Quran and Quranic teachings
enayat sharifi; Hossein Sharifi
Abstract
Self-awareness is one of the key issues in life that every individual must possess for progress and advancement in their lives. It is highlighted in the Quran with terms such as insight and self-forgetfulness, and it is based on theological, ontological, and anthropological foundations. Each of these ...
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Self-awareness is one of the key issues in life that every individual must possess for progress and advancement in their lives. It is highlighted in the Quran with terms such as insight and self-forgetfulness, and it is based on theological, ontological, and anthropological foundations. Each of these foundations has educational effects. The present study discusses the anthropological foundations of self-awareness in dimensions such as insight, orientation, and values, and aims to address the following questions:
What are the cognitive foundations of self-awareness in the Quran, and what are their educational functions?
What are the orientation foundations of self-awareness in the Quran, and what are their educational functions?
What are the values foundations of self-awareness in the Quran, and what are their educational functions?
Background
Regarding the significant importance of this research, numerous activities have been carried out in the field of psychology with a religious approach, such as the book "Comparative Self-Awareness from the Perspective of Islam and Psychology" by Fatemeh Esfandiari, the book "Self-Awareness" by Samad Shah Mohammadi, the book "Self-Awareness and Self-Management" by Masoud Noorali Zadeh, the book "From Self-Awareness to Self-Knowledge" by Shahrbano Ghahhari, and articles like "The Relationship between Self-Awareness and God-Awareness" by Noorali Zadeh Miyaneji, Bashiri, and Jan Bozorgi in the Psychology and Religion Journal, no.19, article on the effectiveness of teaching self-awareness from the perspective of Islamic teachings on reducing students' psychological pressure by Amir Hossein Mousavi in the Psychology Studies Journal, no. 30, article on self-awareness and its educational functions in improving human social relationships in the Quran and Hadith by Fatemeh Saifali'i in issue 2 of volume 2 of the Journal of Educational Teachings in the Quran and Hadith, and others. However, no work has yet delved into the Quranic foundations that provide a fundamental and root-based look at this issue and its educational effects. It seems that this article may be the first work to address this topic.
Methodology
In this research, a descriptive-analytical method has been used to evaluate and analyze the main concepts including various dimensions of cognitive human foundations, self-awareness, and their educational effects in detail. This analytical method allows us to delve into a better understanding of the cognitive human foundations in dimensions such as attitude, orientation, values, self-awareness, and their educational effects from the perspective of the Holy Quran.
General Research Findings
Cognitive human foundations of self-awareness in the Quran are divided into attitude, orientation, and values foundations.
The dual existence of human from body and soul, human's free will, and purposefulness are among the most important attitude foundations that significantly impact the fulfilling self-awareness and have educational effects such as attention to physical and spiritual dimensions, assisting human in the path of perfection, and enhancing human resilience, patience, and self-esteem. Purposefulness is directly related to self-awareness because without self-awareness, achieving one's goals and ultimate purpose is not possible, and without consideration of the hearafter, reaching the final goal is not achievable.
Human nature and pure temperament, awareness of capacities, abilities, and shortcomings are among the most vital orientation cognitive human foundations that have a significant impact on the realization of self-awareness and have educational functions such as awareness of capacities, talents, and shortcomings as the starting point of self-awareness, recognizing capacities and shortcomings leading to strengthening confidence, increasing self-belief, and self-awareness.
Human dignity, caliphate, and vicegerency of God are among the crucial values-based cognitive human foundations, each of which has a direct relationship with self-awareness and results in feelings of worthiness, self-esteem, and social status in society.
Final Conclusion
Cognitive human foundations of self-awareness in the Quran are divided into attitude, orientation, and values foundations, each of which has educational effects.
Quran and Quranic teachings
ali farsimadan
Abstract
one of the ways to become Mahram is breastfeeding (Shir-Dadan). The present study aims to answer this main question with a descriptive and analytical method: Does the noble verse imply the amount of breastfeeding in proving the Mahramiyat in the Shia and Sunni interpretations? The author has tried to ...
