نوع مقاله : مقاله پژوهشی

نویسندگان

1 Master's degree in Quranic Sciences, Department of Miracles, Shahid Beheshti University, Tehran, Iran

2 Corresponding author): Assistant Professor, Interdisciplinary Research Center for Quranic Studies, Shahid Beheshti University, Tehran, Iran.

3 Assistant Professor, Interdisciplinary Research Center for Quranic Studies, Shahid Beheshti University, Tehran, Iran.

چکیده

One of the fallacies raised by some critics, especially orientalists, is that the Prophet of Islam's behavior underwent a fundamental change from the Meccan to the Medinan period. They claim that his messages in the Meccan period were peaceful and mercy-oriented, but in the Medinan period, upon gaining power, he adopted a violent approach, and this is evident in the Meccan and Medinan surahs. To investigate this issue, a statistical study was conducted comparing the frequency of concepts related to violence and mercy in the Meccan and Medinan surahs of the Quran. The phrases related to mercy and violence were scored, and then the obtained values were normalized for analysis. The results show that the values for violence-based concepts are (0.20) in the Meccan surahs and (0.19) in the Medinan surahs. Furthermore, the concepts related to mercy are (0.24) in the Medinan surahs and (0.21) in the Meccan surahs. These findings indicate that the raised claim is not only unverifiable but that during the Medinan period, which was a time of establishing and expanding the government, a greater emphasis on mercy is observed. The content differences between the Meccan and Medinan surahs are attributed to the historical and social circumstances of each period. These results highlight the need for a re-evaluation of such interpretations and for attention to statistical methods for the analysis of religious and historical concepts.

کلیدواژه‌ها

موضوعات

عنوان مقاله [English]

A Statistical Analysis of Compassion and Violence-related themes in Meccan and Medinan Surahs: Analysis of a dubious claim

نویسندگان [English]

  • maedeh banitalebi 1
  • ghasem darzi 2
  • mostafa moradi 3

1 Master's degree in Quranic Sciences, Department of Miracles, Shahid Beheshti University, Tehran, Iran

2 Corresponding author): Assistant Professor, Interdisciplinary Research Center for Quranic Studies, Shahid Beheshti University, Tehran, Iran.

3 Assistant Professor, Interdisciplinary Research Center for Quranic Studies, Shahid Beheshti University, Tehran, Iran.

چکیده [English]

A dubious claim made by critics, particularly Orientalists, suggests that the Prophet Muhammad's approach underwent a fundamental shift from the Meccan to the Medinan period. It is argued that while his messages during the Meccan phase were predominantly peace-oriented and centered on Compassion, the acquisition of power and authority in Medina led to the adoption of a more violent approach, and this is purportedly reflected in the Meccan and Medinan Surahs of the Qur’an. To examine this claim, a statistical study was conducted to compare the frequency of compassion and violence-related themes in Meccan and Medinan Surahs. In doing so, phrases associated with compassion and violence were scored, and the resulting values were normalized for comparative analysis. The findings indicate that the prevalence of violence-related themes is 0.20 in Meccan Surahs and 0.19 in Medinan Surahs, while compassion-related themes appear with a frequency of 0.21 in Meccan Surahs and 0.24 in Medinan Surahs. The results don’t corroborate the aforementioned claim, demonstrating that the Medinan period—characterized by the establishment and expansion of governance—displays an even greater emphasis on Compassion. Additionally, the thematic variations between Meccan and Medinan Surahs correspond to the historical and social contexts of each period. These findings underscore the necessity of revisiting such interpretations and employing statistical methodologies in the analysis of religious and historical concepts.

کلیدواژه‌ها [English]

