principles and arguments the two groups in question express their views on? And what is the preferred opinion?Belief in the confiscation or ijtihad of the Qur'anic Qur'an is one of the most important issues in the field of Qur'anic studies. Those who believe in the prohibition of the Mus'haf tradition consider any change in the way the Qur'anic Mus'hafs are written as unauthorized and as a distortion of the words of the Qur'an, and for this purpose, they cite evidence. In contrast, there is the theory of ijtihad of the Qur'anic script, which in order to facilitate the reading of non-Arabic languages, especially for beginners, allows a change in the script and suggests writing the Qur'an based on the deductive pattern. Examining the theoretical foundations and criticizing and analyzing the arguments presented shows the lack of authenticity of the confiscation of the Mus'haf tradition
mohammad reza karimivala; Ruhollah Nasiri
Abstract
Recognizing the perceptual existence of the soul and its levels, as well as how to recite actions for the soul, in the afterlife, from the perspective of verses and hadiths with the benefit of Sadra's explanations, is the main issue of this article. The necessity of researching this issue is clear by ...
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Recognizing the perceptual existence of the soul and its levels, as well as how to recite actions for the soul, in the afterlife, from the perspective of verses and hadiths with the benefit of Sadra's explanations, is the main issue of this article. The necessity of researching this issue is clear by considering the emphatic orders of the infallibles on self-knowledge. According to this article, which is organized by documentary-analytical method; It turns out that the truth of the human soul is of the type of perception, and the increase of evidence leads to the expansion of the soul and its ascent to the highest level of reason. In the meantime, attention to the function of imagination, which from Sadra's point of view is an abstract matter; It reveals how the appearance of spiritual forms, in proportion to the firm properties of the flesh, both in this world and after death in the light of the resurrection of the issuance of deeds to the soul, and finally the interpretation of the Holy Qur'an: The will of the heavenly beings has become clear.
Ali M0hammadi Ashnani; Muhammad Ali Dolat
Abstract
Quranic interdisciplinary researches provide a strong connection between science and religion, help explaining the scientific nature of the miracles of the Qur'an, and are used in scientific interpretation; however, in case of disregarding the criteria of correct understanding and interpreting the Qur'an, ...
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Quranic interdisciplinary researches provide a strong connection between science and religion, help explaining the scientific nature of the miracles of the Qur'an, and are used in scientific interpretation; however, in case of disregarding the criteria of correct understanding and interpreting the Qur'an, attributing and adapting scientific theories to it would then lead to subjective interpretation, eclecticism and distortion. It is necessary to extract and apply the correct criteria for interdisciplinary Qur'anic research. This study intends to extract and introduce the criteria of correct understanding of the Qur'an from the viewpoint of Ayatollah Javadi Amoli, using a descriptive method. The findings of this study indicate that although from his point of view, understanding the Qur'an is possible and necessary for the public, methodologically, citing and reasoning the arguments requires attention to the following six points: 1. A good knowledge of Arabic literature and basic sciences without giving essential importance to their relative rules, 2. Attention to the variety of Qur'anic propositions in terms of expression, manner of writing, allegorical nature and symbolism, 3. Attention to the connection of cosmological facts with theology in the Qur'an and the difference between the language of the Qur'an and the language of science, 4. Methodological use of reason and scientific findings in understanding the Qur'an and avoiding any eclecticism, imposition and unreasonable adaptations, 5. Attention to the occasions and circumstances of revelation, 6. Putting aside any analogy and istihsan (juristic discretion).
Hamidreza Hajibabaeei; Vahid vahedjavan; Maryam Alizadeh
Abstract
Women's social activity is one of the issues that has become very important today with human progress and the expansion of human relations, because women, as half of the society, can play effective roles. On the other hand, from the perspective of the Holy Quran, the family has a special place, and in ...