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one of the ways to become Mahram is breastfeeding (Shir-Dadan). The present study aims to answer this main question with a descriptive and analytical method: Does the noble verse imply the amount of breastfeeding in proving the Mahramiyat in the Shia and Sunni interpretations? The author has tried to study this issue from the perspective of Imamiyyah interpretations and Sunni interpretations. The interpretations and jurisprudence of the Imamiyyah have discussed Mahramiyat by breastfeeding from three aspects of effect, number, and time, but the interpretations and jurisprudence of Ahl al-Sunnah have given two aspects of effect and number. The common denominator of both is the effect that is effective in creating Mahramiyat by breastfeeding. From the application of the verse, it is not possible to give a rule on the amount of milk in becoming Mahram by breastfeeding, and to understand the rule, one must refer to the sayings and arguments of the jurists. Imami commentators have mentioned various sayings such as 1 time, 10 times, 15 times and 15 days and nights among which they have strengthened the number 15 times because it is close to "effect" and other sayings have problems. Sunni commentators have not mentioned a specific number and amount, but Sunni commentators and jurists have stated sayings such as: mere breastfeeding, 3 times, 4 times, 5 times, and 10 times, and there is no firm word or indicator here. It is an important point that the researches in Shia and Sunni interpretations indicate that their arguments in applying the noble verse and specifying the amount of milk in the Mahramiyat by breastfeeding are incomplete, and to prove the Mahramiyat by breastfeeding, one should refer to the traditions and legal books of different parties
Quran and Quranic teachings
Shima Hamidi; alireza qaeminia; MohammadAli Rezaei Isfahani
Abstract
Semiotics is the science that studies sign systems such as languages. The Holy Quran is also considered a collection of linguistic signs and is examined from this perspective. Communication models are one of the important pillars of linguistic analysis. Jacobsen's communication model is one of the models ...
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Semiotics is the science that studies sign systems such as languages. The Holy Quran is also considered a collection of linguistic signs and is examined from this perspective. Communication models are one of the important pillars of linguistic analysis. Jacobsen's communication model is one of the models in the field of semiotics. In this communication model, language maps are examined based on the main elements of communication. In this research, the word "Ayeh" in the Qur'an is analyzed in the examples of aphasic, psychic, miraculous, and linguistic signs in the form of the Jacobsen communication model, and its implications are extracted. The sender must use signs to communicate with the receiver. Signs also have meanings that are connected to each other in terms of communication. Examining the linguistic functions of the word "Ayeh" in various instances by using Jacobsen's communication model in semiotics proves common features such as having the occult aspect, reflection, and common referential function for cryptography
Quran and Quranic teachings
enayat sharifi; mahmoud ramezani kordasiabi; abdolah abtollotlab
Abstract
One of the functions of an Islamic government is to institutionalize moral values in relations between Muslim and non-Muslim states and nations. Using a descriptive and analytical method, this research seeks to answer, a basic question in this regard: what are the epistemological solutions of the Islamic ...
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One of the functions of an Islamic government is to institutionalize moral values in relations between Muslim and non-Muslim states and nations. Using a descriptive and analytical method, this research seeks to answer, a basic question in this regard: what are the epistemological solutions of the Islamic government in institutionalizing moral values in international relations? Strategies for institutionalizing ethical values in international relations are generally divided into practical (behavioral) and epistemological solutions. Epistemological solutions can be divided into attitudinal, tendentious and functional solutions. Towhid (Monotheism), Risalah, Imamate, and resurrection are among the most important epistemological-attitudinal solutions that play a fundamental role in institutionalizing ethics in international relations, and the religious government is obliged to work toward strengthening these beliefs. Increasing the knowledge and awareness of the people, promoting the culture of justice, endorsing religious teachings in the form of free acceptance, and seeking one’s rights are among the tendentious epistemological solutions, and confronting harmful ideas such as heresy, eclecticism, and skepticism are among the functional epistemological solutions of the Islamic government in institutionalizing ethics in international relations.
hosein ahmadisefidan; emran abbaspour
Abstract
Monitoring of political power is very important in analyzing the structure of political power.The purpose of this article is to examine the mechanisms of monitoring political power from the perspective of the Qur'an. Hypothesis: From the perspective of Quranic verses, political power is monitored by ...