  • Statistical Analysis
  • Compassion in the Qur’an
  • Violence in the Qur’an
  • Prophet Muhammad
Quran
Ben Ahmad, Kh; Al Osfour, M; Makhzoumi, M; Samaraei, I. (1988 AD/1409 AH). al-ʻAyn. Qom: Dar Al-Hajjar Foundation.
Bani Talebi, M; Darzi, Q; Moradi, M. (2024 AD/1403 SH). "The Predominance of Mercy or Violence in the Quran Based on Quantitative Analysis." Two Quarterly Journals of Islamic Studies and Quranic Studies in the Contemporary World. Vol. 3, no. 1, pp. 5-17.
Dadestan, P. (2003 AD/1382 SH). Criminal Psychology. Tehran: Samat Publications.
 Dashti, A. (2012 AD/1389 SH). 23 Years Old. (Choubineh, B. Ed). Tehran: Avaye Bouf.
Zarei, S. (2012 AD/1391 SH). "The Semantics of Mercy in the Holy Quran." Master’s Thesis. Faculty of Literature and Humanities, Shiraz University.
Shahidi, J; Moein, M; A group of writers; Dehkhoda, A.A. (1994 AD/1373 SH). Dehkhoda Dictionary. Tehran: Rozane.
Tabatabaei, M; Mousavi, M. (1999 AD/1378 SH). Translation of Tafsir al-Mīzān. Qom: Qom Seminary Teachers' Association, Islamic Publication Office.
Abbasi, F; Rezaei, H. "Manifestations of the Mercy of the Prophet of Islam in the Quran." Peshawar Specialized Scientific Quarterly.Vol. 9, no. 33, pp. 69-91.
Alidoust, A. (2010 AD/1399 SH). Religion and Wisdom. Available at: http://a-alidoost.ir/persian/lecture/26670/
Goldziher, I. (1978 AD/1357 SH). Lessons from the Quran. (Monzavi, A. Trans). N.p.: Kamangir Publications.
Motahhari, M. (2010 AD/1389 SH). Familiarity with the Quran. Tehran: Sadra Publications.
Makarem Shirazi, N. et al. (1994 AD/1373 SH). Tafsir Nemooneh. Tehran: Dar al-Kutb al-Islamiyya.
Makarem Shirazi, N. (1985 AD/1385 SH). Theology of Mercy. (Aliyannejadi, A. Ed). N.p.: Madrasah al-Imam Ali ibn Abi Talib.
Montesquieu. (2023 AD/1402 SH). The Spirit of Laws. Tehran: Amir Kabir.
Hazavaei, M. "The Semantics of Violence." Strategic Studies of Women. Vol. 23, pp. 5-28, 1984.
Mazaheri, A; Torabi, Sh. (2016 AD/1395 SH). "Behavioral Analysis of the Prophet of Islam towards the Polytheists during the Meccan Preaching Period." In The First National Conference on Tolerance and Forbearance in the Culture of Iran and Islam. [Paper presentation]. Islamic Azad University, Najafabad Branch, Department of History, Najafabad, Iran.
Akhter, N; Qadoos, A. (2017). "Islam Is the Religion of Peace: Analytical Review from the Life Of Holy Prophet (PBUH)." Bannu University Research Journal in Islamic Studies. Vol. 4, no. 2, pp. 1-30.
Baidowi, A;Abdullah, I; Zuhri-Qudsy, S; Najwah, N. (2021). "Promoting Qur'anic Verses That Reject Violence." Academic Journal of Interdisciplinary Studies. Vol. 10, no. 2, pp. 23–34.
Bonamigo, V. G; Torres, F. B. G; Lourenço, R. G; Cubas, M R. (2022). "Physical, Sexual and Psychological Violence According to Rodgers’ Evolutionary Conceptual Analysis." Cogitare Enfermagem. Vol. 27, p. e82955.
Buaben, J. (1996). Image of the Prophet in the West: A Stud of Muir, Margolioth and Watt. Leicester: The Islamic Foundation.
Churchill, W. (2012). "The River War: An Account of the Reconquest of the Sudan." Courier Corporation.
Council-of-Europe. (2011). "Report on Psychological Violence."
Elalami, M. (2023). "Qur’an’s Characteristics: Review of Literature." International Journal of Linguistics, Literature and Translation. Vol. 6, no. 12, pp. 44-52.
Gulledge, A. K; Stahmann, R. F; Wilson, C. M. (2004). "Seven Types of Nonsexual Romantic Physical Affection Among Brigham Young University Students." Psychological Reports. Vol. 95, pp. 609-61.
Husni, M. (2022). "Integration of the Civil Society Development of the Prophet Muhammad: Historical Perspective." Pappaseng: International Journal of Islamic Literacy and Society. Vol. 1, no. 1, pp. 47-57.
Miller, R. (2019). Mercy in the Midst of Mayhem: Muhammad and the Origins of Islam.‏
 Ice, T. D. (2009). Islam Is Not a Peaceful Religion.
Jones, S. (2000). Understanding Violent Crime. UK: McGraw-Hill Education.
Khan, S. S; al-Olaqi, F. M. T. (2020). "Western Image of Muhammad (PBUH) as a Prophet." Trames: A Journal of the Humanities & Social Sciences. Vol. 24, no. 1.
Krug, E. G; Mercy, J. A; Dahlberg, L. L; Zwi, A. B. (2002). "The World Report on Violence and Health." The Lancet. Vol. 360, pp. 1083-1088.
Sertkaya, S. (2023). "What Changed in Medina: The Place of Peace and War in the Life of Prophet Muhammad." Religions. Vol. 14, no. 2, p. 193.
Sertkaya, S; Keskin, Z. (2020). "A Prophetic Stance Against Violence: An Analysis of the Peaceful Attitude of Prophet Muhammad during the Medinan Period." Religions. Vol. 11, no. 11, p. 587.
 Syukron, A; Khairiyah, N. (2022). "Chronology of the Qur’an According to Theodor Nöldeke and Sir William Muir (Analysis of the History of the Qur’an and Life of Mahomet)." Budapest International Research and Critics Institute-Journal (BIRCI-Journal). Vol. 5, no. 2.
Vanwesenbeeck, I. (2008). "Sexual Violence and the MDGs." International Journal of Sexual Health. Vol. 20, pp. 25-49.
Zunz, O; Kahan, A. S. (2002). The Tocqueville Reader: A Life in Letters and Politics. wiley Blackwell.