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Women's social activity is one of the issues that has become very important today with human progress and the expansion of human relations, because women, as half of the society, can play effective roles. On the other hand, from the perspective of the Holy Quran, the family has a special place, and in order to observe family and social interests, the Quran has set special instructions to regulate the relations between spouses. The guardianship of men over women, which is stated in the holy verse "Men are the guardians of women" is one of these commands that at first seems to be in conflict with the social activity of women. The present research, using descriptive and analytical method and aiming at analyzing the concept of guardianship and its impact on women's social activity, explores this important issue with careful attention to the lexical meaning and correct interpretation of it. Men are advised to use this advantage in order to manage family affairs, not to hinder women's social activities. Because, according to the evidence in the other verses, guardianship belongs to the family, and women can participate in any kind of political, economic and scientific activities as long as their social activities do not harm their role in family
lotfali abdollahi vashan; majid maaref
Abstract
ب بررسی اعجاز محتوایی و مولفه های آن در نگاه مفسران فریقین در سیر اعصارچکیده یکی از وجوه اعجاز قرآن که در کتابهای تفسیر و علوم قرآنی مورد بحث واقع شده، اعجاز محتوایی است ...
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ب بررسی اعجاز محتوایی و مولفه های آن در نگاه مفسران فریقین در سیر اعصارچکیده یکی از وجوه اعجاز قرآن که در کتابهای تفسیر و علوم قرآنی مورد بحث واقع شده، اعجاز محتوایی است که در نگاه عده ای از آنان به اعجاز معنوی نیز تعبیر شده است. اعجاز محتوایی مرتبط با درون مایه قرآن است و توجه به آن در اثبات حقانیت این کتاب الهی نقش بسزایی دارد. به عقیده برخی قرآن پژوهان، نقطه پیدایش این نوع اعجاز ، قرن اول هجری توسط امام علی(ع) بوده و سیر طرح مباحث گوناگون در باره ی آن تا به امروز به صورت صعودی ادامه داشته است؛ به بیان دیگر، نگاه دانشمندان در دوره متقدمان به اعجاز محتوایی کم دامنه تر نسبت به دوره متاخران بوده است. در دوران معاصر این توجه بیشتر شده و غالب نظریه پردازی ها از جانب مفسران شیعه در چند بخش بر مولفه هایی نظیر عدم وجود اختلاف در قرآن، اخبار غیبی که نسبت به برخی وقایع یا افراد به وقوع پیوسته ، معارف قرآنی، گزارشهای علمی، جامعیت قرآن، معانی بلند عرفانی و بطون قرآن مطرح می شود. بنابراین این نوشتار میکوشد با رویکردی تحلیلی-توصیفی به بررسی اعجاز محتوایی و مولفه های آن در نگاه فریقین در سیر اعصار بپردازد.کلیدواژهها: قرآن کریم، اعجاز محتوایی، مفسران، فریقین، بررسی تطبیقی، گزارش.فریقین در سیر اعصار بپردازد.
farhad mohamadi nejad; ahmad....... mohamadi..nezhad pashaki.........; najmeh mahyai
Abstract
The Holy Quran has a comprehensive view of the issue of beauty. Recognition of the beauties of the Qur'an has been done with various lexical, literary, conceptual and interpretive rhetorical methods and methods. In Arabic, especially in the Holy Quran, each word has a special place. Using descriptive ...
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The Holy Quran has a comprehensive view of the issue of beauty. Recognition of the beauties of the Qur'an has been done with various lexical, literary, conceptual and interpretive rhetorical methods and methods. In Arabic, especially in the Holy Quran, each word has a special place. Using descriptive (qualitative) method, this research examines different types and structures (if) in a syntactic and rhetorical way in the verses of the Holy Quran and also in Arabic poetry and prose. Our endeavor is the careful disclosure of many syntactic and rhetorical interpretations in which, if all its uses are used. Our main reason is a semantic change (aza) when leaving the conditional format, capacity, and so on. We will also explain the reasons for the restriction on the use of (aza) and its substitution.In the succession, given the structural difference (s) in which it occurs, we will show how the sentence structure changes meaning, and finally we identify our Qur'anic documents with the rhetorical reasons for each.
somayye kazemi Najafabady; Elham Aqadoosty
Abstract
The discussion of likeness of verbs, which is a known and useful one in syntax have been referred to the adverb of time or place or a combination of prepositions and complements after it that for the sake of a complete meaning requires a verb or likeness of verb which is idiomatically called attachment. ...