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Monitoring of political power is very important in analyzing the structure of political power.The purpose of this article is to examine the mechanisms of monitoring political power from the perspective of the Qur'an. Hypothesis: From the perspective of Quranic verses, political power is monitored by internal and external elements in a combined way. The method of analysis of the article is the thematic interpretation of the Qur'an using the method of interrogation or extra-Quranic of Shahid Sadr. The Qur'an states strategies for monitoring political power through two internal channels, which include: piety, justice, supervision of God, supervision of angels, supervision of prophets and imams, supervision of limbs, supervision of place and nature, and trusting of political power. Be. External supervision also includes: focusing on the Shari'a, people's supervision of the centers of power, worldly punishment, public supervision, and the advice of the Imams of the Muslims. As a result, internal oversight has a decisive and negligible effect on preventing the formation of power struggles in the political arena and turning society into a field of power struggles. Also, although external monitoring is necessary and inevitable, it has limitations and alone can not prevent the formation of political power struggles and the transformation of society into a field of power struggles, but it has the ability to end political power struggles.
fafemeh akbari; mohammadreza ebrahimnejad
Abstract
Any kind of preparedness and power against enemy's aggression is called defense readiness and power, which are considered as components of the power in religious and non-religious political systems, and are the basis of any progress, development and confrontation. Therefore, every (system) tries to strengthen, ...
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Any kind of preparedness and power against enemy's aggression is called defense readiness and power, which are considered as components of the power in religious and non-religious political systems, and are the basis of any progress, development and confrontation. Therefore, every (system) tries to strengthen, develop and equip their defense organization in every way, because the preservation of their existence, territorial integrity, independence and freedom is ensured in the shadow of this important matter. Also, this is a very important theme emphasized in the verses of The Holy Qur'an. Therefore, this article uses a descriptive-analytical and interpretive method to study the existential philosophy of readiness and defense power from the Quran's point of view with Allameh Tabatabai's interpretive approach.The findings of this study are as follows: Defense readiness and strength are considered as a continuous mechanism and a prerequisite for defense and jihad. And it has an effective role in creating fear in enemy. There is also a direct relationship between it and deterrence. When the level of readiness and defense power increases, the level of deterrence increases too. Also, with the increase of the levels of readiness and defense power, the armed forces and the defenders of the Islamic system's possibility of being surprised decreases. Finally, comprehensive defense readiness and power is an important factor in maintaining the religion and divine rites and guardianship of the Islamic Ummah, which in Allameh Tabatabai's view, is the most important existential philosophy and the ultimate goal of defense readiness and power.
hashemi seyyed ghadir; SEYYED Mohammad Razavi; mohammad reza Aram
Abstract
The study of the words of the Qur'an is one of the basic pillars of understanding the concepts and purposes of the Qur'an, which has been studied from different perspectives and dimensions and at different levels. In the interpretive narrations of the Ahl al-Bayt (AS) - as the true interpreters of the ...
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The study of the words of the Qur'an is one of the basic pillars of understanding the concepts and purposes of the Qur'an, which has been studied from different perspectives and dimensions and at different levels. In the interpretive narrations of the Ahl al-Bayt (AS) - as the true interpreters of the Qur'an - lexicography has also been highly regarded and various analyzes of these holy essences (AS) have been issued. The present article, considering the importance of the term research, by collecting relevant data from interpretive narrations and describing and analyzing these data, deals with their typology and expresses the obtained types in the following topics: Explanation The apparent meaning of the word, synonymy in expressing the primitive meaning of words, expression of nouns, lexicography, explanation of the virtual meaning of words, expression of instances of words, expression of the meaning of opposing words, syntactic analysis of words, explanation of words in different readings, word Cultural-minded exploration and expression of the ventricular and interpretive meanings of words. Although these interpretive narrations help in explaining the meaning of words, but some of them are weak in terms of signification, and in using them, one should pay attention to the criteria of textual critique, such as offering to the Qur'an, and so on.
Saeid Ghafarallahi; Aliahmad Naseh; Reza Moaddab
Abstract
Quran is a text that needs to be interpreted for its intentions to be understood. After understanding these intentions, using them for the purpose of human guidance in the process of adaption (Tatbīq) is in order. The question is how can one grasp these intentions from the text of the Quran and then ...
