نوع مقاله : مقاله پژوهشی

نویسنده

Assistant Professor, Department of Quran and Hadith Sciences, Vali-e-Asr University of Rafsanjan, Rafsanjan, Iran

چکیده

Some researchers consider the Quranic narrative of Abraham's dream of sacrificing his son, and its Torah pre-text, as evidence of the possibility of God issuing commands that contradict ethics. The Torah narrative explicitly states the command to sacrifice, but such explicitness is absent in the Quranic narrative. The aim of the semiotic analysis of the Quranic narrative is to uncover the hidden and implicit meanings of the text in order to decode the command that Abraham was tasked with through the dream. In this method, the Quranic narrative is analyzed from the perspectives of "Trans-textuality," "Intertextuality," "Hyper-textuality," "Archi-textuality," "Para-textuality," and "Intra-textuality." The semiotic analysis of this Quranic narrative from the perspective of "Intertextuality" shows that its partial presence with the Torah pre-text is close to zero. This analysis also shows that the Quranic narrative is a transformation of the Torah pre-text and, unlike it, has the significant addition of Abraham's dream and does not indicate a command to sacrifice. The analysis of the Quranic narrative from the perspective of Para-textuality and Intra-textuality shows that Abraham was commanded to confirm the interpretation of his dream, that is, to prove that he believed that the knife would not cut his son's throat with God's permission.

کلیدواژه‌ها

موضوعات

عنوان مقاله [English]

Semiotic analysis of the Qur'anic narration of the dream of slaughtering the son of Abraham (PBUH)

نویسنده [English]

  • Farhad Zeinali Behzadan

Assistant Professor, Department of Quran and Hadith Sciences, Vali-e-Asr University of Rafsanjan, Rafsanjan, Iran

چکیده [English]

According to some researchers, the Quranic narration of the dream of the slaughter of Abraham's son and its Torah Ohypotext are proof of the possibility of God issuing orders that are contrary to morality. The command to sacrifice is explicitly stated in the Torah narration, but there is no such explicit statement in the Quranic narration. The aim of semiotic analysis of the Quranic narration is to discover the implicit meanings of its text in order to decipher the command that Abraham was instructed to carry out through a dream. In this method, the Qur'anic narration is analyzed from the perspective of "Metatextuality", "Intertextuality", "Hypotextuality", "Arcitextuality", "Paratextuality" and "Interatextuality". Semiotic analysis of this Quranic narration from the perspective of "Intertextuality" shows that this narration is a transformation of the Torah Ohypotext and, contrary to it, it has the important addition of Abraham's dream and it does not imply the commandment to sacrifice. The analysis of this Qur'anic narration from the perspective of "Paratextuality" and "Interatextuality" shows that Abraham was responsible for confirming the interpretation of his dream, that is, to prove that he has faith that a knife will not cut the throat of his son by God's permission.

کلیدواژه‌ها [English]