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The discussion of likeness of verbs, which is a known and useful one in syntax have been referred to the adverb of time or place or a combination of prepositions and complements after it that for the sake of a complete meaning requires a verb or likeness of verb which is idiomatically called attachment. Sometimes, with the consideration of the content, some of the prepositions have shown a number of meanings, and on the other hand, sometimes, some of these likeness of verbs have numerous attachments which catalyze different meanings in relation to each of attachments and form many meanings.In this research, it is attempt to search about Ayat in a descriptional – analytical method that likeness of verb would be affected by two keys: diversity of attachment and meaning which one of them is grammatical and the other one is vocabulary. The research of such keys that leads to the formation of layers of meaning and the statement of translation difficulties and the translators' viewpoints in turning such multiple layers in Koran and at the end the introduction of the best and exact translation with the help of content of Ayya is the major aim of this essay.
Seyyed Mohammad Hoseyn Mousavipour; arezou karamipour
Abstract
Abstract One of the cornerstones of the moral order is "moral purpose." The purpose is actually what the act ultimately ends up with. Some Western scholars and contemporary Aristotelian scholars, while pointing out some of the main virtues and realities among other moral schools, believe that, first, ...
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Abstract One of the cornerstones of the moral order is "moral purpose." The purpose is actually what the act ultimately ends up with. Some Western scholars and contemporary Aristotelian scholars, while pointing out some of the main virtues and realities among other moral schools, believe that, first, moral purpose role plays an important role in recognizing, explaining, evaluating and judging ethical propositions, ethical theories and acts, and moral behavior of human, and secondly, the most complete, the most comprehensive and the most real moral good is presented solely in the religions of monotheism to mankind. In their view, "divine glory", or the same theory, includes all the ends and human goals, and at the same time is the ultimate and unique one that ensures the happiness of mankind in the world and the hereafter. The one who achieves this goal, naturally, has its other ends due to its connection to the ends of the world, and will be forbidden from falling apart in other relative ends. In this paper, the author of this article, using descriptive-analytical method and library, intends to study and evaluate these moral purpose according to the epistemic source of revelation and Qur'an in three categories: Prophetic, Middle, and Final. To reach the ultimate purpose, mankind forms the series of purposes, each of which in turn is superior to the end, and by passing the preliminary and middle ends of the path of evolution, he has been transcendent and has become the center of the port Right.
Abdolbaset Arab Yousofabadi; - -; - -
Abstract
Any text can play a significant role in reproduction of its specific ideology provided that it can gain access to those discourses that make social actors involved in hegemony. Van Leeuwen’s (2008) discourse-oriented theory is one of the approaches to discourse analysis that aims at unraveling ...
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Any text can play a significant role in reproduction of its specific ideology provided that it can gain access to those discourses that make social actors involved in hegemony. Van Leeuwen’s (2008) discourse-oriented theory is one of the approaches to discourse analysis that aims at unraveling the hidden layers of language in written and oral texts by drawing on socio-semantic factors and with a focus on social actors. This approach to discourse analysis can have a special position is Quranic studies since discoursal structures of Quran and their mysterious features indicate that the hidden ideology behind them are more or less the same. Drawing on analytical-descriptive method, and Van Leeuwen’s (2008) discourse-oriented model, the present study aims at examining the discourse of Al-Jinn (English equivalent of “Goblin”) Sureh. This Sureh was selected because it involves various social actors and speech acts by narrating a group of Goblins. The results of the study indicated that discoursal elements related to candidness in comparison to those of secrecy were more frequent (with the frequencies of 172 and 24 respectively). This finding suggests that using a stylish creativity and innovation, this Sureh has attempted to familiarize the audience with persons, groups, places, and times in which the social actors have an active role. Besides, specificity of allusion type (with the frequency of 63), role specificity method (with frequency of 60), and nature specificity (with the frequency of 49) had the highest representations among the social actors’ statements and remarks.
mohaddeseh ghaderi; Hussein Khakpoor
Abstract
The theory of discourse stylistics is to examine the unique beauty and artistic arrangement of words in texts. Stylistics discourse, attitudes about the relationship between the content of the text with the text, which was directly influenced by Michel Foucault's thought. The impact of linguistic, literary ...
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The theory of discourse stylistics is to examine the unique beauty and artistic arrangement of words in texts. Stylistics discourse, attitudes about the relationship between the content of the text with the text, which was directly influenced by Michel Foucault's thought. The impact of linguistic, literary texts beyond issues such as: the continuum of semantic, syntactic style sentences, speech act, textures, text order their structures and frequency of tradeoffs Vjmlh's actions. Including the manner and style of speech act Surah controversy, has established a direct relationship with the continuum of meaning and context of situation is such that Batghyyrbaft position, style is also changing the way including Havknsh speech and other point, that the implementation of such actions and style including classical Arabic in rhetoric with rhetoric that the requirement had been considered the main condition rhetoric, In a verbal quite right direction and actions are used to fit the requirements of And.drayn article can be environmental factors Drnazl this chapter and the effect of environmental factors Brknshhay verbal, Pyvstardstvry asked Vmnayy better used in sentences and more accurate understanding of the revelation of Surah argue that particular literary style was revealed to be attained.