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Quran is a text that needs to be interpreted for its intentions to be understood. After understanding these intentions, using them for the purpose of human guidance in the process of adaption (Tatbīq) is in order. The question is how can one grasp these intentions from the text of the Quran and then perform the process of adaption. Analyzing the process of interpretation leads to the following conclusions: As text could be written or non-written, the concept of frameworks of interpretation (maqāmāt tafsīrī) is put forward and Understanding the meaning is only possible in one of these frameworks. These frameworks are: apparent signification (sībāq), the occasion and environment of revelation of verse, context (sīyāq), the occasion and environment of revelation of chapters, written discourse of Quran in written discourse of Quran, and spoken discourse of Quran in spoken discourse of Quran. There is no conflict between these frameworks and to achieve the interpretation of a verse in its entirety, we need to study all of these frameworks. Analyzing the process of adaption leads to the following conclusions: The scope of this process is all verses. This process is different from the process of interpretation and is done with relationship and aim. This process is performed at one modus ponens and in conflict of recipients with apparent signification or the occasion and environment of revelation of one verse. This adaption is acceptable when there is no conflict between the adaption of one verse and the frameworks of interpretation in other verses.
hasan doostmohammadi; mahmood ebrahimi varkiani; mehrali lotfi ghadikolai
Abstract
The large number of verses in the Qur'an about the resurrection indicates the great importance of this principle of belief, and one of its important issues is the resurrection of man on the Day of Resurrection, which the Qur'an considers certain. The main question is, according to the Qur'an, how will ...
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The large number of verses in the Qur'an about the resurrection indicates the great importance of this principle of belief, and one of its important issues is the resurrection of man on the Day of Resurrection, which the Qur'an considers certain. The main question is, according to the Qur'an, how will the human body return on the Day of Resurrection? This article tries to provide a descriptive and analytical method in accordance with scientific theories of the return of the human body on the Day of Resurrection based on verse 51 of Surah Yasin. To this end, various views of commentators on how this return, including the theory of objectivity (return to all parts of the body), the theory of similarity (return of a typical form without a specific substance) and the theory of existential intensity of the soul (evolved body) were proposed and criticized. Emphasis on the word "Yanseloon" and the use of a narration that considers the return of the human body on the Day of Resurrection as a part called "wonder of the Prophet" and also the adaptation of this interpretation to the theory of simulation, provides a result that the human body is a major component. The remnant of the worldly body is formed, which is the main component, the origin of the body of the hereafter.
Quran and Quranic teachings
seraj salehi
Abstract
The form of religious government as one of the most challenging issues in the field of Islamic political thought has always been disputed. Scholars who accept the interference of religion in politics and even believe that religion has made some recommendations about the foundations and principles of ...
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The form of religious government as one of the most challenging issues in the field of Islamic political thought has always been disputed. Scholars who accept the interference of religion in politics and even believe that religion has made some recommendations about the foundations and principles of the government, they do not hold similar ideas on the form of government. On the one hand, some believe that the form of the government is the same as other elements of politics and identified by God Almighty as fixed and not variable. On the other hand, others hold the belief that God has not commented on the form of government and has remained silent on this matter. Both groups have relied on some evidence to prove their claims more particularly the evidence provided by the holy Quran on the Prophet’ government, which indicates that whether God has presented the pyramidal structure of power for religious government or that God has not done so and does not consider any specific form for the government. This article, using ijtihadi interpretive method as well as historical narrations and quotations, have tried to judge between these two views and reached the conclusion that there is no evidence of the stability of the form of government and its fixed pyramid structure in the story of the prophets in the holy Quran, and it is not possible to prove this claim.
Quran and Quranic teachings
seyydhasan hoseini
Abstract
The resurrection of animals and corpses is one of the most important issues in the discussion of the resurrection. One group of commentators consider the resurrection of subhuman beings to be their destruction, and another group believe that their resurrection is only for punishment. In the meantime, ...
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The resurrection of animals and corpses is one of the most important issues in the discussion of the resurrection. One group of commentators consider the resurrection of subhuman beings to be their destruction, and another group believe that their resurrection is only for punishment. In the meantime, Allameh Tabataba’i is one of the thinkers who has written in this field and his interpretive interpretation has explained and analyzed the resurrection of beings. The Quran defends and argues that all human beings, including animals, plants, and inanimate objects are resurrected, and the verses of the Quran specify the resurrection of all beings and creatures on the Day of Judgment and their return to God. And this arousal, in addition to being aware, also clarifies the type and level of their awareness. Because the references to the verses of the Quran and the quranic reasons indicate the awareness as well as the obligation of living things to the extent of their existence and power, which means they are accountable to the extent of their understanding and awareness that they are benefited. Gathering them on the Day of Judgment is not for destruction but for the record of their deeds because, in the ontology of the Quran, due to the task that is imposed on the beings of the universe in any form and size, they must be present and accountable on the Day of Resurrection.
mohsen habibi; Ali Sharifi; Ali haji safary
Abstract
There is diversity of opinions about suhufan motahara (صحفا مطهره) impeccable scriptures in the second verse of surah Bayena. in this research done by analytic-dscriptive method after investigating different opinions of commentattors about divine intention, we are facing with nine interpretations ...
