Quran and Quranic teachings
Mahdi Hassan Ahangari; muhammad nasiri
Abstract
Introduction In verse 61 of Surah Al-Emran, almighty God refers to an important event in the history of Islam called “Mubaheleh”. There are important and significant points in this noble verse. But in this research, two things were taken into consideration. First, the concept of Mubaheleh ...
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Introduction In verse 61 of Surah Al-Emran, almighty God refers to an important event in the history of Islam called “Mubaheleh”. There are important and significant points in this noble verse. But in this research, two things were taken into consideration. First, the concept of Mubaheleh itself, which in an analytical way by quoting the esoteric interpretations and mystical interpretations under this verse, by analyzing the sayings and foundations of these interpretations, it was tried to deal with the nature of the Mubaheleh act from a developmental and ontological point of view, and the second issue is the word, "Anfosana" (which, according to the opinion of two parties, is applicable to Hazrat Ali Ibn Abi Talib (PBUH). In this article, an attempt was made with regard to the words of Imam Reza (PBUH), who considers this verse to be the highest virtue of his ancestor, with double emphasis on the semantics of this verse. The word, beyond the exegesis and theological words, achieved a royal and existential knowledge of the soul of the Great Prophet (PBUH) on the basis of mystical knowledge and reached the knowledge of this sublime truth in the worlds of creation before the world of matter and even in the divine levels, and also based on the style of mystical anthropology should open a new window in relation to the soul of the Prophet (PBUH) and the prophetic truth (PBUH) to be a window to the transcendental understanding of the words of Imam Reza (PBUH).Research Question(s)What is the truth of the action of Mubaheleh from an esoteric and developmental point of view?How does the curse of the Perfect Human affect the development of the world?What is the real and existential truth of “Nafse Vahed” from a mystical point of view in the worlds before creation and the world of GOD knowledge?From the perspective of mystical anthropology, what is the relationship between “Nafs” and “Prophetic Truth”?Literature ReviewIn terms of sources, since most of the exegetical writings about the Mubaheleh verse have dealt with the historical issues surrounding this honorable verse, perhaps the first author to point out the truth of the content in the Mubaheleh verse is the book of Salim bin Qais Helali, this process continued throughout the centuries. In addition to narrating the narrations, the description of the event of Mubaheleh has been mentioned or detailed in hadith reference books such as Kafi, Manaqib, Kashf al-Ghomah, Behar al-Anvar, etc. In terms of historiography, among orientalists people like Louis Massinion and among Muslims, some Islamic scholars have written works in this field. The book Al-Mubaheleh Ibn Abi al-Azagar or the book Hal al-A'za, which is a description of Ma'mun's debate with Imam Reza (PBUH), written by Sheikh Ali Bin Ali Reza Khoei, Ayat al-Mubaheleh written by Ayatollah Seyed Ali Hosseini Milani or from Mubaheleh to Ashura by Mohammad Amini Golestani, a comparative analysis of the Mubaheleh of the Prophet (PBUH) with the Christians of Najran by Kamaluddin Gharab or a moment-to-moment report of the events of Mubaheleh written by Mohammad Ansari and etc. These are some important books and articles in this field. As it can be seen, most of these efforts have dealt with the event of Mubaheleh from a historical or theological point of viewMethodologyThe method used in this research is an analytical method. An attempt was made based on the primary data taken from mystical interpretations, firstly by analyzing these data, we arrived at the esoteric and ontological nature of the practice of Mubaheleh, and then, based on mystical foundations, the existential truth and kingdom of the self in the worlds before the material creation were discussed, and finally by analyzing the style and words of the elders in the field of mystical anthropology, an attempt was made to obtain a brief understanding of the existence aspect of the “Nafs” with the truth of the Great Prophet (PBUH).ResultsThe findings of this research, which was mainly done by delving into mystical interpretations and relying on hadiths mentioned by two parties, show that it is possible to reach a new concept of the truth of Mubaheleh, and that truth is that the perfect human being is the soul of the world. A perfect human being, due to his connection to the heavenly souls or his connection to the prism (the primal manifestation of truth, which is the basis of all manifestations), has truth beyond the world of possibility, and his relationship with the world is like the relationship between the soul and the body, so any change and anger in it will cause an effect on the parts of the underworld, and this effect is also a sign of his authenticity, and this fact is a matter of doubt according to the mystical cosmology.Also, for the deep understanding of the word “Anfosana” as one of the main axes of the discussion and the turning point of the honorable verse and the highest virtue of the Ali Ibn Abi Taleb (PBUH) in the words of Iman Reza(PBUH), it can be said: a kind of unity between the creation of light and the existential truth of the Prophet (PBUH) and Imam Ali (PBUH) is considered to be interpreted as a “Nafse Vahed”. Therefore, according to mystical interpretations, the use of the word "Anfosana" in the verse of Mubaheleh, which refers to the meaning of a single soul, cannot have an example other than the Ali Ibn Abi Taleb (PBUH), and this is not a matter of dispute. ConclusionAs it was clarified with careful research, especially with a mystical approach, this truth is beyond the intensity of the love of the Holy Prophet (PBUH) to the Ali Ibn Abi Taleb (PBUH), and in fact, the expression of “Anfosana” refers to a single soul and existential unity, light unity and the oneness and kingdom of those nobles is indicated in God's grace and their plurality should be considered in the world. From here, the words of Iman Reza (PBUH) who introduced the highest virtue of the Ali Ibn Abi Taleb (PBUH), in the verse of Mubaheleh, and thus the historical signs of the origin of the event, its theological and philosophical explanations, its hadith case studies and the eternal fruits of all of this will be shown in mystical interpretation.
Quran and Quranic teachings
Mohammad Sedghi Alanq; Ali Rajabzadeh; Mohammadvali Asadi
Abstract
Introduction Witnessing the Messenger of God (PBUH) and the believers to the actions of people and seeing those actions in this world and testifying to them on the Day of Judgment, as well as testifying to the preaching of the Prophets (PBUH) and the actions of their nations are the certainties of the ...