Ahmad Pasha Zanous; Maryam Nabi Pour
Abstract
One of the collections of linguistic science is discourse analysis. A larger single discourse is the sentence and purpose of that text; in fact, the text is a combination of a variety of concepts for conveying a concept or thought. In discourse analysis, language is from a variety of aspects, including ...
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One of the collections of linguistic science is discourse analysis. A larger single discourse is the sentence and purpose of that text; in fact, the text is a combination of a variety of concepts for conveying a concept or thought. In discourse analysis, language is from a variety of aspects, including cohesion Is analyzed. It is the theory of valgee that examines the factors that connect the components of the text to one another, which makes it coherent and harmonious. In fact, a discourse or a text is formed when the logical relations There is a good fit between its constituent parts and the theory of coherence seeks to discover these relationships. The order and the Holy Quran have long been considered by the scholars of Islam and the scholars have sought to prove this order and the interconnection of Quranic verses and surahs in various ways from the past. Some Orientalists deny the order in the Qur'an and loose it, if any chapter as a text and all surahs are ultimately coherent together. This coherence is possible even in the shortest suras at the highest possible. For To prove this, this research intends to investigate the coherence factors in the short zealous sura through the descriptive-analytic method and based on the theory of Holliday and Hassan, and its high coherence, despite its shortness as a text in itself, and ultimately with the whole The Holy Quran Prove.
Amir Khadem Alizadeh; Hosein Ghafor Zadeh
Abstract
The distinction between positive and normative has long history in economics methodology and some economists considered the separation of facts and values as criteria to science and non-science. In the case of Islamic economists, it was also claimed that Islamic economists is a set of values Therefore, ...
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The distinction between positive and normative has long history in economics methodology and some economists considered the separation of facts and values as criteria to science and non-science. In the case of Islamic economists, it was also claimed that Islamic economists is a set of values Therefore, it cannot be considered as a science. So exploration of the positive aspects of economy in religious sources is necessary. This paper uses a descriptive analytical method to extract positive economic texts (in material and spiritual progress) that suggest a causal link between external phenomena, as "if A then B". Findings showed that in the Quran there are positive economic statements. According to different epistemological foundations of conventional economics and Islamic economics, some positive statements can be justified on the basis of non-material causes and it cannot be justified by purely material attitude. According to the verses of the Quranic economy, material causes such as physical capital, Charity, avoidance of corruption, and immaterial factors such as human resources, the implementation of the law in the society, appreciate the blessings, faith and piety, forgiveness, perseverance in the right way, immigration, and pray to God are the causes of material and spiritual progress in the Quran.
Reza Amani; Zahra Ebadi; Sedigheh Rezaei
Abstract
“Patience” in religious teachings is known as one of the basic concepts of faith. The term is used in combination with other derivaties 103 times in Qur’an. That shows the importance of the character ethic of Islam and Qur’an. The term preserving the literal and technical ...
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“Patience” in religious teachings is known as one of the basic concepts of faith. The term is used in combination with other derivaties 103 times in Qur’an. That shows the importance of the character ethic of Islam and Qur’an. The term preserving the literal and technical meaning is associated with many religious and ethical concepts. Accordingly, explain the relationship of patience to concepts such as prayer, faith, piety, Islam, certainty, goodness are some of the issues that will be discussed in this article. This artide uses descriptive-analytical ways in an orderly process to identify the term in dictionaries and then analyze and recover the meaning of the patience with a comprehensive out look to the entire taxt of the Qur’an. Checking the meaning of patience in the Qur’an is the centeral issue of this research. Patience in the Qur’an have been accompained with a number of concepts and words such as “piety”, “prayer”, “zakat”, “enjoing good and for bidding the wrong”, “believe”, “Islam”, “certainty”, and “goodness”. The words “Helm” and “Anahi” have a succession relationship with the word “patience”. As the word “patience” has a contrary relationship with words like “hurry” and “onyx” and the examples of the interaction of these tow words can be seen in the Qur’an.