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There is diversity of opinions about suhufan motahara (صحفا مطهره) impeccable scriptures in the second verse of surah Bayena. in this research done by analytic-dscriptive method after investigating different opinions of commentattors about divine intention, we are facing with nine interpretations that can classified in three main approaches. The first, some interpretations of verse without exact interpretation. Second, the interpreters those who have an esoteric approach, interpreting the suhuf as whol of Quran, sections of it or past imported heavenly books. Third group has interrior interpretive approch, interpreting suhuf as Guarded tablet, heat of prophet, heavenly souls or family of prophet. it seems that some of this nine opinios can be unified with others. First example literal interpretations can be observed as a preface to the other interpretations. and different interior interpretations can be merged with each other. Totally, we can relize that interpretations are in harmony with contexts of verses avd traditions are in the this manner.
seyedahmad hashemialiabadi
Abstract
Among the topics discussed in the field of biology, applied ethics and the rights of the debate are the dilemmas and desirability of human interaction with the environment. The Holy Quran, as the book of evolution and decree, in its descriptive and obligatory propositions, expresses the correct way of ...
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Among the topics discussed in the field of biology, applied ethics and the rights of the debate are the dilemmas and desirability of human interaction with the environment. The Holy Quran, as the book of evolution and decree, in its descriptive and obligatory propositions, expresses the correct way of human interaction with the environment with elegance, precision and depth. This research aims at explaining the Qur'anic view in this case and in a descriptive and analytical way to the main ethical responsibilities of the human being about the environment, and while expressing the Quranic view of the intrinsic value, the sanctity, the system, and the ecological dimension of the environment as well as the instrumental value And the creation of the environment for humans led to the achievement that the development and preservation of the environment, the optimal use without extremes, the prevention of destruction and pollution, respect for the rights of the future and gratitude, respect and kindness to the environment is an essential part of the The look of the Qur'an. The compilation of this research is based on the library resources and direct reference to Quranic verses and the interpretive method of verse verse as well as the narrative interpretation method.
mohammad arabsahehi
Abstract
One of the fundamental issues in the sciences of the Qur'an that has been particularly influenced and discussed in recent debates in this field is the question of the existence of the Qur'an before its gradual decline in its own container; now as one of the facts of the universe it has been contained ...
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One of the fundamental issues in the sciences of the Qur'an that has been particularly influenced and discussed in recent debates in this field is the question of the existence of the Qur'an before its gradual decline in its own container; now as one of the facts of the universe it has been contained and preserved. The place has been gradually revealed to the Prophet, or it has been revealed from the earliest times of the Prophet's night to the Prophet, or from there to the Prophet, but those who have brought the Qur'an into dialogue with the realities At the time of the revelation they know that they sometimes deny the existence of the former Qur'an, and if not explicitly, their point of view is certain. Former labor and immediate revelation of the Qur'an. This comment can be the source of many debates and even questions about the immortality and universality of the Qur'an and may or may not be based on some of the readings of the Qur'an's historical theory; There are also; the fundamental drawbacks of this view will be answered and reasoned. Obviously in this matter human reason and understanding can only speak of its possibility or impossibility, but whether or not it occurs, as well as the quality of its former existence when it does occur There is little way to give an independent opinion and its methodology will be unique.
firoozeh karami
Abstract
The display of passive defense in the defensive strategies of the Holy Quran and Prophet Mohammed Seerah(method).Giving attention to passive defense aimed to inhance the defensive abilities of countries and reduce threats and their vulnerability in various areas is an inevitable fact which prominent ...