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Introduction Witnessing the Messenger of God (PBUH) and the believers to the actions of people and seeing those actions in this world and testifying to them on the Day of Judgment, as well as testifying to the preaching of the Prophets (PBUH) and the actions of their nations are the certainties of the Holy Quran. However, despite the fact that the main issue is accidental, there are many issues such as who are the believers who witness, how they know about people's actions and endure their martyrdom in this world, and the testimony of the Messenger of God (PBUH) and his Ummah on the Day of Judgment about those actions, and also whether it is meant to see people's actions. In this world by all the ummah, even their corrupt people and their witness in the hereafter, or is it meant to see certain people from the ummah? And other issues are disputed among the commentators of the Holy Qur'an in such a way that the original issue of the certainty of the witness of the Messenger of God (PBUH) and the believers on the Day of Judgment has been faced with ambiguity. Therefore, the clear expression of the meaning of the Holy Quran and the removal of ambiguity in these issues indicate the necessity and importance of thisResearch Methodology:The method of research and data processing of this article is to describe the opinions and analyze them based on the desired verses in the interpretations. The method of collecting research data is in the form of library and data collection. Therefore, this writing, by examining the verses of Surah Al-Baqarah 143, Surah 105 at-Tawbah, and Surah 89 of Nahl and the related interpretations, is a scientific effort in the interpretations, with the aim of clarifying the truth of the testimony of the Messenger of God (PBUH) and the believers on the Day of Resurrection, from the perspective of the Holy Quran. The clear expression of the meaning of the Holy Quran in the mentioned issues shows the necessity and importance of this discussion.The hypothesis of the problem:According to the light and explanation of the Holy Qur'an and its guidance, the author believes that if with an empty mind and with the aim of understanding the truth! Pay attention to the Qur'an and study it. The Holy Qur'an itself must have clarified the main issue and its aspects. Therefore, in order to understand the clear meaning of the problem, the various interpretations of the parties, especially the interpretations of Mufatih al-Ghaib by Fakhr Razi and Ruh al-Ma'ani Alousi from the Sunnis and Majmael al-Bayan Tabarsi and Al-Mizan by Allameh Tabatabai from the Shiite commentators as representatives expressing the views of the two schools and some other interpretations are referred to and examined. Background of the research: Many articles have been written on the martyrdom of the Messenger of God (PBUH),Some of which are mentioned:The article "The Holy Prophet (PBUH) is a witness to the actions of the prophets" by Fadel Lankarani, published on the website (Shafqna) on 22/8/398, the author considered verse 143 of Surah Al-Baqarah to be the virtue of the Messenger of God (PBUH) and proof of Imamate, but the discussion of the presence of an infallible witness until the world did not end.The article "Quran and the problem of witnesses and the guidance of the chosen ones" written by Noor Allahi and Shaker, published in the scientific Journal of Belief and Theological Research of Saveh Islamic Azad University, Fall 2019, the authors prove the martyrdom of the Prophet (PBUH) with verse 143 of Surah Baqarah and the presence of another witness. Imams of Tahirin (AS) have considered that witness as an example with narrations, but they have not addressed the issue of the presence of an innocent witness until the end of the world.In the article "The Holy Prophet is a witness to deeds", from the Encyclopaedia of the Hozah's Treasures, published on 24/4/2016, the author explained the meaning of martyrdom as one of the duties of the Prophet (PBUH) and the Imamate to be a witness to the deeds of the Ummah, but in the presence of an innocent witness until the end of the world is not over.The article "Prophet's Witnessing", from Persman Academicians, published on 5/11/2013, the author, referring to Surah Ma'idah verse 117 and the words of Jesus (PBUH), discussed the compatibility of the appearance of the Prophet with the witnessing of prophets in life and death. But he does not talk about the presence of an innocent witness until the end of the world and other articles on witnessing the Prophet (PBUH).The result and findings of the research: Examining the verses of the martyrdom of the Messenger of God (PBUH) and the believers on the Day of Resurrection showed that from the point of view of the Holy Qur'an, the presence of an innocent witness who is aware of the facts and motives of the Ummah's actions until the end of the world is a matter of course, so that he can testify to the same thing on the Day of Judgment. Differences of opinion in some of these verses agree that according to these verses, the presence of an innocent witness among the Muslim Ummah is necessary until the end of the world, but since most of the wrongdoings are hidden and the dominant motive of the actions is not known, then the witness who must testify according to He must see the truth and motive of the Ummah's actions, according to Fakhrazi's interpretation, it is not permissible to make a mistake to testify based on what he has seen of the facts and motives of the Ummah's actions. Be certain of the righteous and innocent believers who are blessed by God Almighty, and they are the ones who, with God's grace, can observe and witness the facts and motives of the perpetrators until the end of the world. Therefore, after proving the infallible witness from the perspective of the verses, the Imamiyyah, based on the traditions of the Ahl al-Bayt (AS), believe that the examples of these people are not among the Prophet (PBUH) and the Twelve Imams. Otherwise, the example of an innocent witness is ambiguous for the verse, and the meaning of the verse remains ambiguous. In this way, since according to Imami commentators, the verses are examples of the martyrdom of certain people who are blessed by God and are innocent, the meaning of the verses is not ambiguous for them. But Sunni commentators, because they did not mention the example of this innocent witness who is aware of the facts and motives of the Ummah's actions, so the example of the innocent witness is ambiguous from this point of view, and as a result, the meaning of the verses of martyrdom, according to these commentators, does not have the necessary clarity
Quran and Quranic teachings
ali farsimadan
Abstract
one of the ways to become Mahram is breastfeeding (Shir-Dadan). The present study aims to answer this main question with a descriptive and analytical method: Does the noble verse imply the amount of breastfeeding in proving the Mahramiyat in the Shia and Sunni interpretations? The author has tried to ...
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one of the ways to become Mahram is breastfeeding (Shir-Dadan). The present study aims to answer this main question with a descriptive and analytical method: Does the noble verse imply the amount of breastfeeding in proving the Mahramiyat in the Shia and Sunni interpretations? The author has tried to study this issue from the perspective of Imamiyyah interpretations and Sunni interpretations. The interpretations and jurisprudence of the Imamiyyah have discussed Mahramiyat by breastfeeding from three aspects of effect, number, and time, but the interpretations and jurisprudence of Ahl al-Sunnah have given two aspects of effect and number. The common denominator of both is the effect that is effective in creating Mahramiyat by breastfeeding. From the application of the verse, it is not possible to give a rule on the amount of milk in becoming Mahram by breastfeeding, and to understand the rule, one must refer to the sayings and arguments of the jurists. Imami commentators have mentioned various sayings such as 1 time, 10 times, 15 times and 15 days and nights among which they have strengthened the number 15 times because it is close to "effect" and other sayings have problems. Sunni commentators have not mentioned a specific number and amount, but Sunni commentators and jurists have stated sayings such as: mere breastfeeding, 3 times, 4 times, 5 times, and 10 times, and there is no firm word or indicator here. It is an important point that the researches in Shia and Sunni interpretations indicate that their arguments in applying the noble verse and specifying the amount of milk in the Mahramiyat by breastfeeding are incomplete, and to prove the Mahramiyat by breastfeeding, one should refer to the traditions and legal books of different parties
Quran and Quranic teachings
mohsen qasempour; parvin shenasvand
Abstract
Religious truths are always favored and accepted provided they have a firm logic and solid reasoning bases. This is why the Holy Qur'an, as the last divine revelation, has presented questions and doubts - directly or indirectly - of the questioners and doubters and reported the logical methods of dealing ...