Kavous Rouhi Barandagh; Mohsen Faryadres; Khadije Faryadres
Abstract
Translation of the Quran is one of the newest issues in the field of the Quranic research which was carefully taken into consideration in the current century. This movement, despite many strong points, have also many weaknesses. One of these weaknesses exists in finding the appropriate equivalence of ...
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Translation of the Quran is one of the newest issues in the field of the Quranic research which was carefully taken into consideration in the current century. This movement, despite many strong points, have also many weaknesses. One of these weaknesses exists in finding the appropriate equivalence of the verse Oقَالَ مَوْعِدُکُمْ یَوْمُ الزِّینَةِ وَ أَن یُحْشَرَ النَّاسُ ضُحًىP. This descriptive-analytical study carefully examined contemporary translations of the Quran from different translators including Persian translators such as Ayati, Ellahyqmshhay, Rezayi, Saffarzadeh, safavi, Fooladvand, Kavyanpour, Garmaroudi, Mojtabavi, Meshkini, Mesbahzadeh , moezzi and Makarim, English translators like Pickthall, Saffarzadeh, and an American translator named Shaker and concluded that the closest translation to the correct translation of this verse is Meshkini’s translation, and the best translation method is interpretive translation.
mehdi reza; muhammad reza
Abstract
Muhammad, the Messenger of God (p.b.u.h.) created basic changes in the Arabian community which led to the formation of Islamic civilization and culture. The civilizational model of Muhammad, the messenger of God (p.b.u.h.) in a transit from an ignorant community into a Islamic community is a brilliant ...
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Muhammad, the Messenger of God (p.b.u.h.) created basic changes in the Arabian community which led to the formation of Islamic civilization and culture. The civilizational model of Muhammad, the messenger of God (p.b.u.h.) in a transit from an ignorant community into a Islamic community is a brilliant symbol in human history. The most important elements in this model include: A. Human’s internal change which is based on two pillars of thinking and will. Change in the social and political structures in Islamic thought is a function of change in the human’s psychological infrastructure which is the base of all human changes. B. Selection of the main ultimate end, the human internal change has a mechanism which takes place through selection of these ultimate ends. The ends and objectives are the driving force of history. In the civilizational model of Islam, God is the most ultimate end of human which is superior and absolute. For this reason, human’s objectives and ideals also are superior and infinite and He is always taking the responsibility, changing and is in a constant move. In addition to these two, a comprehensive attitude towards development, pervasive ability and the principle of tolerance are the completing civilizational models of Iran. In the light of these two principles, it is possible to achieve the main indexes of Islamic civilization in prophetic tradition such as: human position in development, formation of the government and change of economic relations.
Mohammadreza Ebrahim Nejhah
Abstract
History of Islamandthe worldshows that Islam breathed the breath of life into the body of humanity and human societyis revived, but from the beginning there have always been enemies who were determined to destroy Islam or prevent its effectiveness. For this purpose,They Have presented copies of unrealistic ...
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History of Islamandthe worldshows that Islam breathed the breath of life into the body of humanity and human societyis revived, but from the beginning there have always been enemies who were determined to destroy Islam or prevent its effectiveness. For this purpose,They Have presented copies of unrealistic Islam and distorted readings of Islam against trueIslam that is noted with common title "American Islam" in the works and thoughts of Imam Khomeini (RA). The task of defending of Islam demands to offerand identify features andcharacteristics ofauthenticIslam againstperverted Islam Using authentic sources as well as divine and revelation texts in order to clear deceptive plans and advertisingfor colonizers forpeople. The wise advice of Imam Khomeini is in accordance withpreciousversesof the Quran, searchlight and bright Light in this way. We have achieved a number of factors in light of theselightsources that Keeping withpolicy, employment of righteous tool,being transnational and regional, Stabilityand integrity, collectivity, totality, supportingthe oppressed, Hostility with arrogants or Impudents and etc are among them.
Sayed Abdu al-Rauf Afzali
Abstract
The present article deals with the subject of Islam and the violence.Discussion about Islam and violence is a long-standing debate. But, with developments of the world, especially inthe Muslim world in the last two decades, world people especially westerners have focused to this issue more and more and ...