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The display of passive defense in the defensive strategies of the Holy Quran and Prophet Mohammed Seerah(method).Giving attention to passive defense aimed to inhance the defensive abilities of countries and reduce threats and their vulnerability in various areas is an inevitable fact which prominent politicians and strategists of the world have put a considerable emphasis on With the advent of Islam the blasphermers and pagans constructed a wide plot and carried out a great raid against this Divine and humane religion to annihilate it. Therefore in some verses of the Holy Quran clearly the importance of maintaining constant readiness against enemies and religion and honor of Muslims is strongly considered.Additionally in defensive tactics of prophet Mohammed (p.b.u.h),there are examples of a variety of methods of defensive tactics and effective utilization of right positions of time and place to deal with the enemies of religion. This research is to investigate and evaluate the various defensive methods and tactics of Holy Quran directly and indirectly.Furthermore we are trying to extract and present some examples of tactics and defensive plans of prophet Muhammed which nowadays are known as Passive Defence Principles.This article discusses the dimensions and methods of passive defence based on Holy Quran's teachings and holy prophet Muhammed Seerah.
fatemeh jhiyan
Abstract
Narrations, specially Interpretive narrations, was damaged by an ominous happening that is creation and publishing forged narrations. Such narrations based on Ghisas verses, are called Israelites. Most of the Israelites entered into Interpretive narrations by Jews and Christians that newly became Muslims ...
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Narrations, specially Interpretive narrations, was damaged by an ominous happening that is creation and publishing forged narrations. Such narrations based on Ghisas verses, are called Israelites. Most of the Israelites entered into Interpretive narrations by Jews and Christians that newly became Muslims . They published some Doctrines of Torah and Gospel that were available on that time among Muslims as description of stories of Quran and as prophetic hadiths.Some time this ominous happening caused some people accuse narrations that only have one ex-Jew or ex-Christian narrator on its document, and deny them as Israelite .One the ex-Cristian narrator that is accused in this way is Abdel Malik Bin Abdul Aziz bin Jryj. Analysis of his narrations and commentary thoughts shows that except some very limited examples, there is no sign of Israelites in his narrations and commentary comments. So we can’t see him as a big source of Israelites publication.
Hossein Hassanzadeh
Abstract
The purpose of this study is to raise awareness about the community's properties about their critical role in resisting and disregarding the demands of the infidels and the enemies of religion, which is called the Qajar of the Qur'an and its sources of commentary. The question is who are the properties ...
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The purpose of this study is to raise awareness about the community's properties about their critical role in resisting and disregarding the demands of the infidels and the enemies of religion, which is called the Qajar of the Qur'an and its sources of commentary. The question is who are the properties of society and how they can play their role in this great campaign (the Great Jihad). To answer this question and the analytical method – narrative. And the use of some Qur'anic verses is explained firstly: the properties of the community-of their negative or positive-are those who filled the hearts of people with their glory and the eyes of the people with their beauty and assembly with their citizens and their followers In this paper, five categories of thoughtful properties, media properties, military properties, financial properties, and properties of experimental sciences are divided into five categories. Secondly, playing the role of properties and, as a result, victory in the Great Jihad is due to their adornment to some moral virtues; these virtues, due to the nature of the Great Jihad, are : Faith, trust, courage, endurance, insight and obedience to properties of religious authority.
Seyyed Mohammad Hassan Javaheri
Abstract
The study of the position of "the Universe" as the material world has a special significance in its purposefulness or instrumentalism in politics; is acquiring of different dimensions of Universe, the purpose of politics, or is it the mean by which politicians approach it to the goals of politics? In ...
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The study of the position of "the Universe" as the material world has a special significance in its purposefulness or instrumentalism in politics; is acquiring of different dimensions of Universe, the purpose of politics, or is it the mean by which politicians approach it to the goals of politics? In this research, it is shown that a viewpoint has an independent view of the universe, it considers it the "goal of politics"; another group does not value the existence of the universe, and the third group considers it as "the mean" of achieving the goals beyond the prosperity of the eternal life. This study, by examining the verses of the Quran, attempts to show which group is accepted in the Qur'an and which is criticized
Abdolbaset Arab Yousofabadi; - -; - -
Abstract
Any text can play a significant role in reproduction of its specific ideology provided that it can gain access to those discourses that make social actors involved in hegemony. Van Leeuwen’s (2008) discourse-oriented theory is one of the approaches to discourse analysis that aims at unraveling ...