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Religious truths are always favored and accepted provided they have a firm logic and solid reasoning bases. This is why the Holy Qur'an, as the last divine revelation, has presented questions and doubts - directly or indirectly - of the questioners and doubters and reported the logical methods of dealing with them. Understanding this important category is the basis for accepting the completeness and immortality of the Qur'an as the last version of divine guidance for humanity. In the current age and time, paying attention to this basic issue once again makes us aware of the importance of logical and reasoned confrontation with the doubts of other thinkers. Some contemporary commentators, such as Mohammad Javad Mughniyeh, who emphasized the interpretation of Quranic verses - including Quranic teachings - based on the requirements and conditions of the time, took a model from this method of confronting doubts in the Quran and answered them. This essay deals with the various aspects of doubts and Quranic teachings with a descriptive-analytical method and has come to the conclusion that the strong Quranic logic in the position of consolidating knowledge and religious teachings has welcomed the doubts of the doubters and by applying the principle of wisdom and the best argument in the accountability authority has risen. This method has been carried out by commentators such as Mughniyeh, whose interpretive approach is contemporary and social.
Quran and Quranic teachings
Shima Hamidi; alireza qaeminia; MohammadAli Rezaei Isfahani
Abstract
Semiotics is the science that studies sign systems such as languages. The Holy Quran is also considered a collection of linguistic signs and is examined from this perspective. Communication models are one of the important pillars of linguistic analysis. Jacobsen's communication model is one of the models ...
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Semiotics is the science that studies sign systems such as languages. The Holy Quran is also considered a collection of linguistic signs and is examined from this perspective. Communication models are one of the important pillars of linguistic analysis. Jacobsen's communication model is one of the models in the field of semiotics. In this communication model, language maps are examined based on the main elements of communication. In this research, the word "Ayeh" in the Qur'an is analyzed in the examples of aphasic, psychic, miraculous, and linguistic signs in the form of the Jacobsen communication model, and its implications are extracted. The sender must use signs to communicate with the receiver. Signs also have meanings that are connected to each other in terms of communication. Examining the linguistic functions of the word "Ayeh" in various instances by using Jacobsen's communication model in semiotics proves common features such as having the occult aspect, reflection, and common referential function for cryptography
Quran and Quranic teachings
enayat sharifi; mahmoud ramezani kordasiabi; abdolah abtollotlab
Abstract
One of the functions of an Islamic government is to institutionalize moral values in relations between Muslim and non-Muslim states and nations. Using a descriptive and analytical method, this research seeks to answer, a basic question in this regard: what are the epistemological solutions of the Islamic ...
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One of the functions of an Islamic government is to institutionalize moral values in relations between Muslim and non-Muslim states and nations. Using a descriptive and analytical method, this research seeks to answer, a basic question in this regard: what are the epistemological solutions of the Islamic government in institutionalizing moral values in international relations? Strategies for institutionalizing ethical values in international relations are generally divided into practical (behavioral) and epistemological solutions. Epistemological solutions can be divided into attitudinal, tendentious and functional solutions. Towhid (Monotheism), Risalah, Imamate, and resurrection are among the most important epistemological-attitudinal solutions that play a fundamental role in institutionalizing ethics in international relations, and the religious government is obliged to work toward strengthening these beliefs. Increasing the knowledge and awareness of the people, promoting the culture of justice, endorsing religious teachings in the form of free acceptance, and seeking one’s rights are among the tendentious epistemological solutions, and confronting harmful ideas such as heresy, eclecticism, and skepticism are among the functional epistemological solutions of the Islamic government in institutionalizing ethics in international relations.
Quran and Quranic teachings
mohamad shabanpour
Abstract
The Holy Quran mentions many proofs to prove the existence of God and his uniqueness. This abundance and multiplicity of proofs have always been of interest to theologians and researchers of Quranic sciences, and for a long time, they have tried to classify the proofs based on their similarities and ...
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The Holy Quran mentions many proofs to prove the existence of God and his uniqueness. This abundance and multiplicity of proofs have always been of interest to theologians and researchers of Quranic sciences, and for a long time, they have tried to classify the proofs based on their similarities and differences in order to overcome the multiplicity and ease of dealing with it. The classification of proofs of monotheism in the Qur'an into a) material proofs b) spiritual proofs c) and intuitive proofs used in verse 53 of Surah Fussilat. The present research is trying to answer these questions with a descriptive-analytical method: 1) Based on structural and thematic features, how can the large volume of these proofs in the Qur'an be classified? 2) Who are the real representatives and subgroups of each of these categories? 3) What are the effects of this classification and its real representatives? With the analysis done in this article, the total proofs of monotheism in the Qur'an were classified into three categories, then, twelve real representatives of them were categorized in a logical and completely Quranic way to make it easier to recognize the similarities and differences of the proofs and explain them. According to the findings of this research, the multiplicity of proofs is due to the multiplicity of middle limits, and the Qur'an has employed the middle limits and argued sometimes with the middle limit of «خلقکم» "Khalqakom" and sometimes with «یتوفاکم» "Yutofakom" and... sometimes with conjunction analogy and sometimes with exceptional analogy and... One of the effects of this diversity is to complete the proof for everyone, and the other is to give the mass of people and the middle levels of society the opportunity to easily understand the deep teachings of the Qur'an and provide the basis for understanding and dialogue.
Hasanali Razi; Nahid Mashaee; Fahime shariati; Hamidreza Aghamohammadian
Abstract
Failure, hardship, and misery are the inevitable necessities of the world; The promise of God Almighty on the endurance of human suffering and the uninterrupted continuation of divine trials and afflictions in the world is proof of this claim. Undoubtedly, the Holy Qur'an has comprehensive versions to ...
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Failure, hardship, and misery are the inevitable necessities of the world; The promise of God Almighty on the endurance of human suffering and the uninterrupted continuation of divine trials and afflictions in the world is proof of this claim. Undoubtedly, the Holy Qur'an has comprehensive versions to face these problems healthily and efficiently. Studies that have recently addressed this issue from a psychological perspective have emphasized a fundamental characteristic called "self-compassion" or "self-compassion" and considered it as the basis of many individual skills, self-esteem, happiness, and so on. This research has followed the components of self-compassion is one of the critical periods of the Islamic Ummah in the era of the presence of the Holy Prophet (PBUH) ie the battle of Uhud and has achieved the content expansion of this virtue based on the Qur'an. In the category of kindness to oneself; To the concepts of criticizing and denying the reproachers, emphasizing the existence of a kind and consoling resource; In the category of common humanity; The generality of the law of death and the historical repetition of calamity for believers and in relation to mindfulness; Analysis of the contexts of failure, motivation to overcome failure, providing solutions and gaining from failure and specifying the consequences of wrong choices, are the most important content concepts of the verses of Uhud War.
hosein ahmadisefidan; emran abbaspour
Abstract
Monitoring of political power is very important in analyzing the structure of political power.The purpose of this article is to examine the mechanisms of monitoring political power from the perspective of the Qur'an. Hypothesis: From the perspective of Quranic verses, political power is monitored by ...