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The present article deals with the subject of Islam and the violence.Discussion about Islam and violence is a long-standing debate. But, with developments of the world, especially inthe Muslim world in the last two decades, world people especially westerners have focused to this issue more and more and many people attack to Islamic teachings by using this situation. This article discusses about existing views on Islam and violence and their reasons.Finally,the authorprovideshischosenapproach.According to this view, Islam is not merely a religion of war and violence and it's notmerelya religion of peaceandtolerance. Islam uses from any of these items to reach its goal depending on the situation.The goal of Islam is emancipation of human from the inner and outer bondages to achieve perfection and self-actualization. The perfection of human is in obedience to God. The serving to God is the pinnacle of freedom or liberalism. With the arrival of humans to the position of thraldom, He vacates him from vices and gives him graces with perfections.In fact,by removing of internal and external barriers and providing of the thraldom terms, on one hand, Islam saves the human who is seeking of religiosity and thraldom instinctively from confusion and perplexity andleadshimtowardsaparticularpole, andon the other hand, saves human from any restrictions by connecting to the infinite divine and bringstoactuality his capability.
Hassan bagheri nia
Abstract
Conceptual analysis methods can be used to know the exact meaning of preachingas a training method.We have distinguished preachingofwisdom by reflecting onVerses and hadiths aboutpreaching.In spite of preaching, the wisdom that ismore privileged in terms of cognitive and it is moreemotional.Also, reflecting ...
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Conceptual analysis methods can be used to know the exact meaning of preachingas a training method.We have distinguished preachingofwisdom by reflecting onVerses and hadiths aboutpreaching.In spite of preaching, the wisdom that ismore privileged in terms of cognitive and it is moreemotional.Also, reflecting on the kind of addressee who Quran has preached him, wecan concludethat most ofthepreaching is after faith. Therefore, we should usemethods based onwisdom at the beginning ofthe call toIslamiceducation. Finally,We have Pathologized this method andWe've mentioned too one of themain challengesin front oftheIslamiceducation thatespecially philosophers of liberal (libertarian) have presented an analyticalapproaches toreligious educationbased onthe use ofemotionsand indoctrination to it..
Abstract
Prophet Muhammad, the Seal of the Prophets of God is perfect and meets all the common benefits of the former prophets. Quran has allocated some special characteristics specially for him, and no one achieves such characteristics until the Day of Judgment. These characteristics are divided into two categories: ...
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Prophet Muhammad, the Seal of the Prophets of God is perfect and meets all the common benefits of the former prophets. Quran has allocated some special characteristics specially for him, and no one achieves such characteristics until the Day of Judgment. These characteristics are divided into two categories: One on which interpreters have reached a consensus such as his marriages, the necessity of night prayers, his name in the Bible, being the first Muslim, being granted the Kosar, being a seal and an international character. The second category includes those on which interpreters and scholars have not reached an agreement, such as having the highest rank, being an absolute subject, being a model, being celebrated when addressed and his being a prophet as grace upon the believers. These are not all characteristics of the Prophet (pbuh), but there are also other specific properties that according to the Quran, other prophets do not possess.
Mohammad Reza Hajbaba’i; Mohammad Nikkhah Monfared
Abstract
Quran uses narrative elements to pursue its educational goal and does not continue the storytelling beyond that goal. The narrative of the Companions of the Cave is conveyed from the point of view of the only true, absolute, omniscient Narrator that, thus, provides details of the story while eliminating ...
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Quran uses narrative elements to pursue its educational goal and does not continue the storytelling beyond that goal. The narrative of the Companions of the Cave is conveyed from the point of view of the only true, absolute, omniscient Narrator that, thus, provides details of the story while eliminating the need to cite any evidence or reference. Characters of the narrative are presented based on their inner intentions rather than their outer actions and the characters (even the dog) are dynamic, and, having stepped into the path of righteousness with absolutely free will, they become entitled to God’s guidance and mercy, achieve honor, and perform their best. Under such circumstances, even the cave they inhabited becomes sacred and turns into a place of worship approved by God. The time and the place of the story are not particularly recounted as if the story can hold true for any confrontation of tawhid )monotheism) and shirk (polytheism), and even the time of the narrative is divided into two periods of “shirk” and “faith” according to the conditions of the society. The conclusion (moral) of the narrative is presented directly and clearly without any introduction or digression, and providing such morals in different points of the narrative is one of the essential reasons why God narrates this and other Quranic stories.