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Any text can play a significant role in reproduction of its specific ideology provided that it can gain access to those discourses that make social actors involved in hegemony. Van Leeuwen’s (2008) discourse-oriented theory is one of the approaches to discourse analysis that aims at unraveling the hidden layers of language in written and oral texts by drawing on socio-semantic factors and with a focus on social actors. This approach to discourse analysis can have a special position is Quranic studies since discoursal structures of Quran and their mysterious features indicate that the hidden ideology behind them are more or less the same. Drawing on analytical-descriptive method, and Van Leeuwen’s (2008) discourse-oriented model, the present study aims at examining the discourse of Al-Jinn (English equivalent of “Goblin”) Sureh. This Sureh was selected because it involves various social actors and speech acts by narrating a group of Goblins. The results of the study indicated that discoursal elements related to candidness in comparison to those of secrecy were more frequent (with the frequencies of 172 and 24 respectively). This finding suggests that using a stylish creativity and innovation, this Sureh has attempted to familiarize the audience with persons, groups, places, and times in which the social actors have an active role. Besides, specificity of allusion type (with the frequency of 63), role specificity method (with frequency of 60), and nature specificity (with the frequency of 49) had the highest representations among the social actors’ statements and remarks.
tahmaseb alipouryani; sara zare; Omid Naderi
Abstract
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In Islamic perspective, the citizenship model has many differences with the pattern of citizenship common in the Western world, despite similarities, and these kinds of differences go back to their different worldviews. In fact, citizenship patterns in Western societies cannot be reconciled with divine ...
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In Islamic perspective, the citizenship model has many differences with the pattern of citizenship common in the Western world, despite similarities, and these kinds of differences go back to their different worldviews. In fact, citizenship patterns in Western societies cannot be reconciled with divine teachings; because identity issues in each of the citizenship patterns are different from each other. Accordingly, the study of the characteristics of each of the citizenship patterns is necessary and by examining identity and norms in each pattern, it is clear that normative and intellectual structures are as important as material structures. In addition, the present study, by patterning from “the Citizenship and Politic of New virtue”, divides citizenship patterns into three categories of inclusive political, cultural, and multicultural coherence. Indeed, this article is an attempt to study and study their possibility and their refusal based on the pattern of citizenship of the Qur'an and the expression of Similarities and differences between them and the authors intend to present the Quran's citizenship model as a whole.
cobra rastgoo; marzyeh mahdizade
Abstract
Using the "semantic components" as one of the new projects and designs in the semantic studies of Quranic sciences plays an important role in achieving the exact meanings of the vocabulary of this divine book and in recognizing the coherence and systematic relation of its concepts. Regarding the issue ...
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Using the "semantic components" as one of the new projects and designs in the semantic studies of Quranic sciences plays an important role in achieving the exact meanings of the vocabulary of this divine book and in recognizing the coherence and systematic relation of its concepts. Regarding the issue of the selective limitations of the vocabulary toward each other, in the language of the Holy Quran, which is limited to a fixed and fixed text, as with any other text, the possibilities of contiguity and contiguity are limited and binding. Therefore, the use of the semantic component theory as a tool for recognizing the vocabulary associated with the selective constraints is essential. For this reason, the present article seeks to rely on the descriptive-analytical method and the application “Disability/ Vahn”, “Weakness/ Zaaf” and “Helpless/ Steckanat” and the type of their arrangement. The Quranic propositions showed that the concept of weakness according to its meaningful components is the term and two other meanings of its subconscious. Similarly, the concept of "weakness" and "disability", due to subscription in their subclinical terms, are related to each other in a coherent relationship between the component and the time. In addition, among these three words, the concept of “Helpless” expresses the extreme state of subjectivity and disability.
ali sharifi; mehdi rezaeei
Abstract
Suffering in life is, in itself, a painful experience. However, what makes suffering in life cause extreme crises is its meaninglessness. Thus, a meaningful interpretation of suffering is a prerequisite for the durability of life and the meaning of it. The sufferings of a Muslim are given meaning through ...
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Suffering in life is, in itself, a painful experience. However, what makes suffering in life cause extreme crises is its meaninglessness. Thus, a meaningful interpretation of suffering is a prerequisite for the durability of life and the meaning of it. The sufferings of a Muslim are given meaning through the Quran, Sunnah and their teachings. Through a descriptive-analytical approach aims to examine suffering and its meaning in the Quran and traditions. In this research, we have tried to find out what the approach of the Quran and traditions is in reducing human suffering. After reviewing the verses of the Quran and Islamic traditions, we reach the conclusion that the Quran and traditions, by providing particular interpretations and teachings of suffering, have the immense ability of linking the difficult and unfathomable predicament of the meaning of the immense sufferings of humans to the agency of faith in a sacred, spiritual, and intelligent system and make these sufferings meaningful despite their painful appearance.
masoud rastandeh; seyyed hamid hoseini; abolghasem yaghoobi
Abstract
Every sad thing we see is a trail of rush and acceleration. In the present age, which is the age of information and speed, mankind has been in a hurry today, and this has brought stress and anxiety into the lives of humans.The hurry in the ethics of science means that humans make comments, judgments, ...