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Monitoring of political power is very important in analyzing the structure of political power.The purpose of this article is to examine the mechanisms of monitoring political power from the perspective of the Qur'an. Hypothesis: From the perspective of Quranic verses, political power is monitored by internal and external elements in a combined way. The method of analysis of the article is the thematic interpretation of the Qur'an using the method of interrogation or extra-Quranic of Shahid Sadr. The Qur'an states strategies for monitoring political power through two internal channels, which include: piety, justice, supervision of God, supervision of angels, supervision of prophets and imams, supervision of limbs, supervision of place and nature, and trusting of political power. Be. External supervision also includes: focusing on the Shari'a, people's supervision of the centers of power, worldly punishment, public supervision, and the advice of the Imams of the Muslims. As a result, internal oversight has a decisive and negligible effect on preventing the formation of power struggles in the political arena and turning society into a field of power struggles. Also, although external monitoring is necessary and inevitable, it has limitations and alone can not prevent the formation of political power struggles and the transformation of society into a field of power struggles, but it has the ability to end political power struggles.
fafemeh akbari; mohammadreza ebrahimnejad
Abstract
Any kind of preparedness and power against enemy's aggression is called defense readiness and power, which are considered as components of the power in religious and non-religious political systems, and are the basis of any progress, development and confrontation. Therefore, every (system) tries to strengthen, ...
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Any kind of preparedness and power against enemy's aggression is called defense readiness and power, which are considered as components of the power in religious and non-religious political systems, and are the basis of any progress, development and confrontation. Therefore, every (system) tries to strengthen, develop and equip their defense organization in every way, because the preservation of their existence, territorial integrity, independence and freedom is ensured in the shadow of this important matter. Also, this is a very important theme emphasized in the verses of The Holy Qur'an. Therefore, this article uses a descriptive-analytical and interpretive method to study the existential philosophy of readiness and defense power from the Quran's point of view with Allameh Tabatabai's interpretive approach.The findings of this study are as follows: Defense readiness and strength are considered as a continuous mechanism and a prerequisite for defense and jihad. And it has an effective role in creating fear in enemy. There is also a direct relationship between it and deterrence. When the level of readiness and defense power increases, the level of deterrence increases too. Also, with the increase of the levels of readiness and defense power, the armed forces and the defenders of the Islamic system's possibility of being surprised decreases. Finally, comprehensive defense readiness and power is an important factor in maintaining the religion and divine rites and guardianship of the Islamic Ummah, which in Allameh Tabatabai's view, is the most important existential philosophy and the ultimate goal of defense readiness and power.
hashemi seyyed ghadir; SEYYED Mohammad Razavi; mohammad reza Aram
Abstract
The study of the words of the Qur'an is one of the basic pillars of understanding the concepts and purposes of the Qur'an, which has been studied from different perspectives and dimensions and at different levels. In the interpretive narrations of the Ahl al-Bayt (AS) - as the true interpreters of the ...
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The study of the words of the Qur'an is one of the basic pillars of understanding the concepts and purposes of the Qur'an, which has been studied from different perspectives and dimensions and at different levels. In the interpretive narrations of the Ahl al-Bayt (AS) - as the true interpreters of the Qur'an - lexicography has also been highly regarded and various analyzes of these holy essences (AS) have been issued. The present article, considering the importance of the term research, by collecting relevant data from interpretive narrations and describing and analyzing these data, deals with their typology and expresses the obtained types in the following topics: Explanation The apparent meaning of the word, synonymy in expressing the primitive meaning of words, expression of nouns, lexicography, explanation of the virtual meaning of words, expression of instances of words, expression of the meaning of opposing words, syntactic analysis of words, explanation of words in different readings, word Cultural-minded exploration and expression of the ventricular and interpretive meanings of words. Although these interpretive narrations help in explaining the meaning of words, but some of them are weak in terms of signification, and in using them, one should pay attention to the criteria of textual critique, such as offering to the Qur'an, and so on.
Saeid Ghafarallahi; Aliahmad Naseh; Reza Moaddab
Abstract
Quran is a text that needs to be interpreted for its intentions to be understood. After understanding these intentions, using them for the purpose of human guidance in the process of adaption (Tatbīq) is in order. The question is how can one grasp these intentions from the text of the Quran and then ...
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Quran is a text that needs to be interpreted for its intentions to be understood. After understanding these intentions, using them for the purpose of human guidance in the process of adaption (Tatbīq) is in order. The question is how can one grasp these intentions from the text of the Quran and then perform the process of adaption. Analyzing the process of interpretation leads to the following conclusions: As text could be written or non-written, the concept of frameworks of interpretation (maqāmāt tafsīrī) is put forward and Understanding the meaning is only possible in one of these frameworks. These frameworks are: apparent signification (sībāq), the occasion and environment of revelation of verse, context (sīyāq), the occasion and environment of revelation of chapters, written discourse of Quran in written discourse of Quran, and spoken discourse of Quran in spoken discourse of Quran. There is no conflict between these frameworks and to achieve the interpretation of a verse in its entirety, we need to study all of these frameworks. Analyzing the process of adaption leads to the following conclusions: The scope of this process is all verses. This process is different from the process of interpretation and is done with relationship and aim. This process is performed at one modus ponens and in conflict of recipients with apparent signification or the occasion and environment of revelation of one verse. This adaption is acceptable when there is no conflict between the adaption of one verse and the frameworks of interpretation in other verses.
hasan doostmohammadi; mahmood ebrahimi varkiani; mehrali lotfi ghadikolai
Abstract
The large number of verses in the Qur'an about the resurrection indicates the great importance of this principle of belief, and one of its important issues is the resurrection of man on the Day of Resurrection, which the Qur'an considers certain. The main question is, according to the Qur'an, how will ...
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The large number of verses in the Qur'an about the resurrection indicates the great importance of this principle of belief, and one of its important issues is the resurrection of man on the Day of Resurrection, which the Qur'an considers certain. The main question is, according to the Qur'an, how will the human body return on the Day of Resurrection? This article tries to provide a descriptive and analytical method in accordance with scientific theories of the return of the human body on the Day of Resurrection based on verse 51 of Surah Yasin. To this end, various views of commentators on how this return, including the theory of objectivity (return to all parts of the body), the theory of similarity (return of a typical form without a specific substance) and the theory of existential intensity of the soul (evolved body) were proposed and criticized. Emphasis on the word "Yanseloon" and the use of a narration that considers the return of the human body on the Day of Resurrection as a part called "wonder of the Prophet" and also the adaptation of this interpretation to the theory of simulation, provides a result that the human body is a major component. The remnant of the worldly body is formed, which is the main component, the origin of the body of the hereafter.
Quran and Quranic teachings
seraj salehi
Abstract
The form of religious government as one of the most challenging issues in the field of Islamic political thought has always been disputed. Scholars who accept the interference of religion in politics and even believe that religion has made some recommendations about the foundations and principles of ...
