نوع مقاله : مقاله پژوهشی

نویسندگان

1 دانشیار گروه علوم قرآن و حدیث، دانشگاه علامه طباطبائی، تهران، ایران

2 دانشجوی دکترای علوم قرآن و حدیث، دانشگاه علامه طباطبائی، تهران، ایران

چکیده

The story of Adam has been a site of debate among religious scholars for various reasons. In this context, examining how commentators engage with the text and articulating their logic of understanding play a significant role in acknowledging the evolution of thought in interpretation. A cognitive triptych by Ayatollah Javadi Amoli regarding the understanding of "The world, human beings, and knowledge" in relation to verses 30-34 can guide us towards this important discourse. The tripartite focus of understanding logic in this story centers on anthropology and defining the characteristics of the perfect human in his relationship with God as the Creator of the Caliphate, and with angels acting as the disciples of the Caliph. From this perspective, the faculty of knowledge of names, which is the source of Caliphate, is endowed in all humans, and the will is the factor that fosters human dignity or conceals it, leading to a fall into bestiality and wickedness. This scene, from a cosmological viewpoint, is transcendent in time and free from the possibility of error, contrasting with the material world as the place of the human elemental body and the origin of its evolutionary movement. In the epistemological dimension, the commentator believes in the existence of levels of knowledge based on the nature of the objects of knowledge across longitudinal realms. Accordingly, the realm of proclamation exists in the intellectual realm and the rights of humans within the status of the self-sufficient being and the realm of the soul. From his perspective, the story of Adam is a case of an external personal matter and informs of a divine and continuous tradition in creating a Caliph on Earth. His departure from the theory of corporeal creation and spiritual permanence in explaining the realms of the soul is also noteworthy in this narrative. The commentator’s statements show the influence of the content of Shia narratives, alongside a prominent application of mystical and philosophical teachings and assumptions

کلیدواژه‌ها

موضوعات

عنوان مقاله [English]

The logic of understanding Ayatollah Javadi Amoli on the scene of the Divine Caliphate

نویسندگان [English]

  • Alireza Fakhari 1
  • Mahsa Alidad Abhari 2

1 Associate Professor of Quran and Hadith, Allameh Tabataba'i University, Tehran, Iran Submit

2 Ph.D. student of Quran and Hadith University, Allameh Tabataba'i University, Tehran, Iran,

چکیده [English]

The story of Adam has been and is the place of the contradiction of the religion. In the meantime, examining how the commentators are exposed to the text and explaining the logic of their understanding is an important place in understanding how to think in the course of interpretation. Ayatollah Javadi Amoli's trilogy study of the knowledge of "world, human and knowledge" under the verses of 34-34 can lead us to this important.
The triple concentration of the logic of understanding in this story is on anthropology and the determination of the coordinates of the perfect human being in his relationship with God as the caliph and with the angels in the rank of the disciples of the caliph. From this point of view, the name of science, which is the source of the caliphate, has been inflated in all human beings, and the will is the cause of human flourishing in its dignity or hidden and the fall of animal and evil. This scene, in the viewpoint of cosmology, is transcendent and apart from the possibility of error, and the opposite is the material world as the position of the elemental body of man and the origin of his evolutionary movement. In the epistemological dimension, the interpreter believes in the knowledge of the basis of the gender of knowledge in the longitudinal worlds, in which the world of declarations in the intellect and the legal existence of human beings fall into the existence of the existence of self -sufficiency.

کلیدواژه‌ها [English]

  • Javadi Amali
  • Logic of Understanding
  • Tasnim Interpretation
  • Methodology
  • Adam's Story
Barqī, A. (1992 AD/1371 AH). al-Maḥāsin. 2nd edition. Qom: Dar al-Kutub al-Islamiyya.
Javadi Amoli, A. (2000 AD/1379 SH). Epistemology in the Qur'an. 2nd edition. Qom: Isra.
 (2001 AD/1380 SH). Tasnim: Tafsir of the Holy Qur'an. Volume 3. Qom: Isra.
 (2003 AD/1382 SH). The True Life of Man in the Qur'an. Qom: Isra.
(2005 AD/1384 SH). Interpretation of Man through Man. Qom: Isra.
 (2014 AD/1393 SH). Man from Beginning to End. 5th edition. Qom: Isra.
 (2019 AD/1398 SH). The Form and Essence of Man in the Qur'an. 12th edition. Qom: Isra.
 (2020 AD/1399 SH). Tasnim: Tafsir of the Holy Qur'an. Volume 55. Qom: Isra.
 (2022 AD/1401 SH). Tasnim: Tafsir of the Holy Qur'an. Volume 28. 4th edition. Qom: Isra.
Ḥalwānī, H. (1987 AD/1408 AH). Nuzhat al-Nāẓirah and Tanbīh al-Khāṭir. Qom: School of Imam Mahdi (AJ).
Dashti, M. (2012 AD/1391 SH). Translation of Nahj al-Balāghah. 3rd edition. Qom: Amir al-Mu'minin Research Institute.
Alidad Abhari, M. (2022 AD/1401 SH). "Methodology of Ayatollah Javadi Amoli in the Interpretation of Verses Related to Women." Master's Thesis. Advisor: Ali-Reza Fakhari. Allameh Tabataba’i University.
Fakhari, A; Alidad Abhari, M. (2022 AD/1401 SH). "The Logic of Understanding of Ayatollah Javadi Amoli in the Interpretation of Verses on Women." Journal of Qur'anic Sciences. Vol. 13, no. 51, pp. 83-112.
Fayḍul Islam Isfahani, A. (1989 AD/1368 SH). Translation and Commentary of Nahj al-Balāghah. Tehran: Organization of Printing and Publications of Faqih.
Guthrie, W. K. C. (1962). History of Greek Philosophy. (Fathi, H. Trans). Volume 11. Tehran: Fekr-e Rooz.