  • "Intertextuality"
  • "Metatextuality"
  • "Semiotics"
  • "slaughter of Isaac"
Holy Qurān
Abbott, H. (2017 AD/1397 SH). The Cambridge Introduction to Narrative. (PourAzar, R; Ashrafi, N. Trans). Tehran: Atraf.
Balkhī, M. (2002 AD/1423 AH). Tafsīr Muqātil bin Sulaymān. 1st Ed. Beirut: Dār Iḥyāʾ al-Turāth al-ʿArabī.
Caputo, J. D. (2010 AD/1389 SH). How to read Kierkegaard, translation. (Najafi, S. Trans). 1st Ed. Tehran: Rokhdad No.
Chandler, D. (2007 AD/1386 SH). The Basics Semiotics. (Parsa, M. Trans). Tehran: Sureh Mehr Publications, translated by Mehdi Parsa.
Fakhr Rāzī, M. (1999 AD/1420 AH). Mafātīḥ al-Ghayb. Beirut: Dār Iḥyāʾ al-Turāth al-ʿArabī.
Farahbakhsh, A. (1980 AD/1401 SH). "An Intra-textual Reading of David Mitchell’s Cloud Atlas." Critical Language and Literary Studies. Vol. 19, no. 28, pp. 219-246.
Farhangi, S؛ Kazempour, Z. (2014 AD/1393 SH). "Narration Center in Prophet Abraham Story Based on Genette’s View." Journal of Literary and Rhetorical Research. Vol. 2, no. 8, pp. 9-19.
Bible. (2013 AD). (The good news for the new age, Trans). Tehran.
Ibn ʻᾹdil, U.(1998 AD/1419 AH). al-Lubāb fī ʿUlūm al-Kitāb. Beirut: Dār al-Kutub al-ʿILmīyah
Ibn ʿAjībah, A. (2010 AD). al-Baḥr al-Madīd fī Tafsīr al-Qurān al-Majīd. Beirut: Dār al-Kutub al-ʿILmīyyah.
Ibn ʻArabī, M. (1989 AD/1410 AH). Raḥmat min al-Raḥmān fī Tafsīr wa Ishārāt al-Qurān. N.p.: N.n.
Ibn ʻᾹshūr, M. (1999 AD/1420 AH). al-Taḥrīr wa al-Tanwīr. Beirut: Institute of ʻArabic History.
Ibn ʿAṭīyah, A. (2001 AD/1422 AH). al-Muḥarrar al-wjīz fī Tafsīr al-Kitāb  al-ʿAzīz. Beirut: Dār al-Kutub al-ʿILmīyyah.
Ibn Taymīyyah, A. (2002 AD/1423 AH). al-Tafsīr al-Kāmil. Beirut: Dār al-Fīkr.
Jawharī, I. (1997 AD/1376 AH). al-Ṣihāḥ. Beirut: Dār al-Ilm Lilmalayyin.
Kierkegaard, S. (2009 AD/1388 SH). Fear and Trembling. (Rashidian, A. Trans). Tehran, Ney Publishing.
Majlisī, M. (n.d.). Bihār al-Anwār al-Jāmiʿah li durar Akhbār al-Aʾimmat al-Athār. Beirut: Dār Iḥyāʾ al-Turāth al-ʿArabī.
Marāghī, A. (1951 AD/1371 AH). Tafsīr al- Marāghī.Beirut: Dār al-Fikr.
Moaddab, R؛ Oweysi, K. (2014 AD/1394 SH). "Examining the Transmission of the Narration of Isaac Being Sacrifice in Tafsīr Majmaʻal-Bayān." Journal of Quran and Hadith Research Journal. No. 16, pp. 7-38.
Namvar Motlaq, B. (2007 AD/1386 SH). "Transtextuality." Journal of Humanities Research. No. 56, pp. 83-98.
Rashīd Rizā, M. (1993 AD/1414 AH). Tafsīr al-Qurān al-Ḥakīm (Tafsīr al-Manār).Beirut: Dār al-Maʿrifah.
Sāmarāʼī, F. (2002 AD/1423 AH). ʿAlā Ṭarīq al-Tafsīr al-Bayānī. UAE: University of Shāriqah.
Sullamī, M. (2000 AD/1421 AH). Ḥaqāiq Tafsīr. Beirut: Dār al-Kutub al-ʿILmīyyah.
Sarebannejad, M؛ Akvan, M. (1980 AD/1401 SH). "Comparison of the Narrative of the Sacrifice of Son by Abraham in Ibn ʿArabī's Mysticism and Kierkegaard's Existentialist Attitude." Journal of Philosophy. No. 39, pp. 113-133.
Ṭabrisī, F. (1993 AD/1372 SH). Majmaʻal-Bayān fī Tafsīr al-Qurān. Tehran: Naser Khosrow Publications.
Ṭarīthīthī, Ru. (2015 AD/1436 AH). Mutashābih  al-Qurān. Cairo: ʻArabīc Institute for Education and Culture and Science.
Ṭūsī, M. (n.d.). al-Tibyān fī Tafsīr al- Qurān. Beirut: Dār Iḥyāʾ al-Turāth al-ʿArabī.
Dhulfaqari, Sh. (2017 AD/1397 SH). al-Bushrā fī Maʿānī  al-Qurān. Isfahan: University of Quran and Etrat Studies.
Zuḥaylī, W. (2001 AD/1422 AH). al-Tafsīr al-Wasīṭ. Beirut: Dār al-Fikr al-Muʿāsir.