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The form of religious government as one of the most challenging issues in the field of Islamic political thought has always been disputed. Scholars who accept the interference of religion in politics and even believe that religion has made some recommendations about the foundations and principles of the government, they do not hold similar ideas on the form of government. On the one hand, some believe that the form of the government is the same as other elements of politics and identified by God Almighty as fixed and not variable. On the other hand, others hold the belief that God has not commented on the form of government and has remained silent on this matter. Both groups have relied on some evidence to prove their claims more particularly the evidence provided by the holy Quran on the Prophet’ government, which indicates that whether God has presented the pyramidal structure of power for religious government or that God has not done so and does not consider any specific form for the government. This article, using ijtihadi interpretive method as well as historical narrations and quotations, have tried to judge between these two views and reached the conclusion that there is no evidence of the stability of the form of government and its fixed pyramid structure in the story of the prophets in the holy Quran, and it is not possible to prove this claim.
Quran and Quranic teachings
seyydhasan hoseini
Abstract
The resurrection of animals and corpses is one of the most important issues in the discussion of the resurrection. One group of commentators consider the resurrection of subhuman beings to be their destruction, and another group believe that their resurrection is only for punishment. In the meantime, ...
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The resurrection of animals and corpses is one of the most important issues in the discussion of the resurrection. One group of commentators consider the resurrection of subhuman beings to be their destruction, and another group believe that their resurrection is only for punishment. In the meantime, Allameh Tabataba’i is one of the thinkers who has written in this field and his interpretive interpretation has explained and analyzed the resurrection of beings. The Quran defends and argues that all human beings, including animals, plants, and inanimate objects are resurrected, and the verses of the Quran specify the resurrection of all beings and creatures on the Day of Judgment and their return to God. And this arousal, in addition to being aware, also clarifies the type and level of their awareness. Because the references to the verses of the Quran and the quranic reasons indicate the awareness as well as the obligation of living things to the extent of their existence and power, which means they are accountable to the extent of their understanding and awareness that they are benefited. Gathering them on the Day of Judgment is not for destruction but for the record of their deeds because, in the ontology of the Quran, due to the task that is imposed on the beings of the universe in any form and size, they must be present and accountable on the Day of Resurrection.
morteza motaqinejad
Abstract
. Review: According to the semantic implications of the verses, it belongs to invalidity, belief, existence, action, or promise. False belief can be traced in the Qur'an in two ways: One: False causal belief: False belief that leads to the realization of other falsehoods; Such as the verse "... those ...
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. Review: According to the semantic implications of the verses, it belongs to invalidity, belief, existence, action, or promise. False belief can be traced in the Qur'an in two ways: One: False causal belief: False belief that leads to the realization of other falsehoods; Such as the verse "... those who disbelieve follow the false; Indeed, the infidels follow falsehood (Muhammad / 3). Following falsehood, which is a false act or an example of falsehood in this verse, which is the devil, is an existential falsehood, but in fact the cause of this act or the cause of the application of falsehood to the devil is disbelief, which is a belief. In fact, true falsehood is the same as belief. The real reason for reading doctrinal falsehood and considering other falsehoods as virtual is the same (Tabatabai, vol. 11, p. 455); What is more, there is a causal interest as a permissible interest here. True falsehood is the totality of verses, disbelief, polytheism, hypocrisy and disobedience of divine commands. Two: False beliefs: Examples of false beliefs stated in the verses: Blasphemy against God, blasphemy against the Prophet of Islam, refusal to accept the resurrection, denial of religious necessities, hypocrisy, theoretical polytheism, etc., are false. Existential void: Contradictory existence is void with the existence of right. Current falsehood: Belief in
Hasan Rezaee Haftadur; safar nasirian
Abstract
Jerald Hawthing, the British Qur’ān researcher, has examined the qur’ānic verses related to idolatry and polytheism. The study at hand adopted a descriptive-analytical approach to criticize his opinions about the foregoing topic. This resulted in the identification of three key points in ...
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Jerald Hawthing, the British Qur’ān researcher, has examined the qur’ānic verses related to idolatry and polytheism. The study at hand adopted a descriptive-analytical approach to criticize his opinions about the foregoing topic. This resulted in the identification of three key points in his viewpoints: the general qur’ānic terms do not directly refer to the idolatry of the contemporaries of the Qur’ān, the specific qur’ānic terms do not imply their idols, and the derivations of polytheism do not imply their doctrinal idolatry or polytheism. These three viewpoints can be criticized as follows. The Qur’ān’s use of general, abstract terms to talk about the idolatry of its contemporaries is done in the light of their increased familiarity with abstract concepts common among all cultures that belong to the non-God worshipping domain. Based on the existing indications in the qur’ānic verses and those out of these verses, it gets clear that this worshipping has been in the form of idolatry. The specific names that exist in the Qur’ān about the polytheism of the polytheists agree with doctrinal polytheism, and according to traditional Islamic sources, these have been the idols worshipped by the contemporaries of the Qur’ān. The majority of the verses used in the Qur’ān about polytheism target doctrinal polytheism rather than practical polytheism. Moreover, the concept of intersession is not actually related to polytheism; rather, the polytheists used the intercession of the deities merely as a pretext for their idolatry and polytheism.
mohammad sedghi alanegh
Abstract
This article aims to present a new model for discovering the semantic relationships of concepts in the field of Qur'anic sciences and knowledge, examining the subject of Bismillah from an ontological point of view. The research question is whether, in the present age, which is the age of cyberspace and ...
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This article aims to present a new model for discovering the semantic relationships of concepts in the field of Qur'anic sciences and knowledge, examining the subject of Bismillah from an ontological point of view. The research question is whether, in the present age, which is the age of cyberspace and information explosion, it is possible to draw a comprehensive map of concepts in the field of Qur'anic knowledge and by the reality of those concepts in religious sources? To answer this question and achieve the mentioned goal with a descriptive and analytical method, the geometric map of the subject "Bismillah" using the ontology context to draw a new way to organize information in epistemology; The use of this context, due to its ontological nature, causes the semantic relations between concepts in a field to be accurately, explicitly and transparently and in accordance with the reality of a concept, and as a result, the map of a scientific and epistemological field accurately. To be drawn. The research finding indicates that in the geometric map of Bismillah, there are different concepts with Bismillah of existential relationship (existing relationships and in accordance with religious sources including Qur'an, narrations, and commentaries) that the details of these relationships are explained in detail in this article. The concepts that are semantically related to Bismillah are: the issue of Salvation, Tajweed, Recitation and Recitators, the beginning and end of the Surah, the divine name and the great name, the essence and secrets of prayer, the validity and invalidity of prayer, the acceptance and rejection of prayer, the validity and invalidity Action, politeness of speech with God and … .
Keywords: Anthology, Bismillah Ontology, Qur'an Knowledge Ontology, Qur'an Knowledge Information Management.