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Every sad thing we see is a trail of rush and acceleration. In the present age, which is the age of information and speed, mankind has been in a hurry today, and this has brought stress and anxiety into the lives of humans.The hurry in the ethics of science means that humans make comments, judgments, or do things before providing the necessary preconditions for doing something, which is not the result of failure or incomplete performance. Just as the fruit is arranged before it arrives.Of course, the haste and acceleration has a positive and beneficial dimension, which is confirmed and emphasized by the Holy Qur'an and interpreted quickly. The speed at which good and good things happen, such as marriage, the speed and speed to pay the salary of a creditor, and to make a prayer and to reconcile believers ...But in some cases, the haste and acceleration is a disgraceful thing that is considered psychological as a mental disorder in psychology, such as the haste and acceleration in blaming others, rushing and accelerating punishment and punishment, and verifying the mouthpiece ...The present study tries to provide moral and psychological strategies for the treatment of this psychiatric disorder in five cognitive, visual, auditory, speech and behavioral dimensions while comparing the quantitative and quantitative analysis of Qur'anic verses about rushing and acceleration. Then, the model's profile Concept of the Qur'anic strategy for the treatment of rush and acceleration. If God wills
morteza semnoon (mahdavi); somaye amini kazemi
Abstract
According to the Abrahamic religions, God has spoken to his prophets, and the prophets have spoken to him. In some sacred books of these religions, the talks of God and prophets have been mentioned. Some of these books are the Quran and the Old Testament. What are the similarities and differences between ...
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According to the Abrahamic religions, God has spoken to his prophets, and the prophets have spoken to him. In some sacred books of these religions, the talks of God and prophets have been mentioned. Some of these books are the Quran and the Old Testament. What are the similarities and differences between the words and conversations between God and the prophets in these two books of the Holy Quran and the Old Testament? Exploring the issues of similarities and the differences between them is the result of the effort that we are discussing in this article. Studying the comparative issues between the two holy texts can lead to a better understanding of the two religions and pave the way for dialogue between the religions and the approximation between them. Conversations between God and the prophets (Adam, Noah, Abraham, Lot, and Moses) in these books, in some aspects are similar and in some aspects are different. The conversations between God and these prophets are very different in the Quran and the Old Testament. Each of the conversation will be explored according to the verses of that same book. Even if there is a verse in the Quran or the Old Testament with similar content, it will have a different meaning according to the position of verses in each book. In many verses of the Quran and the Old Testament, where the conversations of God and prophets included, the goals of the Quran and the Old Testament are seen in them. The Quran is a book that claims to be sent to guide all human beings, and this claim can be seen in the conversations of the prophets as well. The Old Testament also describes the history of the sons of Israel and is a book which is dedicated to the sons of Israel and the conversations of the prophets are also about sons of Israel. Therefore, Islam is a religion that claims to be globalized and Judaism is a tribal religion.
saadi moayedi; enayat sharifi
Abstract
This essay is about two principles of "wisdom" and "beauty" and their relationships to each other in the Quran. The worth of these two above-mentioned words can be understood by frequency of their repetition in the Quran. And the examination of these concepts are required because of the repetitions and ...
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This essay is about two principles of "wisdom" and "beauty" and their relationships to each other in the Quran. The worth of these two above-mentioned words can be understood by frequency of their repetition in the Quran. And the examination of these concepts are required because of the repetitions and emphases which are done by different ways and in different verses of the Quran. In spite of many attempts of Quranic researchers, the relationship between these two words is largely neglected. So we try to study and think about Quran in this essay that we can reach to this miracle of Quran. In the Quran thinking galaxy, "wisdom" and "beauty" are not only two separate planets but also seriously related to each other. The art of Quran is that it can express profound meaning with its perfect structure. And this art is not usually paid attention by ordinary persons, and artist is someone that can access to those hidden and intangible relationships. To achieve this, we referred to dictionaries and extracted meanings of each word. Then, we distinguished the best meaning based on authentic interpretations. Finally, we showed the deep relationships between those two words that have come in revelation speech.