This article aims to present a new model for discovering the semantic relationships of concepts in the field of Qur'anic sciences and knowledge, examining the subject of Bismillah from an ontological point of view. The research question is whether, in the present age, which is the age of cyberspace and information explosion, it is possible to draw a comprehensive map of concepts in the field of Qur'anic knowledge and by the reality of those concepts in religious sources? To answer this question and achieve the mentioned goal with a descriptive and analytical method, the geometric map of the subject "Bismillah" using the ontology context to draw a new way to organize information in epistemology; The use of this context, due to its ontological nature, causes the semantic relations between concepts in a field to be accurately, explicitly and transparently and in accordance with the reality of a concept, and as a result, the map of a scientific and epistemological field accurately. To be drawn. The research finding indicates that in the geometric map of Bismillah, there are different concepts with Bismillah of existential relationship (existing relationships and in accordance with religious sources including Qur'an, narrations, and commentaries) that the details of these relationships are explained in detail in this article. The concepts that are semantically related to Bismillah are: the issue of Salvation, Tajweed, Recitation and Recitators, the beginning and end of the Surah, the divine name and the great name, the essence and secrets of prayer, the validity and invalidity of prayer, the acceptance and rejection of prayer, the validity and invalidity Action, politeness of speech with God and … .
Keywords: Anthology, Bismillah Ontology, Qur'an Knowledge Ontology, Qur'an Knowledge Information Management.
This article aims to present a new model for discovering the semantic relationships of concepts in the field of Qur'anic sciences and knowledge, examining the subject of Bismillah from an ontological point of view. The research question is whether, in the present age, which is the age of cyberspace and information explosion, it is possible to draw a comprehensive map of concepts in the field of Qur'anic knowledge and by the reality of those concepts in religious sources? To answer this question and achieve the mentioned goal with a descriptive and analytical method, the geometric map of the subject "Bismillah" using the ontology context to draw a new way to organize information in epistemology; The use of this context, due to its ontological nature, causes the semantic relations between concepts in a field to be accurately, explicitly and transparently and in accordance with the reality of a concept, and as a result, the map of a scientific and epistemological field accurately. To be drawn. The research finding indicates that in the geometric map of Bismillah, there are different concepts with Bismillah of existential relationship (existing relationships and in accordance with religious sources including Qur'an, narrations, and commentaries) that the details of these relationships are explained in detail in this article. The concepts that are semantically related to Bismillah are: the issue of Salvation, Tajweed, Recitation and Recitators, the beginning and end of the Surah, the divine name and the great name, the essence and secrets of prayer, the validity and invalidity of prayer, the acceptance and rejection of prayer, the validity and invalidity Action, politeness of speech with God and … .
Keywords: Anthology, Bismillah Ontology, Qur'an Knowledge Ontology, Qur'an Knowledge Information Management.
This article aims to present a new model for discovering the semantic relationships of concepts in the field of Qur'anic sciences and knowledge, examining the subject of Bismillah from an ontological point of view. The research question is whether, in the present age, which is the age of cyberspace and information explosion, it is possible to draw a comprehensive map of concepts in the field of Qur'anic knowledge and by the reality of those concepts in religious sources? To answer this question and achieve the mentioned goal with a descriptive and analytical method, the geometric map of the subject "Bismillah" using the ontology context to draw a new way to organize information in epistemology; The use of this context, due to its ontological nature, causes the semantic relations between concepts in a field to be accurately, explicitly and transparently and in accordance with the reality of a concept, and as a result, the map of a scientific and epistemological field accurately. To be drawn. The research finding indicates that in the geometric map of Bismillah, there are different concepts with Bismillah of existential relationship (existing relationships and in accordance with religious sources including Qur'an, narrations, and commentaries) that the details of these relationships are explained in detail in this article. The concepts that are semantically related to Bismillah are: the issue of Salvation, Tajweed, Recitation and Recitators, the beginning and end of the Surah, the divine name and the great name, the essence and secrets of prayer, the validity and invalidity of prayer, the acceptance and rejection of prayer, the validity and invalidity Action, politeness of speech with God and … .
Keywords: Anthology, Bismillah Ontology, Qur'an Knowledge Ontology, Qur'an Knowledge Information Management.
This article aims to present a new model for discovering the semantic relationships of concepts in the field of Qur'anic sciences and knowledge, examining the subject of Bismillah from an ontological point of view. The research question is whether, in the present age, which is the age of cyberspace and information explosion, it is possible to draw a comprehensive map of concepts in the field of Qur'anic knowledge and by the reality of those concepts in religious sources? To answer this question and achieve the mentioned goal with a descriptive and analytical method, the geometric map of the subject "Bismillah" using the ontology context to draw a new way to organize information in epistemology; The use of this context, due to its ontological nature, causes the semantic relations between concepts in a field to be accurately, explicitly and transparently and in accordance with the reality of a concept, and as a result, the map of a scientific and epistemological field accurately. To be drawn. The research finding indicates that in the geometric map of Bismillah, there are different concepts with Bismillah of existential relationship (existing relationships and in accordance with religious sources including Qur'an, narrations, and commentaries) that the details of these relationships are explained in detail in this article. The concepts that are semantically related to Bismillah are: the issue of Salvation, Tajweed, Recitation and Recitators, the beginning and end of the Surah, the divine name and the great name, the essence and secrets of prayer, the validity and invalidity of prayer, the acceptance and rejection of prayer, the validity and invalidity Action, politeness of speech with God and … .
Keywords: Anthology, Bismillah Ontology, Qur'an Knowledge Ontology, Qur'an Knowledge Information Management.
This article aims to present a new model for discovering the semantic relationships of concepts in the field of Qur'anic sciences and knowledge, examining the subject of Bismillah from an ontological point of view. The research question is whether, in the present age, which is the age of cyberspace and information explosion, it is possible to draw a comprehensive map of concepts in the field of Qur'anic knowledge and by the reality of those concepts in religious sources? To answer this question and achieve the mentioned goal with a descriptive and analytical method, the geometric map of the subject "Bismillah" using the ontology context to draw a new way to organize information in epistemology; The use of this context, due to its ontological nature, causes the semantic relations between concepts in a field to be accurately, explicitly and transparently and in accordance with the reality of a concept, and as a result, the map of a scientific and epistemological field accurately. To be drawn. The research finding indicates that in the geometric map of Bismillah, there are different concepts with Bismillah of existential relationship (existing relationships and in accordance with religious sources including Qur'an, narrations, and commentaries) that the details of these relationships are explained in detail in this article. The concepts that are semantically related to Bismillah are: the issue of Salvation, Tajweed, Recitation and Recitators, the beginning and end of the Surah, the divine name and the great name, the essence and secrets of prayer, the validity and invalidity of prayer, the acceptance and rejection of prayer, the validity and invalidity Action, politeness of speech with God and … .
Keywords: Anthology, Bismillah Ontology, Qur'an Knowledge Ontology, Qur'an Knowledge Information Management.
This article aims to present a new model for discovering the semantic relationships of concepts in the field of Qur'anic sciences and knowledge, examining the subject of Bismillah from an ontological point of view. The research question is whether, in the present age, which is the age of cyberspace and information explosion, it is possible to draw a comprehensive map of concepts in the field of Qur'anic knowledge and by the reality of those concepts in religious sources? To answer this question and achieve the mentioned goal with a descriptive and analytical method, the geometric map of the subject "Bismillah" using the ontology context to draw a new way to organize information in epistemology; The use of this context, due to its ontological nature, causes the semantic relations between concepts in a field to be accurately, explicitly and transparently and in accordance with the reality of a concept, and as a result, the map of a scientific and epistemological field accurately. To be drawn. The research finding indicates that in the geometric map of Bismillah, there are different concepts with Bismillah of existential relationship (existing relationships and in accordance with religious sources including Qur'an, narrations, and commentaries) that the details of these relationships are explained in detail in this article. The concepts that are semantically related to Bismillah are: the issue of Salvation, Tajweed, Recitation and Recitators, the beginning and end of the Surah, the divine name and the great name, the essence and secrets of prayer, the validity and invalidity of prayer, the acceptance and rejection of prayer, the validity and invalidity Action, politeness of speech with God and … .
Keywords: Anthology, Bismillah Ontology, Qur'an Knowledge Ontology, Qur'an Knowledge Information Management.
This article aims to present a new model for discovering the semantic relationships of concepts in the field of Qur'anic sciences and knowledge, examining the subject of Bismillah from an ontological point of view. The research question is whether, in the present age, which is the age of cyberspace and information explosion, it is possible to draw a comprehensive map of concepts in the field of Qur'anic knowledge and by the reality of those concepts in religious sources? To answer this question and achieve the mentioned goal with a descriptive and analytical method, the geometric map of the subject "Bismillah" using the ontology context to draw a new way to organize information in epistemology; The use of this context, due to its ontological nature, causes the semantic relations between concepts in a field to be accurately, explicitly and transparently and in accordance with the reality of a concept, and as a result, the map of a scientific and epistemological field accurately. To be drawn. The research finding indicates that in the geometric map of Bismillah, there are different concepts with Bismillah of existential relationship (existing relationships and in accordance with religious sources including Qur'an, narrations, and commentaries) that the details of these relationships are explained in detail in this article. The concepts that are semantically related to Bismillah are: the issue of Salvation, Tajweed, Recitation and Recitators, the beginning and end of the Surah, the divine name and the great name, the essence and secrets of prayer, the validity and invalidity of prayer, the acceptance and rejection of prayer, the validity and invalidity Action, politeness of speech with God and … .
Keywords: Anthology, Bismillah Ontology, Qur'an Knowledge Ontology, Qur'an Knowledge Information Management.
This article aims to present a new model for discovering the semantic relationships of concepts in the field of Qur'anic sciences and knowledge, examining the subject of Bismillah from an ontological point of view. The research question is whether, in the present age, which is the age of cyberspace and information explosion, it is possible to draw a comprehensive map of concepts in the field of Qur'anic knowledge and by the reality of those concepts in religious sources? To answer this question and achieve the mentioned goal with a descriptive and analytical method, the geometric map of the subject "Bismillah" using the ontology context to draw a new way to organize information in epistemology; The use of this context, due to its ontological nature, causes the semantic relations between concepts in a field to be accurately, explicitly and transparently and in accordance with the reality of a concept, and as a result, the map of a scientific and epistemological field accurately. To be drawn. The research finding indicates that in the geometric map of Bismillah, there are different concepts with Bismillah of existential relationship (existing relationships and in accordance with religious sources including Qur'an, narrations, and commentaries) that the details of these relationships are explained in detail in this article. The concepts that are semantically related to Bismillah are: the issue of Salvation, Tajweed, Recitation and Recitators, the beginning and end of the Surah, the divine name and the great name, the essence and secrets of prayer, the validity and invalidity of prayer, the acceptance and rejection of prayer, the validity and invalidity Action, politeness of speech with God and … .
Keywords: Anthology, Bismillah Ontology, Qur'an Knowledge Ontology, Qur'an Knowledge Information Management.
This article aims to present a new model for discovering the semantic relationships of concepts in the field of Qur'anic sciences and knowledge, examining the subject of Bismillah from an ontological point of view. The research question is whether, in the present age, which is the age of cyberspace and information explosion, it is possible to draw a comprehensive map of concepts in the field of Qur'anic knowledge and by the reality of those concepts in religious sources? To answer this question and achieve the mentioned goal with a descriptive and analytical method, the geometric map of the subject "Bismillah" using the ontology context to draw a new way to organize information in epistemology; The use of this context, due to its ontological nature, causes the semantic relations between concepts in a field to be accurately, explicitly and transparently and in accordance with the reality of a concept, and as a result, the map of a scientific and epistemological field accurately. To be drawn. The research finding indicates that in the geometric map of Bismillah, there are different concepts with Bismillah of existential relationship (existing relationships and in accordance with religious sources including Qur'an, narrations, and commentaries) that the details of these relationships are explained in detail in this article. The concepts that are semantically related to Bismillah are: the issue of Salvation, Tajweed, Recitation and Recitators, the beginning and end of the Surah, the divine name and the great name, the essence and secrets of prayer, the validity and invalidity of prayer, the acceptance and rejection of prayer, the validity and invalidity Action, politeness of speech with God and … .
mohsen habibi; Ali Sharifi; Ali haji safary
Abstract
There is diversity of opinions about suhufan motahara (صحفا مطهره) impeccable scriptures in the second verse of surah Bayena. in this research done by analytic-dscriptive method after investigating different opinions of commentattors about divine intention, we are facing with nine interpretations ...
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There is diversity of opinions about suhufan motahara (صحفا مطهره) impeccable scriptures in the second verse of surah Bayena. in this research done by analytic-dscriptive method after investigating different opinions of commentattors about divine intention, we are facing with nine interpretations that can classified in three main approaches. The first, some interpretations of verse without exact interpretation. Second, the interpreters those who have an esoteric approach, interpreting the suhuf as whol of Quran, sections of it or past imported heavenly books. Third group has interrior interpretive approch, interpreting suhuf as Guarded tablet, heat of prophet, heavenly souls or family of prophet. it seems that some of this nine opinios can be unified with others. First example literal interpretations can be observed as a preface to the other interpretations. and different interior interpretations can be merged with each other. Totally, we can relize that interpretations are in harmony with contexts of verses avd traditions are in the this manner.
seyedahmad hashemialiabadi
Abstract
Among the topics discussed in the field of biology, applied ethics and the rights of the debate are the dilemmas and desirability of human interaction with the environment. The Holy Quran, as the book of evolution and decree, in its descriptive and obligatory propositions, expresses the correct way of ...
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Among the topics discussed in the field of biology, applied ethics and the rights of the debate are the dilemmas and desirability of human interaction with the environment. The Holy Quran, as the book of evolution and decree, in its descriptive and obligatory propositions, expresses the correct way of human interaction with the environment with elegance, precision and depth. This research aims at explaining the Qur'anic view in this case and in a descriptive and analytical way to the main ethical responsibilities of the human being about the environment, and while expressing the Quranic view of the intrinsic value, the sanctity, the system, and the ecological dimension of the environment as well as the instrumental value And the creation of the environment for humans led to the achievement that the development and preservation of the environment, the optimal use without extremes, the prevention of destruction and pollution, respect for the rights of the future and gratitude, respect and kindness to the environment is an essential part of the The look of the Qur'an. The compilation of this research is based on the library resources and direct reference to Quranic verses and the interpretive method of verse verse as well as the narrative interpretation method.
mohammad arabsahehi
Abstract
One of the fundamental issues in the sciences of the Qur'an that has been particularly influenced and discussed in recent debates in this field is the question of the existence of the Qur'an before its gradual decline in its own container; now as one of the facts of the universe it has been contained ...
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One of the fundamental issues in the sciences of the Qur'an that has been particularly influenced and discussed in recent debates in this field is the question of the existence of the Qur'an before its gradual decline in its own container; now as one of the facts of the universe it has been contained and preserved. The place has been gradually revealed to the Prophet, or it has been revealed from the earliest times of the Prophet's night to the Prophet, or from there to the Prophet, but those who have brought the Qur'an into dialogue with the realities At the time of the revelation they know that they sometimes deny the existence of the former Qur'an, and if not explicitly, their point of view is certain. Former labor and immediate revelation of the Qur'an. This comment can be the source of many debates and even questions about the immortality and universality of the Qur'an and may or may not be based on some of the readings of the Qur'an's historical theory; There are also; the fundamental drawbacks of this view will be answered and reasoned. Obviously in this matter human reason and understanding can only speak of its possibility or impossibility, but whether or not it occurs, as well as the quality of its former existence when it does occur There is little way to give an independent opinion and its methodology will be unique.
cobra rastgoo
Abstract
Variation in its various forms in the Arabic language of the Qur'an, as a linguistic tool, has created a varied structure in this heavenly text that traditional rhetorical topics alone cannot derive from its aesthetic aspects and exhibit methodical and systematically the semantic implications of this ...
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Variation in its various forms in the Arabic language of the Qur'an, as a linguistic tool, has created a varied structure in this heavenly text that traditional rhetorical topics alone cannot derive from its aesthetic aspects and exhibit methodical and systematically the semantic implications of this phenomenon. Therefore it is necessary to apply a fundamentally structured theory which, unlike classical rhetoric, does not attach much importance to linguistic representation, in studying this remarkable linguistic industry and unveiling the profound meanings behind it. Accordingly, this paper, relying on the context and Semantic component model in modern linguistic studies and using descriptive-analytic (causal) method, seeks to prove scientifically and practically the factors influencing the use of Variation structure as an important linguistic tool and grammatical heterogeneity in the miraculous expression of the Qur'an. Examination of the Qur'anic data shows that this phenomenon is influenced by contextual and textual as well as semantic vocabulary units by creating artistic ambiguity, interpretive, motivational (syntactic) function, compression, concealment, decorative and thematic relevance in the text. As we examine the application of this tool, especially the male form of the male on the Qur'anic propositions, it can be justified by the theory of masculine neutrality in the case of both male and female in Arabic grammar. As well as examining the application of all forms of this deception to Qur'anic propositions, it can be justified by the theory of noun neutralization if applied to several different formulas in Arabic grammar.
firoozeh karami
Abstract
The display of passive defense in the defensive strategies of the Holy Quran and Prophet Mohammed Seerah(method).Giving attention to passive defense aimed to inhance the defensive abilities of countries and reduce threats and their vulnerability in various areas is an inevitable fact which prominent ...
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The display of passive defense in the defensive strategies of the Holy Quran and Prophet Mohammed Seerah(method).Giving attention to passive defense aimed to inhance the defensive abilities of countries and reduce threats and their vulnerability in various areas is an inevitable fact which prominent politicians and strategists of the world have put a considerable emphasis on With the advent of Islam the blasphermers and pagans constructed a wide plot and carried out a great raid against this Divine and humane religion to annihilate it. Therefore in some verses of the Holy Quran clearly the importance of maintaining constant readiness against enemies and religion and honor of Muslims is strongly considered.Additionally in defensive tactics of prophet Mohammed (p.b.u.h),there are examples of a variety of methods of defensive tactics and effective utilization of right positions of time and place to deal with the enemies of religion. This research is to investigate and evaluate the various defensive methods and tactics of Holy Quran directly and indirectly.Furthermore we are trying to extract and present some examples of tactics and defensive plans of prophet Muhammed which nowadays are known as Passive Defence Principles.This article discusses the dimensions and methods of passive defence based on Holy Quran's teachings and holy prophet Muhammed Seerah.
MohammadReza Shahroodi; Mohammad Saeed Ansari
Abstract
This article reviews the five issues of the article "The Adam and the Angels, the Study of Mythological Elements in Islamic Resources" by the Orientalist Jew, Chipman. Chipman has used Jewish sources and some sources of Sunni sources and concluded that comparing Islamic narrations in Islamic sources ...
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This article reviews the five issues of the article "The Adam and the Angels, the Study of Mythological Elements in Islamic Resources" by the Orientalist Jew, Chipman. Chipman has used Jewish sources and some sources of Sunni sources and concluded that comparing Islamic narrations in Islamic sources with Jewish histories, it is stated that Islamic sources have a more comprehensive mythological inference in this field. Although he seems to have selected traditions from some Sunni sources, this can not be verified due to the review of the citations of the article. In this critique, it is mainly based on narrative narratives and sources of earlier Shiite sources, because Chipman has not been using Shi'i sources and a kind of singularity has been created in his essay. In comparing the arguments based on Shiite interpretations with the views of Chipman and their differentiation points, it has been determined that many of the traditions referred to in the Chipman is not endorsed by the Holy Quran and the infallibles (AS), and these narratives are Israelis and superstitions.
mohammad abedi
Abstract
The study of the position of the Universe as the material world has a special significance in its purposefulness or instrumentalism in politics. The question is that whether acquiring different dimensions of Universe is the purpose of politics, or it is the mean by which politicians approach to the goals ...
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The study of the position of the Universe as the material world has a special significance in its purposefulness or instrumentalism in politics. The question is that whether acquiring different dimensions of Universe is the purpose of politics, or it is the mean by which politicians approach to the goals of politics. This research revealed that those who have an independent viewpoint of the universe, consider the universe as the goal of politics. Another group does not value the existence of the universe, and the third group considers it as the mean of achieving the goals beyond the prosperity of the eternal life. This study, by examining the verses of the Quran, attempts to show which group is accepted in the Quran and which is criticized.
